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calm related
links
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Gideon, now aware that it had been the angel of the LORD, said,
"Alas, Lord GOD, that I have seen the angel of the LORD face
to face!" The LORD answered him, "Be calm, do not fear.
You shall not die." [JUDG 6:22-23]
When he came to Ptolemais, the people of that city were angered
by the peace treaty; in fact they were so indignant that they
wanted to annul its provisions. But Lysias took the platform,
defended the treaty as well as he could and won them over by
persuasion. After calming them and gaining their good will, he
returned to Antioch. That is how the king's attack and withdrawal
went. [Taken from 2MACC 13:25-26]
Do you know how God lays his commands upon them, and makes the
light shine forth from his clouds? Do you know how the clouds are
banked, the wondrous work of him who is perfect in knowledge? You,
whom the streams of water fail when a calm from the south comes
over the land, Do you spread out with him the firmament of the
skies, hard as a brazen mirror? [Taken from JOB 37:15-18]
In their distress they cried to the LORD, who brought them out
of their peril, Hushed the storm to a murmur; the waves of the sea
were stilled. They rejoiced that the sea grew calm, that God
brought them to the harbor they longed for. Let them thank the
LORD for such kindness, such wondrous deeds for mere mortals. Let
them praise him in the assembly of the people, give thanks in the
council of the elders. [PS 107:28-32]
A mild answer calms wrath, but a harsh word stirs up anger. [PROV
15:1]
Arrogant men set the city ablaze, but wise men calm the fury. [PROV
29:8]
The fool gives vent to all his anger; but by biding his time,
the wise man calms it. [PROV 29:11]
He scatters frost like so much salt; it shines like blossoms on
the thornbush. Cold northern blasts he sends that turn the ponds
to lumps of ice. He freezes over every body of water, and clothes
each pool with a coat of mail. When the mountain growth is
scorched with heat, and the flowering plains as though by flames,
The dripping clouds restore them all, and the scattered dew
enriches the parched land. His is the plan that calms the deep,
and plants the islands in the sea. Those who go down to the sea
tell part of its story, and when we hear them we are
thunderstruck; In it are his creatures, stupendous, amazing, all
kinds of life, and the monsters of the deep. For him each
messenger succeeds, and at his bidding accomplishes his will. More
than this we need not add; let the last word be, he is all in all!
[Taken from SIRACH 43:20-28]
For thus said the Lord GOD, the Holy One of Israel: By waiting
and by calm you shall be saved, in quiet and in trust your
strength lies. But this you did not wish. "No," you
said, "Upon horses we will flee." - Very well, flee!
"Upon swift steeds we will ride." - Not so swift as your
pursuers. A thousand shall tremble at the threat of one; if five
threaten you, you shall flee, Until you are left like a flagstaff
on the mountaintop, like a flag on the hill. Yet the LORD is
waiting to show you favor, and he rises to pity you; For the LORD
is a God of justice: blessed are all who wait for him! [ISA
30:15-18]
Yes, the castle will be forsaken, the noisy city deserted; Down
it comes, as trees come down in the forest! The city will be
utterly laid low. Hill and tower will become wasteland forever for
wild asses to frolic in, and flocks to pasture, Until the spirit
from on high is poured out on us. Then will the desert become an
orchard and the orchard be regarded as a forest. Right will dwell
in the desert and justice abide in the orchard. Justice will bring
about peace; right will produce calm and security. My people will
live in peaceful country, in secure dwellings and quiet resting
places. Happy are you who sow beside every stream, and let the ox
and the ass go freely! [ISA 32:14-20]
I will not accuse forever, nor always be angry; For their
spirits would faint before me, the souls that I have made. Because
of their wicked avarice I was angry, and struck them, hiding
myself in wrath, as they went their own rebellious way. I saw
their ways, but I will heal them and lead them; I will give full
comfort to them and to those who mourn for them, I, the Creator,
who gave them life. Peace, peace to the far and the near, says the
LORD; and I will heal them. But the wicked are like the tossing
sea which cannot be calmed, And its waters cast up mud and filth.
No peace for the wicked! says my God. [ISA 57:16-21]
He got into a boat and his disciples followed him. Suddenly a
violent storm came up on the sea, so that the boat was being
swamped by waves; but he was asleep. They came and woke him,
saying, "Lord, save us! We are perishing!" He said to
them, "Why are you terrified, O you of little faith?"
Then he got up, rebuked the winds and the sea, and there was great
calm. The men were amazed and said, "What sort of man is
this, whom even the winds and the sea obey?" [MT 8:23-27]
On that day, as evening drew on, he said to them, "Let us
cross to the other side." Leaving the crowd, they took him
with them in the boat just as he was. And other boats were with
him. A violent squall came up and waves were breaking over the
boat, so that it was already filling up. Jesus was in the stern,
asleep on a cushion. They woke him and said to him, "Teacher,
do you not care that we are perishing?" He woke up, rebuked
the wind, and said to the sea, "Quiet! Be still!" The
wind ceased and there was great calm. Then he asked them,
"Why are you terrified? Do you not yet have faith?" They
were filled with great awe and said to one another, "Who then
is this whom even wind and sea obey?" [MK 4:35-41]
One day he got into a boat with his disciples and said to them,
"Let us cross to the other side of the lake." So they
set sail, and while they were sailing he fell asleep. A squall
blew over the lake, and they were taking in water and were in
danger. They came and woke him saying, "Master, master, we
are perishing!" He awakened, rebuked the wind and the waves,
and they subsided and there was a calm. Then he asked them,
"Where is your faith?" But they were filled with awe and
amazed and said to one another, "Who then is this, who
commands even the winds and the sea, and they obey him?" [LK
8:22-25]
Likewise, you wives should be subordinate to your husbands so
that, even if some disobey the word, they may be won over without
a word by their wives' conduct when they observe your reverent and
chaste behavior. Your adornment should not be an external one:
braiding the hair, wearing gold jewelry, or dressing in fine
clothes, but rather the hidden character of the heart, expressed
in the imperishable beauty of a gentle and calm disposition, which
is precious in the sight of God. For this is also how the holy
women who hoped in God once used to adorn themselves and were
subordinate to their husbands; thus Sarah obeyed Abraham, calling
him "lord." You are her children when you do what is
good and fear no intimidation. Likewise, you husbands should live
with your wives in understanding, showing honor to the weaker
female sex, since we are joint heirs of the gift of life, so that
your prayers may not be hindered. [1PT 3:1-7]
Also try:
quiet
[S17]
peace
/ peaceful / peaceable [P4a]
rest
/ rested [R6]
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And Mary said: "My soul proclaims the
greatness of the Lord; my spirit rejoices in God my savior. For he
has looked upon his handmaid's lowliness; behold, from now on will
all ages call me blessed. The Mighty One has done great things for
me, and holy is his name. His mercy is from age to age to those
who fear him. He has shown might with his arm, dispersed the
arrogant of mind and heart. He has thrown down the rulers from
their thrones but lifted up the lowly. The hungry he has filled
with good things; the rich he has sent away empty. He has helped
Israel his servant, remembering his mercy, according to his
promise to our fathers, to Abraham and to his descendants
forever." [LK 1:46-55]
Also try:
thanks
/ thanksgiving / thankful [T4]
pray
/ prayed / prayer [P11a]
honor
/ honors / honored / honorable [H16]
praise
/ praises / praised [P10a]
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Then Zechariah his father, filled with the Holy Spirit,
prophesied, saying: "Blessed be the Lord, the God of Israel,
for he has visited and brought redemption to his people. He has
raised up a horn for our salvation within the house of David his
servant, even as he promised through the mouth of his holy
prophets from of old: salvation from our enemies and from the hand
of all who hate us, to show mercy to our fathers and to be mindful
of his holy covenant and of the oath he swore to Abraham our
father, and to grant us that, rescued from the hand of enemies,
without fear we might worship him in holiness and righteousness
before him all our days. And you, child, will be called prophet of
the Most High, for you will go before the Lord to prepare his
ways, to give his people knowledge of salvation through the
forgiveness of their sins, because of the tender mercy of our God
by which the daybreak from on high will visit us to shine on those
who sit in darkness and death's shadow, to guide our feet into the
path of peace." [LK 1:67-79]
Also try:
thanks
/ thanksgiving / thankful [T4]
pray
/ prayed / prayer [P11a]
praise
/ praises / praised [P10a]
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resources:
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celibacy / chastity / chaste /
virgin |
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change |
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charity
/ charitable related
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I, Tobit, have walked all the days of my life on the paths of
truth and righteousness. I performed many charitable works for my
kinsmen and my people who had been deported with me to Nineveh, in
Assyria. [TOBIT 1:3]
But she said to me, "It was given to me as a bonus over
and above my wages." Yet I would not believe her, and told
her to give it back to its owners. I became very angry with her
over this. So she retorted: "Where are your charitable deeds
now? Where are your virtuous acts? See! Your true character is
finally showing itself!" [TOBIT 2:14]
But when he heard that Tobit had lost his eyesight, he was
grieved and wept aloud. He said to Tobiah: "My child, God
bless you! You are the son of a noble and good father. But what a
terrible misfortune that such a righteous and charitable man
should be afflicted with blindness!" He continued to weep in
the arms of his kinsman Tobiah. [TOBIT 7:7]
The following morning they got an early start and traveled to
the wedding celebration. When they entered Raguel's house, they
found Tobiah reclining at table. He sprang up and greeted Gabael,
who wept and blessed him, exclaiming: "O noble and good
child, son of a noble and good, upright and charitable man, may
the Lord grant heavenly blessing to you and to your wife, and to
your wife's father and mother. Blessed be God, because I have seen
the very image of my cousin Tobit!" [TOBIT 9:6]
He ordered them to celebrate every year both the fourteenth and
the fifteenth of the month of Adar as the days on which the Jews obtained rest from their enemies
and as the month which was turned for them from sorrow into joy,
from mourning into festivity. They were to observe these days with
feasting and gladness, sending food to one another and gifts to
the poor. [ESTH 9:21-22]
My son, to your charity add no reproach, nor spoil any gift by
harsh words. [SIRACH 18:14]
The bread of charity is life itself for the needy; he who
withholds it is a man of blood. [SIRACH 34:21]
In works of charity one offers fine flour, and when he gives
alms he presents his sacrifice of praise. [SIRACH 35:2]
A brother, a helper, for times of stress; but better than
either, charity that rescues. [SIRACH 40:24]
On the subject of mutual charity you have no need for anyone to
write you, for you yourselves have been taught by God to love one
another. [1THES 4:9]
Also try:
love
/ love of God / loving / loved [L7a]
aid
/ assist / avail [H11a]
almsgiving
[A]
generous
/ generosity [G]
gift
/ gifts [G1]
Other
resources:
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Life
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& Take
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cherub
/ cherubim / seraphim related
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Then the LORD God said: "See! The man has become like one
of us, knowing what is good and what is bad! Therefore, he must
not be allowed to put out his hand to take fruit from the tree of
life also, and thus eat of it and live forever." The LORD God
therefore banished him from the garden of Eden, to till the ground
from which he had been taken. When he expelled the man, he settled
him east of the garden of Eden; and he stationed the cherubim and
the fiery revolving sword, to guard the way to the tree of life.
[GEN 3:22-24]
"You shall then make a propitiatory of pure gold, two
cubits and a half long, and one and a half cubits wide. Make two
cherubim of beaten gold for the two ends of the propitiatory,
fastening them so that one cherub springs direct from each end.
The cherubim shall have their wings spread out above, covering the
propitiatory with them; they shall be turned toward each other,
but with their faces looking toward the propitiatory. This
propitiatory you shall then place on top of the ark. In the ark
itself you are to put the commandments which I will give you.
There I will meet you and there, from above the propitiatory,
between the two cherubim on the ark of the commandments, I will
tell you all the commands that I wish you to give the Israelites."
[EX 25:17-22]
"The Dwelling itself you shall make out of sheets woven of
fine linen twined and of violet, purple and scarlet yarn, with
cherubim embroidered on them." [EX 26:1]
"You shall have a veil woven of violet, purple and scarlet
yarn, and of fine linen twined, with cherubim embroidered on it.
It is to be hung on four gold-plated columns of acacia wood, which
shall have hooks of gold and shall rest on four silver pedestals.
Hang the veil from clasps. The ark of the commandments you shall
bring inside, behind this veil which divides the holy place from
the holy of holies." [EX 26:31-33]
The various experts who were executing the work, made the
Dwelling with its ten sheets woven of fine linen twined, having
cherubim embroidered on them with violet, purple and scarlet yarn.
[EX 36:8]
The veil was woven of violet, purple and scarlet yarn, and of
fine linen twined, with cherubim embroidered on it. [EX 36:35]
The propitiatory was made of pure gold, two and a half cubits
long and one and a half cubits wide. Two cherubim of beaten gold
were made for the two ends of the propitiatory, one cherub
fastened at one end, the other at the other end, springing
directly from the propitiatory at its two ends. The cherubim had
their wings spread out above, covering the propitiatory with them.
They were turned toward each other, but with their faces looking
toward the propitiatory. [EX 37:6-9]
When Moses entered the meeting tent to speak with him, he heard
the voice addressing him from above the propitiatory on the ark of
the commandments, from between the two cherubim; and it spoke to
him. [Taken from NUM 7:89]
So the people sent to Shiloh and brought from there the ark of
the LORD of hosts, who is enthroned upon the cherubim. The two
sons of Eli, Hophni and Phinehas, were with the ark of God. When
the ark of the LORD arrived in the camp, all Israel shouted so
loudly that the earth resounded. [1SAM 4:4-5]
Then David and all the people who were with him set out for
Baala of Judah to bring up from there the ark of God, which bears
the name of the LORD of hosts enthroned above the cherubim. [2SAM
6:2]
"The earth swayed and quaked; the foundations of the
heavens trembled and shook when his wrath flared up. Smoke rose
from his nostrils, and a devouring fire from his mouth; he kindled
coals into flame. He inclined the heavens and came down, with dark
clouds under his feet. He mounted a cherub and flew, borne on the
wings of the wind. He made darkness the shelter about him, with
spattering rain and thickening clouds. From the brightness of his
presence coals were kindled to flame. The LORD thundered from
heaven; the Most High gave forth his voice. He sent forth arrows
to put them to flight; he flashed lightning and routed them. Then
the wellsprings of the sea appeared, the foundations of the earth
were laid bare, At the rebuke of the LORD, at the blast of the
wind of his wrath. He reached out from on high and grasped me; he
drew me out of the deep waters. He rescued me from my mighty
enemy, from my foes, who were too powerful for me." [Taken
from 2SAM 22:8-18]
In the sanctuary were two cherubim, each ten cubits high, made
of olive wood. Each wing of a cherub measured five cubits so that
the space from wing tip to wing tip of each was ten cubits. The
cherubim were identical in size and shape, and each was exactly
ten cubits high. The cherubim were placed in the inmost part of
the temple, with their wings spread wide, so that one wing of each
cherub touched a side wall while the other wing, pointing toward
the middle of the room, touched the corresponding wing of the
second cherub. The cherubim, too, were overlaid with gold. The
walls on all sides of both the inner and the outer rooms had
carved figures of cherubim, palm trees, and open flowers. The
floor of both the inner and the outer rooms was overlaid with
gold. At the entrance of the sanctuary, doors of olive wood were
made; the doorframes had beveled posts. The two doors were of
olive wood, with carved figures of cherubim, palm trees, and open
flowers. The doors were overlaid with gold, which was also molded
to the cherubim and the palm trees. The same was done at the
entrance to the nave, where the doorposts of olive wood were
rectangular. The two doors were of fir wood; each door was banded
by a metal strap, front and back, and had carved cherubim, palm
trees, and open flowers, over which gold was evenly applied. [1KGS
6:23-35]
Ten stands were also made of bronze, each four cubits long,
four wide, and three high. When these stands were constructed,
panels were set within the framework. On the panels between the
frames there were lions, oxen, and cherubim; and on the frames
likewise, above and below the lions and oxen, there were wreaths
in relief. Each stand had four bronze wheels and bronze axles. The
four wheels were below the paneling, and the axletrees of the
wheels and the stand were of one piece. Each wheel was a cubit and
a half high. The wheels were constructed like chariot wheels;
their axles, fellies, spokes, and hubs were all cast. The four
legs of each stand had cast braces, which were under the basin;
they had wreaths on each side. These four braces, extending to the
corners of each stand, were of one piece with the stand. On top of
the stand there was a raised collar half a cubit high, with
supports and panels which were of one piece with the top of the
stand. This was surmounted by a crown one cubit high within which
was a rounded opening to provide a receptacle a cubit and a half
in depth. There was carved work at the opening, on panels that
were angular, not curved. On the surfaces of the supports and on
the panels, wherever there was a clear space, cherubim, lions, and
palm trees were carved, as well as wreaths all around. This was
how the ten stands were made, all of the same casting, the same
size, the same shape. [1KGS 7:27-37]
The priests brought the ark of the covenant of the LORD to its
place beneath the wings of the cherubim in the sanctuary, the holy
of holies of the temple. The cherubim had their wings spread out
over the place of the ark, sheltering the ark and its poles from
above. [Taken from 1KGS 8:6-7]
Hezekiah took the letter from the hand of the messengers and
read it; then he went up to the temple of the LORD, and spreading
it out before him, he prayed in the LORD'S presence: "O LORD,
God of Israel, enthroned upon the cherubim! You alone are God over
all the kingdoms of the earth. You have made the heavens and the
earth. Incline your ear, O LORD, and listen! Open your eyes, O
LORD, and see! Hear the words of Sennacherib which he sent to
taunt the living God. Truly, O LORD, the kings of Assyria have
laid waste the nations and their lands, and cast their gods into
the fire; they destroyed them because they were not gods, but the
work of human hands, wood and stone. Therefore, O LORD, our God,
save us from the power of this man, that all the kingdoms of the
earth may know that you alone, O LORD, are God." [2KGS
19:14-19]
David and all Israel went up to Baalah, that is, to
Kiriath-jearim, of Judah, to bring back the ark of God, which was
known by the name "LORD enthroned upon the cherubim."
[1CHRON 13:6]
He specified the weight of gold for each table to hold the
showbread, and the silver for the silver tables; the pure gold to
be used for the forks and pitchers; the amount of gold for each
golden bowl and the silver for each silver bowl; the refined gold,
and its weight, to be used for the altar of incense; and, finally,
gold for what would suggest a chariot throne: the cherubim that
spread their wings and covered the ark of the covenant of the
LORD. He had successfully committed to writing the exact
specifications of the pattern, because the hand of the LORD was
upon him. [Taken from 1CHRON 28:16-19]
The house, its beams and thresholds, as well as its walls and
its doors, he overlaid with gold, and he engraved cherubim upon
the walls. (The gold was from Parvaim.) He also made the room of
the holy of holies. Its length corresponded to the width of the
house, twenty cubits, and its width was also twenty cubits. He
overlaid it with fine gold to the amount of six hundred talents.
The weight of the nails was fifty gold shekels. The upper chambers
he likewise covered with gold. For the room of the holy of holies
he made two cherubim of carved workmanship, which were then
overlaid with gold. The wings of the cherubim spanned twenty
cubits: one wing of each cherub, five cubits in length, extended
to a wall of the building, while the other wing, also five cubits
in length, touched the corresponding wing of the second cherub.
The combined wingspread of the two cherubim was thus twenty
cubits. They stood upon their own feet, facing toward the nave. He
made the veil of violet, purple, crimson and fine linen, and had
cherubim embroidered upon it. [Taken from 2CHRON 3:7-14]
The priests brought the ark of the covenant of the LORD to its
place beneath the wings of the cherubim in the sanctuary, the holy
of holies of the temple. The cherubim had their wings spread out
over the place of the ark, sheltering the ark and its poles from
above. [2CHRON 5:7-8]
In my distress I called out: LORD! I cried out to my God. From
his temple he heard my voice; my cry to him reached his ears. The
earth rocked and shook; the foundations of the mountains trembled;
they shook as his wrath flared up. Smoke rose in his nostrils, a
devouring fire poured from his mouth; it kindled coals into flame.
He parted the heavens and came down, a dark cloud under his feet.
Mounted on a cherub he flew, borne along on the wings of the wind.
He made darkness the cover about him; his canopy, heavy
thunderheads. Before him scudded his clouds, hail and lightning
too. The LORD thundered from heaven; the Most High made his voice
resound. He let fly his arrows and scattered them; shot his
lightning bolts and dispersed them. Then the bed of the sea
appeared; the world's foundations lay bare, At the roar of the
LORD, at the storming breath of his nostrils. He reached down from
on high and seized me; drew me out of the deep waters. He rescued
me from my mighty enemy, from foes too powerful for me. [PS 18:7-18]
Shepherd of Israel, listen, guide of the flock of Joseph! From
your throne upon the cherubim reveal yourself to Ephraim,
Benjamin, and Manasseh. Stir up your power, come to save us. O
LORD of hosts, restore us; Let your face shine upon us, that we may be saved.
[PS 80:2-4]
The LORD is king, the peoples tremble; God is enthroned on the
cherubim, the earth quakes. The LORD is great on Zion, exalted
above all the peoples. Let them praise your great and awesome
name: Holy is God! [PS 99:1-3]
In the year King Uzziah died, I saw the Lord seated on a high
and lofty throne, with the train of his garment filling the
temple. Seraphim were stationed above; each of them had six wings:
with two they veiled their faces, with two they veiled their feet,
and with two they hovered aloft. "Holy, holy, holy is the
LORD of hosts!" they cried one to the other. "All the
earth is filled with his glory!" At the sound of that cry,
the frame of the door shook and the house was filled with smoke.
Then I said, "Woe is me, I am doomed! For I am a man of
unclean lips, living among a people of unclean lips; yet my eyes
have seen the King, the LORD of hosts!" Then one of the
seraphim flew to me, holding an ember which he had taken with
tongs from the altar. He touched my mouth with it.
"See," he said, "now that this has touched your
lips, your wickedness is removed, your sin purged." Then I
heard the voice of the Lord saying, "Whom shall I send? Who
will go for us?" "Here I am," I said; "send
me!" And he replied: Go and say to this people: Listen
carefully, but you shall not understand! Look intently, but you
shall know nothing! You are to make the heart of this people
sluggish, to dull their ears and close their eyes; Else their eyes
will see, their ears hear, their heart understand, and they will
turn and be healed. "How long, O Lord?" I asked. And he
replied: Until the cities are desolate, without inhabitants, houses,
without a man, and the earth is a desolate waste. Until the LORD
removes men far away, and the land is abandoned more and more. If
there be still a tenth part in it, then this in turn shall be laid
waste; As with a terebinth or an oak whose trunk remains when its
leaves have fallen. (Holy offspring is the trunk.) [ISA
6:1-13]
Hezekiah took the letter from the hand of the messengers and
read it; then he went up to the temple of the LORD, and spreading
it out before him, he prayed to the LORD: "O LORD of hosts,
God of Israel, enthroned upon the cherubim! You alone are God over
all the kingdoms of the earth. You have made the heavens and the
earth. Incline your ear, O LORD, and listen! Open your eyes, O
LORD and see! Hear all the words of the letter that Sennacherib
sent to taunt the living God. Truly, O LORD, the kings of Assyria
have laid waste all the nations and their lands, and cast their
gods into the fire; they destroyed them because they were not gods
but the work of human hands, wood and stone. Therefore, O LORD,
our God, save us from his hand, that all the kingdoms of the earth
may know that you, O LORD, alone are God." [ISA 37:14-20]
On the fifth day of the sixth month, in the sixth year, as I
was sitting in my house, and the elders of Judah sat before me,
the hand of the Lord GOD fell upon me there. I looked up and saw a
form that looked like a man. Downward from what seemed to be his
waist, there was fire; from his waist upward there seemed to be a
brightness like the sheen of electrum. He stretched out what
appeared to be a hand and seized me by the hair of my head... I
saw there the glory of the God of Israel, like the vision I had
seen in the plain. The cherubim were stationed to the right of the
temple; these were the living creatures I had seen beneath the God
of Israel by the river Chebar, whom I now recognized to be
cherubim. [Taken from EZEK 8:1-2,4,20]
I also saw four wheels beside them, one wheel beside each
cherub; the wheels appeared to have the luster of chrysolite
stone. All four of them seemed to be made the same, as though they
were a wheel within a wheel. When they moved, they went in any one
of their four directions without veering as they moved; for in
whichever direction they were faced, they went straight toward it
without veering as they moved. The rims of the four wheels were
full of eyes all around. I heard the wheels given the name
"wheelwork." When the cherubim moved, the wheels went
beside them; when the cherubim lifted their wings to rise from the
earth, even then the wheels did not leave their sides. When they
stood still, the wheels stood still; when they rose, the wheels
rose with them; for the living creatures' spirit was in them. I
looked and saw in the firmament above the cherubim what appeared
to be sapphire stone; something like a throne could be seen upon
it. He said to the man dressed in linen: Go within the wheelwork
under the cherubim; fill both your hands with burning coals from
among the cherubim, then scatter them over the city. As I looked
on, he entered. The glory of the God of Israel had gone up from
the cherubim, upon which it had been, to the threshold of the
temple. As the man entered, the cloud filled the inner court, and
the glory of the LORD rose from over the cherubim to the threshold
of the temple; the temple was filled with the cloud, and all the
court was bright with the glory of the LORD. The noise of the
wings of the cherubim could be heard as far as the outer court; it
was like the voice of God the Almighty when he speaks. When he had
commanded the man dressed in linen to take fire from within the
wheelwork, among the cherubim, the man entered and stood by one of
the wheels. Thereupon its cherub stretched out his hand toward the
fire that was among the cherubim. He took up some of it and put it
in the hands of the one dressed in linen, who took it and came
out. (Something like human hands could be seen under the wings of
the cherubim.) Then the glory of the LORD left the threshold of
the temple and rested upon the cherubim. These lifted their wings,
and I saw them rise from the earth, the wheels rising along with
them. They stood at the entrance of the eastern gate of the LORD'S
house, and the glory of the God of Israel was up above them. Then
the cherubim lifted their wings, and the wheels went along with
them, while up above them was the glory of the God of Israel. And
the glory of the LORD rose from the city and took a stand on the
mountain which is to the east of the city. [Taken from EZEK
10:1-13,16-19, 11:22-23]
In Eden, the garden of God, you were, and every precious stone
was your covering (carnelian, topaz, and beryl, chrysolite, onyx,
and jasper, sapphire, garnet, and emerald); Of gold your pendants
and jewels were made, on the day you were created. With the Cherub
I placed you; you were on the holy mountain of God, walking among
the fiery stones. Blameless you were in your conduct from the day
you were created, Until evil was found in you, the result of your
far-flung trade; violence was your business, and you sinned. Then
I banned you from the mountain of God; the Cherub drove you from
among the fiery stones. You became haughty of heart because of
your beauty; for the sake of splendor you debased your wisdom. I
cast you to the earth, so great was your guilt; I made you a
spectacle in the sight of kings. [EZEK 28:13-17]
As high as the lintel of the door, even into the interior part
of the temple as well as outside, on every wall on every side in
both the inner and outer rooms were carved the figures of cherubim
and palm trees: a palm tree between every two cherubim. Each cherub
had two faces: a man's face looking at a palm tree on one side, and
a lion's face looking at a palm tree on the other; thus they were
figured on every side throughout the whole temple. From the ground
to the lintel of the door the cherubim and palm trees were carved
on the walls. The way into the nave was a square doorframe. In
front of the holy place was something that looked like a wooden
altar, three cubits in height, two cubits long, and two cubits
wide. It had corners, and its base and sides were of wood. He said
to me, "This is the table which is before the LORD." The
nave had a double door, and also the holy place had a double door.
Each door had two movable leaves; two leaves were on one doorjamb
and two on the other. Carved upon them (on the doors of the nave)
were cherubim and palm trees, like those carved on the walls.
Before the vestibule outside was a wooden lattice. [Taken from
EZEK 41:17-25]
Blessed are you who look into the depths from your throne upon
the cherubim, praiseworthy and exalted above all forever. [DAN
3:55]
Now (even) the first covenant had regulations for worship and
an earthly sanctuary. For a tabernacle was constructed, the outer
one, in which were the lampstand, the table, and the bread of
offering; this is called the Holy Place. Behind the second veil
was the tabernacle called the Holy of Holies, in which were the
gold altar of incense and the ark of the covenant entirely covered
with gold. In it were the gold jar containing the manna, the staff
of Aaron that had sprouted, and the tablets of the covenant. Above
it were the cherubim of glory overshadowing the place of
expiation. Now is not the time to speak of these in detail. [HEB
9:1-5]
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But Abram said, "O
Lord GOD, what good will your gifts be, if I keep on being
childless and have as my heir the steward of my house, Eliezer?"
[GEN 15:2]
Their father Jacob said to them: "Must you make me
childless? Joseph is gone, and Simeon is gone, and now you would
take away Benjamin! Why must such things always happen to
me?" [GEN 42:36]
If a man disgraces his uncle by having intercourse with his
uncle's wife, the man and his aunt shall pay the penalty by dying
childless. [LEV 20:20]
If a man marries his brother's wife and thus disgraces his
brother, they shall be childless because of this incest. [LEV
20:21]
You will be blessed above all peoples; no man or woman among
you shall be childless nor shall your livestock be barren. [DEUT
7:14]
He had two wives, one named Hannah, the other Peninnah;
Peninnah had children, but Hannah was childless. [1SAM 1:2]
And Samuel said, "As your sword has made women childless,
so shall your mother be childless among women." Then he cut
Agag down before the LORD in Gilgal. [1SAM 15:33]
And so Saul's daughter Michal was childless to the day of her
death. [2SAM 6:23]
The LORD raises the needy from the dust, lifts the poor from
the ash heap, Seats them with princes, the princes of the people, Gives the childless wife a home, the joyful mother of children.
Hallelujah! [PS 113:7-9]
Yes, blessed is she who, childless and undefiled, knew not
transgression of the marriage bed; she shall bear fruit at the
visitation of souls. [WISDOM 3:13]
Better is childlessness with virtue; for immortal is its
memory: because both by God is it acknowledged, and by men.
[WISDOM 4:1]
Count not on their length of life, have no hope in their
future. For one can be better than a thousand; rather die
childless than have godless children! [SIRACH 16:3]
Thus says the LORD: Write this man down as one childless, who
will never thrive in his lifetime! No descendant of his shall
achieve a seat on the throne of David as ruler again over Judah. [JER
22:30]
Even though they bring up their children, I will make them
childless, till not one is left. Woe to them when I turn away from
them! [HOSEA 9:12]
Yet he gave him no inheritance in it, not even a foot's length,
but he did promise to give it to him and his descendants as a
possession, even though he was childless. [ACTS 7:5]
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wrong
/ wrongdoing [W14]
Confession
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forgiveness
[F10]
mercy
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atonement
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impenitent
[I]
judgment
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punishment / eternal destruction [H10a]
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confess
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Whoever is guilty in any of these cases shall confess the
sin he has incurred [Taken from LEV 5:5]
Laying both hands on its head, he shall confess over it all the
sinful faults and transgressions of the Israelites, and so put
them on the goat's head. He shall then have it led into the desert
by an attendant. [LEV 16:21]
Thus they will have to confess that they and their
fathers were guilty of having rebelled against me and of having
defied me, so that I, too, had to defy them and bring them into
their enemies' land. Then, when their uncircumcised hearts are
humbled and they make amends for their guilt [Taken from LEV 26:40-41]
"Tell the Israelites: If a man (or a woman) commits a
fault against his fellow man and wrongs him, thus breaking faith
with the LORD, he shall confess the wrong he has done, restore his ill-gotten
goods in full, and in addition give one fifth of their value to
the one he has wronged." [NUM 5:6-7]
When they were gathered
at Mizpah, they drew water and poured it out on the ground before
the LORD, and they fasted that day, confessing, "We have
sinned against the LORD." It was at Mizpah that Samuel began
to judge the Israelites. [1SAM 7:6]
May your ear be attentive, and your eyes open, to heed the
prayer which I, your servant, now offer in your presence day and
night for your servants the Israelites, confessing the sins which
we of Israel have committed against you, I and my father's house
included. [NEH 1:6]
Those of Israelite descent separated themselves from all who
were of foreign extraction, then stood forward and confessed their
sins and the guilty deeds of their fathers. When they had taken their places, they read from the book of
the law of the LORD their God, for a fourth part of the day, and
during another fourth part they made their confession and
prostrated themselves before the LORD their God. [NEH 9:2-3]
Like my brothers, I offer up my body and my life for our
ancestral laws, imploring God to show mercy soon to our nation,
and by afflictions and blows to make you confess that he alone is
God. [2MACC 7:37]
Then I declared my sin to you; my guilt I did not hide. I said,
"I confess my faults to the LORD," and you took away the
guilt of my sin. [PS 32:5]
Come and see the works of the LORD, who has done fearsome deeds
on earth; Who stops wars to the ends of the earth, breaks the bow,
splinters the spear, and burns the shields with fire; Who says:
"Be still and confess that I am God! I am exalted among the
nations, exalted on the earth." [PS 46:9-11]
Confess the power of God, whose majesty protects Israel, whose
power is in the sky. [PS 68:35]
He who conceals his sins prospers not, but he who confesses and
forsakes them obtains mercy. [PROV 28:13]
I prayed to the LORD, my God, and confessed, "Ah, Lord,
great and awesome God, you who keep your merciful covenant toward
those who love you and observe your commandments!" [DAN 9:4]
I was still occupied with my prayer, confessing my sin and the
sin of my people Israel, presenting my petition to the LORD, my
God... when Gabriel, the one whom I had seen before in vision,
came to me in rapid flight [Taken from DAN 9:20-21]
[Jesus said,] "I will give you the keys to the kingdom of heaven. Whatever you
bind on earth shall be bound in heaven; and whatever you loose on
earth shall be loosed in heaven." [Taken from MT 16:19]
[Jesus said,] "If your brother sins (against you), go and tell him his
fault between you and him alone. If he listens to you, you have
won over your brother. If he does not listen, take one or two
others along with you, so that 'every fact may be established on
the testimony of two or three witnesses.' If he refuses to listen
to them, tell the church. If he refuses to listen even to the
church, then treat him as you would a Gentile or a tax collector.
Amen, I say to you, whatever you bind on earth shall be bound in
heaven, and whatever you loose on earth shall be loosed in heaven."
[Taken from MT 18:15-18]
I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance.
[LK 15:7]
(Jesus) said to them again, "Peace be with you.
As the Father has sent me, so I send you." And when he had said this, he breathed on them and said to
them, "Receive the Holy Spirit. Whose sins you forgive are forgiven them, and whose sins
you retain are retained." [JN 20:21-23]
If you confess with your mouth that Jesus is Lord and
believe in your heart that God raised him from the dead, you will
be saved. For one believes with the heart and so is justified, and one
confesses with the mouth and so is saved. [Taken from ROM 10:9-10]
Through the evidence of this service, you are glorifying God
for your obedient confession of the gospel of Christ and the
generosity of your contribution to them and to all others, while
in prayer on your behalf they long for you, because of the
surpassing grace of God upon you. [2COR 9:13-14]
Because of this, God greatly exalted him and bestowed on him
the name that is above every name, that at the name of Jesus every
knee should bend, of those in heaven and on earth and under the
earth, and every tongue confess that Jesus Christ is Lord, to the
glory of God the Father. [PHIL 2:9-11]
Compete well for the faith. Lay hold of eternal life, to which
you were called when you made the noble confession in the presence
of many witnesses.
I charge (you) before God, who gives life to all things, and
before Christ Jesus, who gave testimony under Pontius Pilate for
the noble confession, to keep the commandment without stain or
reproach until the appearance of our Lord Jesus Christ [1TM 6:12-14]
Therefore, holy "brothers," sharing in a heavenly
calling, reflect on Jesus, the apostle and high priest of our
confession, who was faithful to the one who appointed him, just as
Moses was "faithful in (all) his house." [HEB 3:1-2]
Therefore, since we have a great high priest who has passed
through the heavens, Jesus, the Son of God, let us hold fast to
our confession. [HEB 4:14]
Let us hold unwaveringly to our confession that gives us hope,
for he who made the promise is trustworthy. [HEB 10:23]
Through him (then) let us continually offer God a sacrifice of
praise, that is, the fruit of lips that confess his name. [HEB
13:15]
Therefore, confess your sins to one another and pray for one
another, that you may be healed. The fervent prayer of a righteous
person is very powerful. [JMS 5:16]
No one who denies the Son has the Father, but whoever confesses
the Son has the Father as well. [1JN 2:23]
Also try:
confessing
of sins / forgive
/ forgiveness [F10]
repent
/ repentance [R4]
Confession
(Reconciliation / Penance) [S2]
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contra- ception related
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God created man in his image; in the divine image he created
him; male and female he created them. God blessed them, saying: "Be fertile and multiply; fill
the earth and subdue it. Have dominion over the fish of the sea,
the birds of the air, and all the living things that move on the
earth." [GEN 1:27-28]
God blessed Noah and his sons and said to them: "Be
fertile and multiply and fill the earth." [GEN 9:1]
"For your own lifeblood, too, I will demand an accounting: from
every animal I will demand it, and from man in regard to his
fellow man I will demand an accounting for human life. If anyone
sheds the blood of man, by man shall his blood be shed; For in the
image of God has man been made. Be fertile, then, and multiply; abound on earth and subdue
it." [GEN 9:5-7]
Onan, however, knew that
the descendants would not be counted as his; so whenever he had
relations with his brother's widow, he wasted his seed on the
ground, to avoid contributing offspring for his brother. What he
did greatly offended the LORD, and the LORD took his life too.
[GEN 38:9-10]
Children too are a gift from the LORD, the fruit of the womb, a
reward. [PS 127:3]
[Jesus] said to them, "Whoever receives this child in my name receives me, and whoever receives me receives the one who sent me. For the one who is least among all of you is the one who is the greatest."
[Taken from LK 9:48]
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barren
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birth
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womb
[W10]
fornication
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child
/ children [C3a]
childless
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sin
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covet
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"You shall not covet your neighbor's house.
You shall not covet your neighbor's wife, nor his male or female
slave, nor his ox or ass, nor anything else that belongs to
him." [EX 20:17]
Three times a year all your men shall appear
before the Lord, the LORD God of Israel. Since I will drive out
the nations before you to give you a large territory, there will
be no one to covet your land when you go up three times a year to
appear before the LORD, your God. [EX 34:23-24]
'You shall not covet your neighbor's wife. You
shall not desire your neighbor's house or field, nor his male or
female slave, nor his ox or ass, nor anything that belongs to
him.' [DEUT 5:21]
The LORD, your God, will deliver them up to you
and will rout them utterly until they are annihilated. He will
deliver their kings into your hand, that you may make their names
perish from under the heavens. No man will be able to stand up
against you, till you have put an end to them. The images of their
gods you shall destroy by fire. Do not covet the silver or gold on
them, nor take it for yourselves, lest you be ensnared by it; for
it is an abomination to the LORD, your God. [Taken from DEUT
7:23-25]
Plotting evil against Alexander, King Ptolemy
took possession of the cities along the seacoast as far as
Seleucia-by-the-Sea. He sent ambassadors to King Demetrius,
saying: "Come, let us make a pact with each other; I will
give you my daughter whom Alexander has married, and you shall
reign over your father's kingdom. I regret that I gave him my
daughter, for he has sought to kill me." His real reason for
accusing Alexander, however, was that he coveted Alexander's
kingdom. After taking his daughter away and giving her to
Demetrius, Ptolemy broke with Alexander; their enmity became open.
Then Ptolemy entered Antioch and assumed the crown of Asia; he
thus wore two crowns on his head, that of Egypt and that of Asia.
[1MACC 11:8-13]
Menelaus, who was the cause of all the trouble,
the king acquitted of the charges, while he condemned to death
those poor men who would have been declared innocent even if they
had pleaded their case before Scythians. Thus, those who had
prosecuted the case for the city, for the people, and for the
sacred vessels, quickly suffered unjust punishment. For this
reason, even some Tyrians were indignant over the crime and
provided sumptuously for their burial. But Menelaus, thanks to the
covetousness of the men in power, remained in office, where he
grew in wickedness and became the chief plotter against his fellow
citizens. [Taken from 2MACC 4:47-50]
The covetous man is never satisfied with money,
and the lover of wealth reaps no fruit from it; so this too is
vanity. [ECCL 5:9]
Woe to those who plan iniquity, and work out
evil on their couches; In the morning light they accomplish it
when it lies within their power. They covet fields, and seize
them; houses, and they take them; They cheat an owner of his
house, a man of his inheritance. Therefore thus says the LORD:
Behold, I am planning against this race an evil from which you
shall not withdraw your necks; Nor shall you walk with head high,
for it will be a time of evil. [MICAH 2:1-3]
What then can we say? That the law is sin? Of
course not! Yet I did not know sin except through the law, and I
did not know what it is to covet except that the law said,
"You shall not covet." But sin, finding an opportunity
in the commandment, produced in me every kind of covetousness.
Apart from the law sin is dead. I once lived outside the law, but
when the commandment came, sin became alive; then I died, and the
commandment that was for life turned out to be death for me. For
sin, seizing an opportunity in the commandment, deceived me and
through it put me to death. So then the law is holy, and the
commandment is holy and righteous and good. [ROM 7:7-12]
Owe nothing to anyone, except to love one
another; for the one who loves another has fulfilled the law. The
commandments, "You shall not commit adultery; you shall not
kill; you shall not steal; you shall not covet," and whatever
other commandment there may be, are summed up in this saying,
(namely) "You shall love your neighbor as yourself."
Love does no evil to the neighbor; hence, love is the fulfillment
of the law. [ROM 13:8-10]
Where do the wars and where do the conflicts
among you come from? Is it not from your passions that make war
within your members? You covet but do not possess. You kill and
envy but you cannot obtain; you fight and wage war. You do not
possess because you do not ask. You ask but do not receive,
because you ask wrongly, to spend it on your passions. Adulterers!
Do you not know that to be a lover of the world means enmity with
God? Therefore, whoever wants to be a lover of the world makes
himself an enemy of God. Or do you suppose that the scripture
speaks without meaning when it says, "The spirit that he has
made to dwell in us tends toward jealousy"? But he bestows a
greater grace; therefore, it says: "God resists the proud,
but gives grace to the humble." So submit yourselves to God.
Resist the devil, and he will flee from you. Draw near to God, and
he will draw near to you. Cleanse your hands, you sinners, and
purify your hearts, you of two minds. Begin to lament, to mourn,
to weep. Let your laughter be turned into mourning and your joy
into dejection. Humble yourselves before the Lord and he will
exalt you. [Taken from JMS 4:1-10]
Also try:
envy
[E]
lust
/ lusted / lustful [L]
command
/ commandments [C5a]
Other
resources:
Catholic
Basics
Tough
Love in the New Testament
Reflections: A-Z
| Categorized
Classic
Encyclicals & Other Papal Documents
(Also
try: Help, A-Z)
more
alphabetical scripture | more
categorized scripture | top |
coward
/ cowardly related
links
|
When Judas learned of Nicanor's advance and informed his
companions about the approach of the army, the cowardly and those
who lacked faith in God's justice deserted and got away. But the
others sold everything they had left, and at the same time
besought the Lord to deliver those whom the ungodly Nicanor had
sold before even meeting them. They begged the Lord to do this, if
not for their sake, at least for the sake of the covenants made
with their forefathers, and because they themselves bore his holy,
glorious name. [2MACC 8:12-15]
For they who undertook to banish fears and terrors from the
sick soul themselves sickened with a ridiculous fear. For even
though no monstrous thing frightened them, they shook at the
passing of insects and the hissing of reptiles, And perished
trembling, reluctant to face even the air that they could nowhere
escape. For wickedness, of its nature cowardly, testifies in its
own condemnation, and because of a distressed conscience, always
magnifies misfortunes. [WISDOM 17:8-11]
Speak not to a woman about her rival, nor to a coward about
war, to a merchant about business, to a buyer about value, to a
miser about generosity, to a cruel man about mercy, to a lazy man
about work, to a seasonal laborer about the harvest, to an idle
slave about a great task: pay no attention to any advice they
give. [SIRACH 37:11]
For this reason, I remind you to stir into flame the gift of
God that you have through the imposition of my hands. For God did
not give us a spirit of cowardice but rather of power and love and
self-control. So do not be ashamed of your testimony to our Lord,
nor of me, a prisoner for his sake; but bear your share of
hardship for the gospel with the strength that comes from God.
[Taken from 2TM 1:6-8]
He said to me, "They are accomplished. I (am) the Alpha
and the Omega, the beginning and the end. To the thirsty I will
give a gift from the spring of life-giving water. The victor will
inherit these gifts, and I shall be his God, and he will be my
son. But as for cowards, the unfaithful, the depraved, murderers,
the unchaste, sorcerers, idol-worshipers, and deceivers of every
sort, their lot is in the burning pool of fire and sulfur, which
is the second death." [RV 21:6-8]
Also try:
fear
[F6]
strength
/ strengthen / strong [S28a]
Other
resources:
Reflections: A-Z
| Categorized
Classic
Encyclicals & Other Papal Documents
(Also
try: Help, A-Z)
more
alphabetical scripture | more
categorized scripture | top
|
cross dress related
links
|
"A woman shall not
wear an article proper to a man, nor shall a man put on a woman's
dress; for anyone who does such things is an abomination to the
LORD, your God." [DEUT 22:5]
Also try:
homosexuality
[H]
sin
/ sins / sinned / sinful / sinner [S18a]
Other
resources:
Homosexuality
(Topic Page)
Catholic
Basics
Tough
Love in the New Testament
Reflections: A-Z
| Categorized
Classic
Encyclicals & Other Papal Documents
(Also
try: Help, A-Z)
more
alphabetical scripture | more
categorized scripture | top |
cry |
See: tears
/ weep / wept / wail
more
alphabetical scripture | more
categorized scripture | top |
cure |
Click here for scripture
relating to this topic
more alphabetical scripture
| more
categorized scripture | top |
cursing |
Click here for scripture
relating to this topic
more alphabetical scripture
| more
categorized scripture | top |
cussing |
See: obscenities
more
alphabetical scripture | more
categorized scripture | top |
return
to alphabetical scripture | return
to categorized scripture | top
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Notice:
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the New Covenant but may be included herein for reference
purposes. We may change punctuation, wording, capitalization,
shorten items, etc. We caution that items herein may be out of
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not be contrary to the perennial, official teaching of the Roman
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misapplication, use / misuse, etc. of Scripture. Use of site is
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