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Now the serpent was the
most cunning of all the animals that the LORD God had made. The
serpent asked the woman, "Did God really tell you not to eat
from any of the trees in the garden?" The woman answered the
serpent: "We may eat of the fruit of the trees in the garden;
it is only about the fruit of the tree in the middle of the garden
that God said, 'You shall not eat it or even touch it, lest you
die.'" But the serpent said to the woman: "You certainly
will not die! No, God knows well that the moment you eat of it
your eyes will be opened and you will be like gods who know what
is good and what is bad." The woman saw that the tree was
good for food, pleasing to the eyes, and desirable for gaining
wisdom. So she took some of its fruit and ate it; and she also
gave some to her husband, who was with her, and he ate it. Then
the eyes of both of them were opened, and they realized that they
were naked; so they sewed fig leaves together and made loincloths
for themselves. When they heard the sound of the LORD God moving
about in the garden at the breezy time of the day, the man and his
wife hid themselves from the LORD God among the trees of the
garden. The LORD God then called to the man and asked him,
"Where are you?" He answered, "I heard you in the
garden; but I was afraid, because I was naked, so I hid
myself." Then he asked, "Who told you that you were
naked? You have eaten, then, from the tree of which I had
forbidden you to eat!" [GEN 3:1-11] The LORD reflected: "Shall I hide from
Abraham what I am about to do, now that he is to become a great
and populous nation, and all the nations of the earth are to find
blessing in him? Indeed, I have singled him out that he may direct
his sons and his posterity to keep the way of the LORD by doing
what is right and just, so that the LORD may carry into effect for
Abraham the promises he made about him." [Taken from GEN
18:17-19]
Judah said to his brothers: "What is to be
gained by killing our brother and concealing his blood? Rather,
let us sell him to these Ishmaelites, instead of doing away with
him ourselves. After all, he is our brother, our own flesh."
His brothers agreed. They sold Joseph to the Ishmaelites for
twenty pieces of silver. Some Midianite traders passed by, and
they pulled Joseph up out of the cistern and took him to Egypt. [Taken
from GEN 37:26-28]
Thus, since there was famine in the land of
Canaan also, the sons of Israel were among those who came to
procure rations. It was Joseph, as governor of the country, who
dispensed the rations to all the people. When Joseph's brothers
came and knelt down before him with their faces to the ground, he
recognized them as soon as he saw them. But he concealed his own
identity from them and spoke sternly to them. "Where do you
come from?" he asked them. They answered, "From the land
of Canaan, to procure food." When Joseph recognized his
brothers, although they did not recognize him, he was reminded of
the dreams he had about them. He said to them: "You are
spies. You have come to see the nakedness of the land."
"No, my lord," they replied. "On the contrary, your
servants have come to procure food. All of us are sons of the same
man. We are honest men; your servants have never been spies."
But he answered them: "Not so! You have come to see the
nakedness of the land." "We your servants," they
said, "were twelve brothers, sons of a certain man in Canaan;
but the youngest one is at present with our father, and the other
one is gone." "It is just as I said," Joseph
persisted; "you are spies. This is how you shall be tested:
unless your youngest brother comes here, I swear by the life of
Pharaoh that you shall not leave here. So send one of your number
to get your brother, while the rest of you stay here under arrest.
Thus shall your words be tested for their truth; if they are
untrue, as Pharaoh lives, you are spies!" [Taken from GEN 42:5-16]
Now a certain man of the house of Levi married a
Levite woman, who conceived and bore a son. Seeing that he was a
goodly child, she hid him for three months. When she could hide
him no longer, she took a papyrus basket, daubed it with bitumen
and pitch, and putting the child in it, placed it among the reeds
on the river bank. His sister stationed herself at a distance to
find out what would happen to him. Pharaoh's daughter came down to
the river to bathe, while her maids walked along the river bank.
Noticing the basket among the reeds, she sent her handmaid to
fetch it. On opening it, she looked, and lo, there was a baby boy,
crying! She was moved with pity for him and said, "It is one
of the Hebrews' children." Then his sister asked Pharaoh's
daughter, "Shall I go and call one of the Hebrew women to
nurse the child for you?" "Yes, do so," she
answered. So the maiden went and called the child's own mother.
Pharaoh's daughter said to her, "Take this child and nurse it
for me, and I will repay you." The woman therefore took the
child and nursed it. When the child grew, she brought him to
Pharaoh's daughter, who adopted him as her son and called him
Moses; for she said, "I drew him out of the water." [EX
2:1-10]
On one occasion, after Moses had grown up, when
he visited his kinsmen and witnessed their forced labor, he saw an
Egyptian striking a Hebrew, one of his own kinsmen. Looking about
and seeing no one, he slew the Egyptian and hid him in the sand.
The next day he went out again, and now two Hebrews were fighting!
So he asked the culprit, "Why are you striking your fellow
Hebrew?" But he replied, "Who has appointed you ruler
and judge over us? Are you thinking of killing me as you killed
the Egyptian?" Then Moses became afraid and thought,
"The affair must certainly be known." Pharaoh, too,
heard of the affair and sought to put him to death. But Moses fled
from him and stayed in the land of Midian. [Taken from EX 2:11-15]
God said, "Come no nearer! Remove the sandals from your feet, for the place where you stand is holy ground. I am the God of your father," he continued, "the God of Abraham, the God of Isaac, the God of Jacob." Moses hid his face, for he was afraid to look at God.
[EX 3:5-6]
Then Moses cried to the LORD, "Please, not
this! Pray, heal her!" But the LORD answered Moses,
"Suppose her father had spit in her face, would she not hide
in shame for seven days? Let her be confined outside the camp for
seven days; only then may she be brought back." So Miriam was
confined outside the camp for seven days, and the people did not
start out again until she was brought back. [NUM 12:13-15]
Perhaps you will say to yourselves, 'These
nations are greater than we. How can we dispossess them?' But do
not be afraid of them. Rather, call to mind what the LORD, your
God, did to Pharaoh and to all Egypt: the great testings which
your own eyes have seen, the signs and wonders, his strong hand
and outstretched arm with which the LORD, your God, brought you
out. The same also will he do to all the nations of whom you are
now afraid. Moreover, the LORD, your God, will send hornets among
them, until the survivors who have hidden from you are destroyed.
Therefore, do not be terrified by them, for the LORD, your God,
who is in your midst, is a great and awesome God. [DEUT 7:17-21]
Both what is still hidden and what has already
been revealed concern us and our descendants forever, that we may
carry out all the words of this law. [Taken from DEUT 29:28]
The LORD said to Moses, "Soon you will be
at rest with your fathers, and then this people will take to
rendering wanton worship to the strange gods among whom they will
live in the land they are about to enter. They will forsake me and
break the covenant which I have made with them. At that time my
anger will flare up against them; I will forsake them and hide my
face from them, so that they will become a prey to be devoured,
and many evils and troubles will befall them. At that time they
will indeed say, 'Is it not because our God is not among us that
these evils have befallen us?' Yet I will be hiding my face from
them at that time only because of all the evil they have done in
turning to other gods." [Taken from DEUT 31:16-18]
When the LORD saw this, he was filled with
loathing and anger toward his sons and daughters. "I will
hide my face from them," he said, "and see what will
then become of them. What a fickle race they are, sons with no
loyalty in them! Since they have provoked me with their 'no-god'
and angered me with their vain idols, I will provoke them with a
'no-people'; with a foolish nation I will anger them. For by my
wrath a fire is enkindled that shall rage to the depths of the
nether world, Consuming the earth with its yield, and licking with
flames the roots of the mountains. I will spend on them woe upon
woe and exhaust all my arrows against them" [Taken from DEUT
32:19-23]
Then Joshua, son of Nun, secretly sent out two
spies from Shittim, saying, "Go, reconnoiter the land and
Jericho." When the two reached Jericho, they went into the
house of a harlot named Rahab, where they lodged. But a report was
brought to the king of Jericho that some Israelites had come there
that night to spy out the land. So the king of Jericho sent Rahab
the order, "Put out the visitors who have entered your house,
for they have come to spy out the entire land." The woman had
taken the two men and hidden them, so she said, "True, the
men you speak of came to me, but I did not know where they came
from. At dark, when it was time for the gate to be shut, they
left, and I do not know where they went. You will have to pursue
them immediately to overtake them." Now, she had led them to
the roof, and hidden them among her stalks of flax spread out
there. But the pursuers set out along the way to the fords of the
Jordan, and once they had left, the gate was shut. Before the
spies fell asleep, Rahab came to them on the roof and said:
"I know that the LORD has given you the land, that a dread of
you has come upon us, and that all the inhabitants of the land are
overcome with fear of you. For we have heard how the LORD dried up
the waters of the Red Sea before you when you came out of Egypt,
and how you dealt with Sihon and Og, the two kings of the Amorites
beyond the Jordan, whom you doomed to destruction. At these
reports, we are disheartened; everyone is discouraged because of
you, since the LORD, your God, is God in heaven above and on earth
below. Now then, swear to me by the LORD that, since I am showing
kindness to you, you in turn will show kindness to my family; and
give me an unmistakable token that you are to spare my father and
mother, brothers and sisters, and all their kin, and save us from
death." "We pledge our lives for yours," the men
answered her. "If you do not betray this errand of ours, we
will be faithful in showing kindness to you when the LORD gives us
the land." Then she let them down through the window with a
rope; for she lived in a house built into the city wall. "Go
up into the hill country," she suggested to them, "that
your pursuers may not find you. Hide there for three days, until
they return; then you may proceed on your way." [JOSH 2:1-16]
On the seventh day, beginning at daybreak, they
marched around the city seven times in the same manner; on that
day only did they march around the city seven times. The seventh
time around, the priests blew the horns and Joshua said to the
people, "Now shout, for the LORD has given you the city and
everything in it. It is under the LORD'S ban. Only the harlot
Rahab and all who are in the house with her are to be spared,
because she hid the messengers we sent." [Taken from JOSH 6:15-17]
Finally he had that family come forward one by
one, and Achan, son of Carmi, son of Zabdi, son of Zerah of the
tribe of Judah, was designated. Joshua said to Achan, "My
son, give to the LORD, the God of Israel, glory and honor by
telling me what you have done; do not hide it from me." Achan
answered Joshua, "I have indeed sinned against the LORD, the
God of Israel. This is what I have done: Among the spoils, I saw a
beautiful Babylonian mantle, two hundred shekels of silver, and a
bar of gold fifty shekels in weight; in my greed I took them. They
are now hidden in the ground inside my tent, with the silver
underneath." The messengers whom Joshua sent hastened to the
tent and found them hidden there, with the silver underneath. They
took them from the tent, brought them to Joshua and all the
Israelites, and spread them out before the LORD. Then Joshua and
all Israel took Achan, son of Zerah, with the silver, the mantle,
and the bar of gold, and with his sons and daughters, his ox, his
ass and his sheep, his tent, and all his possessions, and led them
off to the Valley of Achor. Joshua said, "The LORD bring upon
you today the misery with which you have afflicted us!" And
all Israel stoned him to death and piled a great heap of stones
over him, which remains to the present day. Then the anger of the
LORD relented. That is why the place is called the Valley of Achor
to this day. [JOSH 7:18-26]
Meanwhile the five kings who had fled, hid in a
cave at Makkedah. When Joshua was told that the five kings had
been discovered hiding in a cave at Makkedah, he said, "Roll
large stones to the mouth of the cave and post men over it to
guard them. But do not remain there yourselves. Pursue your
enemies, and harry them in the rear. Do not allow them to escape
to their cities, for the LORD, your God, has delivered them into
your power." [JOSH 10:16-19]
He then went to his ancestral house in Ophrah,
and slew his brothers, the seventy sons of Jerubbaal, on one
stone. Only the youngest son of Jerubbaal, Jotham, escaped, for he
was hidden. [JUDG 9:5]
Samuel then slept until morning, when he got up
early and opened the doors of the temple of the LORD. He feared to
tell Eli the vision, but Eli called to him, "Samuel, my
son!" He replied, "Here I am." Then Eli asked,
"What did he say to you? Hide nothing from me! May God do
thus and so to you if you hide a single thing he told you."
So Samuel told him everything, and held nothing back. Eli
answered, "He is the LORD. He will do what he judges
best." [1SAM 3:15-18]
Next he had the tribe of Benjamin come forward
in clans, and the clan of Matri was chosen, and finally Saul, son
of Kish, was chosen. But they looked for him in vain. Again they
consulted the LORD, "Has he come here?" The LORD
answered, "He is hiding among the baggage." They ran to
bring him from there; and when he stood among the people, he was
head and shoulders above all the crowd. Samuel said to all the
people, "Do you see the man whom the LORD has chosen? There
is none like him among all the people!" Then all the people
shouted, "Long live the king!" [1SAM 10:21-24]
The Philistines also assembled for battle, with
three thousand chariots, six thousand horsemen, and foot soldiers
as numerous as the sands of the seashore. Moving up against
Israel, they encamped in Michmash, east of Beth-aven. Some
Israelites, aware of the danger and of the difficult situation,
hid themselves in caves, in thickets, among rocks, in caverns, and
in cisterns, and other Hebrews passed over the Jordan into the
land of Gad and Gilead. Saul, however, held out at Gilgal,
although all his followers were seized with fear. [1SAM 13:5-7]
Jonathan continued: "We shall go over to
those men and show ourselves to them. If they say to us, 'Stay
there until we can come to you,' we shall stop where we are; we
shall not go up to them. But if they say, 'Come up to us,' we
shall go up, because the LORD has delivered them into our grasp.
That will be our sign." Accordingly, the two of them appeared
before the outpost of the Philistines, who said, "Look, some
Hebrews are coming out of the holes where they have been
hiding." [1SAM 14:8-11]
Likewise, all the Israelites who were hiding in
the hill country of Ephraim, on hearing that the Philistines were
fleeing, pursued them in the rout. [1SAM 14:22]
Saul discussed his intention of killing David
with his son Jonathan and with all his servants. But Saul's son
Jonathan, who was very fond of David, told him: "My father
Saul is trying to kill you. Therefore, please be on your guard
tomorrow morning; get out of sight and remain in hiding. I,
however, will go out and stand beside my father in the countryside
where you are, and will speak to him about you. If I learn
anything, I will let you know." [1SAM 19:1-3]
David fled from the sheds near Ramah, and went
to Jonathan. "What have I done?" he asked him.
"What crime or what offense does your father hold against me
that he seeks my life?" Jonathan answered him: "Heaven
forbid that you should die! My father does nothing, great or
small, without disclosing it to me. Why, then, should my father
conceal this from me? This cannot be so!" [1SAM 20:1-2]
Jonathan then said to him: "Tomorrow is the
new moon; and you will be missed, since your place will be vacant.
On the following day you will be missed all the more. Go to the
spot where you hid on the other occasion and wait near the mound
there. On the third day of the month I will shoot arrows, as
though aiming at a target. I will then send my attendant to go and
recover the arrows. If in fact I say to him, 'Look, the arrow is
this side of you; pick it up,' come, for you are safe. As the LORD
lives, there will be nothing to fear. But if I say to the boy,
'Look, the arrow is beyond you,' go, for the LORD sends you away.
However, in the matter which you and I have discussed, the LORD
shall be between you and me forever." So David hid in the
open country. On the day of the new moon, when the king sat at
table to dine, taking his usual place against the wall, Jonathan
sat facing him, while Abner sat at the king's side, and David's
place was vacant. [1SAM 20:18-25]
Some of the Ziphites went up to Saul in Gibeah
and said, "David is hiding among us, now in the refuges, and
again at Horesh, or on the hill of Hachilah, south of the
wasteland. Therefore, whenever the king wishes to come down, let
him do so. It will be our task to deliver him into the king's
grasp." Saul replied: "The LORD bless you for your
sympathy toward me. Go now and make sure once more! Take note of
the place where he sets foot" (for he thought, perhaps they
are playing some trick on me). "Look around and learn in
which of all the various hiding places he is holding out. Then
come back to me with sure information, and I will go with you. If
he is in the region, I will search him out among all the families
of Judah." So they went off to Ziph ahead of Saul. At this
time David and his men were in the desert below Maon, in the
Arabah south of the wasteland. [1SAM 23:19-24]
The queen of Sheba, having heard of Solomon's
fame, came to test him with subtle questions. She arrived in
Jerusalem with a very numerous retinue, and with camels bearing
spices, a large amount of gold, and precious stones. She came to
Solomon and questioned him on every subject in which she was
interested. King Solomon explained everything she asked about, and
there remained nothing hidden from him that he could not explain
to her. [1KGS 10:1-3]
The LORD then said to Elijah: "Leave here,
go east and hide in the Wadi Cherith, east of the Jordan. You
shall drink of the stream, and I have commanded ravens to feed you
there." [1KGS 17:2-4]
Now the famine in Samaria was bitter, and Ahab had summoned Obadiah, his vizier, who was a zealous follower of the LORD. When Jezebel was murdering the prophets of the LORD, Obadiah took a hundred prophets, hid them away fifty each in two caves, and supplied them with food and drink.
[1KGS 18:3-4]
After the earthquake there was fire - but the
LORD was not in the fire. After the fire there was a tiny
whispering sound. When he heard this, Elijah hid his face in his
cloak and went and stood at the entrance of the cave. A voice said
to him, "Elijah, why are you here?" He replied, "I
have been most zealous for the LORD, the God of hosts. But the
Israelites have forsaken your covenant, torn down your altars, and
put your prophets to the sword. I alone am left, and they seek to
take my life." "Go, take the road back to the desert
near Damascus," the LORD said to him. "When you arrive,
you shall anoint Hazael as king of Aram. Then you shall anoint
Jehu, son of Nimshi, as king of Israel, and Elisha, son of Shaphat
of Abel-meholah, as prophet to succeed you. If anyone escapes the
sword of Hazael, Jehu will kill him. If he escapes the sword if
Jehu, Elisha will kill him. Yet I will leave seven thousand men in
Israel - all those who have not knelt to Baal or kissed him."
[1KGS 19:12-18]
Thereupon Zedekiah, son of Chenaanah, came up
and slapped Micaiah on the cheek, saying, "Has the spirit of
the LORD, then, left me to speak with you?" "You shall
find out," Micaiah replied, "on that day when you
retreat into an inside room to hide." The king of Israel then
said, "Seize Micaiah and take him back to Amon, prefect of
the city, and to Joash, the king's son, and say, 'This is the
king's order: Put this man in prison and feed him scanty rations
of bread and water until I return in safety.'" But Micaiah
said, "If ever you return in safety, the LORD has not spoken
through me." [1KGS 22:24-28]
She kept going till she reached the man of God
on Mount Carmel. When he spied her at a distance, the man of God
said to his servant Gehazi: "There is the Shunammite! Hurry
to meet her, and ask if all is well with her, with her husband,
and with the boy." "Greetings," she replied. But
when she reached the man of God on the mountain, she clasped his
feet. Gehazi came near to push her away, but the man of God said:
"Let her alone, she is in bitter anguish; the LORD hid it
from me and did not let me know." "Did I ask my lord for
a son?" she cried out. "Did I not beg you not to deceive
me?" "Gird your loins," Elisha said to Gehazi,
"take my staff with you and be off; if you meet anyone, do
not greet him, and if anyone greets you, do not answer. Lay my
staff upon the boy." But the boy's mother cried out: "As
the LORD lives and as you yourself live, I will not release
you." So he started to go back with her. Meanwhile, Gehazi
had gone on ahead and had laid the staff upon the boy, but there
was no sound or sign of life. He returned to meet Elisha and
informed him that the boy had not awakened. When Elisha reached
the house, he found the boy lying dead. He went in, closed the
door on them both, and prayed to the LORD. Then he lay upon the
child on the bed, placing his mouth upon the child's mouth, his
eyes upon the eyes, and his hands upon the hands. As Elisha
stretched himself over the child, the body became warm. He arose,
paced up and down the room, and then once more lay down upon the
boy, who now sneezed seven times and opened his eyes. Elisha
summoned Gehazi and said, "Call the Shunammite." She
came at his call, and Elisha said to her, "Take your
son." She came in and fell at his feet in gratitude; then she
took her son and left the room. [2KGS 4:25-37]
After the lepers reached the edge of the camp,
they went first into one tent, ate and drank, and took silver,
gold, and clothing from it, and went out and hid them. Back they
came into another tent, took things from it, and again went out
and hid them. Then they said to one another: "We are not
doing right. This is a day of good news, and we are keeping
silent. If we wait until morning breaks, we shall be blamed. Come,
let us go and inform the palace." They came and summoned the
city gatekeepers. "We went to the camp of the Arameans,"
they said, "but no one was there - not a human voice, only
the horses and asses tethered, and the tents just as they were
left." The gatekeepers announced this and it was reported
within the palace. Though it was night, the king got up; he said
to his servants: "Let me tell you what the Arameans have done
to us. Knowing that we are in famine, they have left their camp to
hide in the field, hoping to take us alive and enter our city when
we leave it." One of his servants, however, suggested:
"Since those who are left in the city are no better off than
all the throng that has perished, let some of us take five of the
abandoned horses and send scouts to investigate." [2KGS 7:8-13]
When Athaliah, the mother of Ahaziah, saw that
her son was dead, she began to kill off the whole royal family.
But Jehosheba, daughter of King Jehoram and sister of Ahaziah,
took Joash, his son, and spirited him away, along with his nurse,
from the bedroom where the princes were about to be slain. She
concealed him from Athaliah, and so he did not die. For six years
he remained hidden in the temple of the LORD, while Athaliah ruled
the land. But in the seventh year, Jehoiada summoned the captains
of the Carians and of the guards. He had them come to him in the
temple of the LORD, exacted from them a sworn commitment, and then
showed them the king's son. [2KGS 11:1-4]
When Sanballat heard that we were rebuilding the
wall, it roused his anger and he became very much incensed. He
ridiculed the Jews, saying in the presence of his brethren and the
troops of Samaria: "What are these miserable Jews trying to
do? Will they complete their restoration in a single day? Will
they recover these stones, burnt as they are, from the heaps of
dust?" Tobiah the Ammonite was beside him, and he said:
"It is a rubble heap they are building. Any fox that attacked
it would breach their wall of stones!" Take note, O our God,
how we were mocked! Turn back their derision upon their own heads
and let them be carried away to a land of captivity! Hide not
their crime and let not their sin be blotted out in your sight,
for they insulted the builders to their face! We, however,
continued to build the wall, which was soon filled in and
completed up to half its height. The people worked with a will.
[NEH 3:33-38]
But a certain citizen of Nineveh informed the
king that it was I who buried the dead. When I found out that the
king knew all about me and wanted to put me to death, I went into
hiding; then in my fear I took to flight. Afterward, all my
property was confiscated; I was left with nothing. All that I had
was taken to the king's palace, except for my wife Anna and my son
Tobiah. [TOBIT 1:19-20]
"I will now tell you the whole truth; I
will conceal nothing at all from you. I have already said to you,
'A king's secret it is prudent to keep, but the works of God are
to be made known with due honor.' I can now tell you that when
you, Tobit, and Sarah prayed, it was I who presented and read the
record of your prayer before the Glory of the Lord; and I did the
same thing when you used to bury the dead. When you did not
hesitate to get up and leave your dinner in order to go and bury
the dead, I was sent to put you to the test. At the same time,
however, God commissioned me to heal you and your daughter-in-law
Sarah. I am Raphael, one of the seven angels who enter and serve
before the Glory of the Lord." Stricken with fear, the two
men fell to the ground. But Raphael said to them: "No need to
fear; you are safe. Thank God now and forever. As for me, when I
came to you it was not out of any favor on my part, but because it
was God's will. So continue to thank him every day; praise him
with song. Even though you watched me eat and drink. I did not
really do so; what you were seeing was a vision. So now get up
from the ground and praise God. Behold, I am about to ascend to
him who sent me; write down all these things that have happened to
you." When Raphael ascended they rose to their feet and could
no longer see him. They kept thanking God and singing his praises;
and they continued to acknowledge these marvelous deeds which he
had done when the angel of God appeared to them. [TOBIT 12:11-22]
He scourged you for your iniquities, but will
again have mercy on you all. He will gather you from all the
Gentiles among whom you have been scattered. When you turn back to
him with all your heart, to do what is right before him, Then he
will turn back to you, and no longer hide his face from you. So
now consider what he has done for you, and praise him with full
voice. Bless the Lord of righteousness, and exalt the King of the
ages. In the land of my exile I praise him, and show his power and
majesty to a sinful nation. "Turn back, you sinners! do the
right before him: perhaps he may look with favor upon you and show
you mercy." [Taken from TOBIT 13:5-6]
After Antiochus had defeated Egypt in the year
one hundred and forty-three, he returned and went up to Israel and
to Jerusalem with a strong force. He insolently invaded the
sanctuary and took away the golden altar, the lampstand for the
light with all its fixtures, the offering table, the cups and the
bowls, the golden censers, the curtain, the crowns, and the golden
ornament on the facade of the temple. He stripped off everything,
and took away the gold and silver and the precious vessels; he
also took all the hidden treasures he could find. Taking all this,
he went back to his own country, after he had spoken with great
arrogance and shed much blood. And there was great mourning for
Israel, in every place where they dwelt [Taken from 1MACC 1:20-25]
Israel was driven into hiding, wherever places
of refuge could be found. [1MACC 1:53]
Then Mattathias went through the city shouting,
"Let everyone who is zealous for the law and who stands by
the covenant follow after me!" Thereupon he fled to the
mountains with his sons, leaving behind in the city all their
possessions. Many who sought to live according to righteousness
and religious custom went out into the desert to settle there,
they and their sons, their wives and their cattle, because
misfortunes pressed so hard on them. It was reported to the
officers and soldiers of the king who were in the City of David,
in Jerusalem, that certain men who had flouted the king's order
had gone out to the hiding places in the desert. Many hurried out
after them, and having caught up with them, camped opposite and
prepared to attack them on the sabbath. "Enough of
this!" the pursuers said to them. "Come out and obey the
king's command, and your lives will be spared." But they
replied, "We will not come out, nor will we obey the king's
command to profane the sabbath." Then the enemy attacked them
at once; but they did not retaliate; they neither threw stones,
nor blocked up their own hiding places. They said, "Let us
all die without reproach; heaven and earth are our witnesses that
you destroy us unjustly." [1MACC 2:27-37]
Remembering the blood of John their brother,
they went up and hid themselves under cover of the mountain. They
watched, and suddenly saw a noisy crowd with baggage; the
bridegroom and his friends and kinsmen had come out to meet the
bride's party with tambourines and musicians and much equipment.
The Jews rose up against them from their ambush and killed them.
Many fell wounded, and after the survivors fled toward the
mountain, all their spoils were taken. Thus the wedding was turned
into mourning, and the sound of music into lamentation. [1MACC
9:38-41]
Jonathan followed him to Azotus, and they
engaged in battle. Apollonius, however, had left a thousand
cavalry in hiding behind them. When Jonathan discovered that there
was an ambush behind him, his army was surrounded. From morning
until evening they showered his men with arrows. But his men held
their ground, as Jonathan had commanded, whereas the enemy's
horses became tired out. [Taken from 1MACC 10:78-81]
The son of Abubus gave them a deceitful welcome in the little stronghold called Dok which he had built. While serving them a sumptuous banquet, he had his men hidden there. Then, when Simon and his sons had drunk freely, Ptolemy and his men sprang up, weapons in hand, rushed upon Simon in the banquet hall, and killed him, his two sons, and some of his servants. By this vicious act of treason he repaid good with evil.
[1MACC 16:15-17]
When our fathers were being exiled to Persia, devout priests
of the time took some of the fire from the altar and hid it secretly in the hollow of a dry cistern, making sure that the place would be unknown to anyone. Many years later, when it so pleased God, Nehemiah, commissioned by the king of Persia, sent the
descendants of the priests who had hidden the fire to look for it.
[Taken from 2MACC 1:19-20]
Timothy had hidden in a cistern, but they killed
him, along with his brother Chaereas, and Apollophanes. [2MACC
10:37]
Judas rallied his army and went to the city of
Adullam. As the week was ending, they purified themselves
according to custom and kept the sabbath there. On the following
day, since the task had now become urgent, Judas and his men went
to gather up the bodies of the slain and bury them with their
kinsmen in their ancestral tombs. But under the tunic of each of
the dead they found amulets sacred to the idols of Jamnia, which
the law forbids the Jews to wear. So it was clear to all that this
was why these men had been slain. They all therefore praised the
ways of the Lord, the just judge who brings to light the things
that are hidden. Turning to supplication, they prayed that the
sinful deed might be fully blotted out. The noble Judas warned the
soldiers to keep themselves free from sin, for they had seen with
their own eyes what had happened because of the sin of those who
had fallen. He then took up a collection among all his soldiers,
amounting to two thousand silver drachmas, which he sent to
Jerusalem to provide for an expiatory sacrifice. In doing this he
acted in a very excellent and noble way, inasmuch as he had the
resurrection of the dead in view; for if he were not expecting the
fallen to rise again, it would have been useless and foolish to
pray for them in death. But if he did this with a view to the
splendid reward that awaits those who had gone to rest in
godliness, it was a holy and pious thought. Thus he made atonement
for the dead that they might be freed from this sin. [2MACC 12:38-46]
But Maccabeus noticed that Nicanor was becoming
cool in his dealings with him, and acting with unaccustomed
rudeness when they met; he concluded that this coldness betokened
no good. So he gathered together a large number of his men, and
went into hiding from Nicanor. [2MACC 14:30]
Why is light given to the toilers, and life to
the bitter in spirit? They wait for death and it comes not; they
search for it rather than for hidden treasures, Rejoice in it
exultingly, and are glad when they reach the grave: Men whose path
is hidden from them, and whom God has hemmed in! [JOB 3:20-23]
Out of six troubles he will deliver you, and at
the seventh no evil shall touch you. In famine he will deliver you
from death, and in war from the threat of the sword; From the
scourge of the tongue you shall be hidden, and shall not fear
approaching ruin. [JOB 5:19-21]
Your hands have formed me and fashioned me; will
you then turn and destroy me? Oh, remember that you fashioned me
from clay! Will you then bring me down to dust again? Did you not
pour me out as milk, and thicken me like cheese? With skin and
flesh you clothed me, with bones and sinews knit me together.
Grace and favor you granted me, and your providence has preserved
my spirit. Yet these things you have hidden in your heart; I know
that they are your purpose: If I should sin, you would keep a
watch against me, and from my guilt you would not absolve me. If I
should be wicked, alas for me! if righteous, I dare not hold up my
head, filled with ignominy and sodden with affliction! [JOB 10:8-15]
If anyone can make a case against me, then I
shall be silent and die. These things only do not use against me,
then from your presence I need not hide: Withdraw your hand far
from me, and let not the terror of you frighten me. Then call me,
and I will respond; or let me speak first, and answer me. What are
my faults and my sins? My misdeeds and my sins make known to me!
Why do you hide your face and consider me your enemy? Will you
harass a wind-driven leaf, or pursue a withered straw? [JOB 13:19-25]
Oh, that you would hide me in the nether world
and keep me sheltered till your wrath is past; would fix a time
for me, and then remember me! [JOB 14:13]
Indeed God has made my courage fail; the
Almighty has put me in dismay. Yes, would that I had vanished in
darkness, and that thick gloom were before me to conceal me. [JOB
23:16-17]
I will teach you the manner of God's dealings,
and the way of the Almighty I will not conceal. [JOB 27:11]
He probes the wellsprings of the streams, and
brings hidden things to light. [JOB 28:11]
Whence, then, comes wisdom, and where is the place of
understanding? It is hid from the eyes of any beast; from the birds of the air it is concealed.
[JOB 28:20-21]
Had I, out of human weakness, hidden my sins and buried my guilt in my bosom
Because I feared the noisy multitude and the scorn of the tribes terrified
me - then I should have remained silent, and not come out of doors! [JOB 31:33-34]
For his eyes are upon the ways of man, and he beholds all his steps.
There is no darkness so dense that evildoers can hide in it. [JOB
34:21-22]
The nations fall into the pit they dig; in
the snare they hide, their own foot is caught. [PS 9:16]
How long, LORD? Will you utterly forget me? How
long will you hide your face from me? How long must I carry sorrow
in my soul, grief in my heart day after day? How long will my
enemy triumph over me? [PS 13:2-3]
I call upon you; answer me, O God. Turn your ear
to me; hear my prayer. Show your wonderful love, you who deliver
with your right arm those who seek refuge from their foes. Keep me
as the apple of your eye; hide me in the shadow of your wings from
the violence of the wicked. [PS 17:6-9]
For God will hide me in his shelter in time of
trouble, Will conceal me in the cover of his tent; and set me high
upon a rock. [PS 27:5]
Do not hide your face from me; do not repel your
servant in anger. You are my help; do not cast me off; do not
forsake me, God my savior! Even if my father and mother forsake
me, the LORD will take me in. [PS 27:9-10]
LORD, when you showed me favor I stood like the
mighty mountains. But when you hid your face I was struck with
terror. [PS 30:8]
How great is your goodness, Lord, stored up for
those who fear you. You display it for those who trust you, in the
sight of all the people. You hide them in the shelter of your
presence, safe from scheming enemies. You keep them in your abode,
safe from plotting tongues. [PS 31:20-21]
As long as I kept silent, my bones wasted away;
I groaned all the day. For day and night your hand was heavy upon
me; my strength withered as in dry summer heat. Then I declared my
sin to you; my guilt I did not hide. I said, "I confess my
faults to the LORD," and you took away the guilt of my sin.
Thus should all your faithful pray in time of distress. Though
flood waters threaten, they will never reach them. [Taken from PS
32:3-6]
My Lord, my deepest yearning is before you; my
groaning is not hidden from you. [PS 38:10]
I announced your deed to a great assembly; I did
not restrain my lips; you, LORD, are my witness. Your deed I did
not hide within my heart; your loyal deliverance I have
proclaimed. I made no secret of your enduring kindness to a great
assembly. [PS 40:10-11]
Awake! Why do you sleep, O Lord? Rise up! Do not
reject us forever! Why do you hide your face; why forget our pain
and misery? We are bowed down to the ground; our bodies are
pressed to the earth. Rise up, help us! Redeem us as your love
demands. [PS 44:24-27]
Listen, God, to my prayer; do not hide from my
pleading; hear me and give answer. I rock with grief; I groan at
the uproar of the enemy, the clamor of the wicked. They heap
trouble upon me, savagely accuse me. My heart pounds within me;
death's terrors fall upon me. Fear and trembling overwhelm me;
shuddering sweeps over me. [PS 55:2-6]
If an enemy had reviled me, that I could bear;
If my foe had viewed me with contempt, from that I could hide. But
it was you, my other self, my comrade and friend, You, whose
company I enjoyed, at whose side I walked in procession in the
house of God. [PS 55:13-15]
All the day they foil my plans; their every
thought is of evil against me. They hide together in ambush; they
watch my every step; they lie in wait for my life. They are evil;
watch them, God! Cast the nations down in your anger! [PS 56:6-8]
O God, hear my anguished voice; from the foes I
dread protect my life. Hide me from the malicious crowd, the mob
of evildoers. They sharpen their tongues like swords, ready their
bows for arrows of poison words. They shoot at the innocent from
ambush, shoot without risk, catch them unawares. They resolve on
their wicked plan; they conspire to set snares; they say:
"Who will see us?" They devise wicked schemes, conceal
the schemes they devise; the designs of their hearts are hidden.
But God will shoot arrows at them and strike them unawares. They
will be brought down by their own tongues; all who see them will
shake their heads. Then all will fear and proclaim God's deed,
pondering what has been done. The just will rejoice and take
refuge in the LORD; all the upright will glory in their God. [PS
64:2-11]
God, you know my folly; my faults are not
hidden from you. [PS 69:6]
Do not let the floodwaters overwhelm me, nor the
deep swallow me, nor the mouth of the pit close over me. Answer
me, LORD, in your generous love; in your great mercy turn to me.
Do not hide your face from your servant; in my distress hasten to
answer me. Come and ransom my life; because of my enemies redeem
me. You know my reproach, my shame, my disgrace; before you stand
all my foes. Insult has broken my heart, and I am weak; I looked
for compassion, but there was none, for comforters, but found
none. Instead they put gall in my food; for my thirst they gave me
vinegar. [PS 69:16-22]
But I cry out to you, LORD; in the morning my
prayer comes before you. Why do you reject me, LORD? Why hide your
face from me? I am mortally afflicted since youth; lifeless, I
suffer your terrible blows. Your wrath has swept over me; your
terrors have reduced me to silence. All the day they surge round
like a flood; from every side they close in on me. Because of you
companions shun me; my only friend is darkness. [PS 88:14-19]
How long, LORD? Will you stay hidden forever? Must your wrath
smolder like fire? Remember how brief is my life, how frail the race you created! [Taken from PS 89:47-48]
Truly we are consumed by your anger, filled with
terror by your wrath. You have kept our faults before you, our
hidden sins exposed to your sight. Our life ebbs away under your
wrath; our years end like a sigh. Seventy is the sum of our years,
or eighty, if we are strong; Most of them are sorrow and toil;
they pass quickly, we are all but gone. Who comprehends your
terrible anger? Your wrath matches the fear it inspires. Teach us
to count our days aright, that we may gain wisdom of heart.
Relent, O LORD! How long? Have pity on your servants! Fill us at
daybreak with your love, that all our days we may sing for joy.
Make us glad as many days as you humbled us, for as many years as we have seen trouble. [PS
90:7-15]
LORD, hear my prayer; let my cry come to you. Do not hide your
face from me now that I am in distress. Turn your ear to me; when I call, answer me quickly. [PS 102:2-3]
All of these look to you to give them food in
due time. When you give to them, they gather; when you open your
hand, they are well filled. When you hide your face, they are
lost. When you take away their breath, they perish and return to
the dust from which they came. When you send forth your breath,
they are created, and you renew the face of the earth. [PS 104:27-30]
Be kind to your servant that I may live, that I
may keep your word. Open my eyes to see clearly the wonders of
your teachings. I am a sojourner in the land; do not hide your
commands from me. At all times my soul is stirred with longing for
your edicts. [PS 119:17-20]
Where can I hide from your spirit? From your
presence, where can I flee? If I ascend to the heavens, you are
there; if I lie down in Sheol, you are there too. If I fly with
the wings of dawn and alight beyond the sea, Even there your hand
will guide me, your right hand hold me fast. If I say,
"Surely darkness shall hide me, and night shall be my
light" - Darkness is not dark for you, and night shines as
the day. Darkness and light are but one. [PS 139:7-12]
You formed my inmost being; you knit me in my
mother's womb. I praise you, so wonderfully you made me; wonderful
are your works! My very self you knew; my bones were not hidden
from you, When I was being made in secret, fashioned as in the
depths of the earth. Your eyes foresaw my actions; in your book
all are written down; my days were shaped, before one came to be. [PS
139:13-16]
My spirit is faint within me, but you know my
path. Along the way I walk they have hidden a trap for me. I look
to my right hand, but no friend is there. There is no escape for
me; no one cares for me. I cry out to you, LORD, I say, You are my
refuge, my portion in the land of the living. Listen to my cry for
help, for I am brought very low. Rescue me from my pursuers, for
they are too strong for me. Lead me out of my prison, that I may
give thanks to your name. Then the just shall gather around me
because you have been good to me. [PS 142:4-8]
Hasten to answer me, LORD; for my spirit fails
me. Do not hide your face from me, lest I become like those
descending to the pit. [PS 143:7]
My son, if you receive my words and treasure my
commands, Turning your ear to wisdom, inclining your heart to
understanding; Yes, if you call to intelligence, and to
understanding raise your voice; If you seek her like silver, and
like hidden treasures search her out: Then will you understand the
fear of the LORD; the knowledge of God you will find; For the LORD
gives wisdom, from his mouth come knowledge and understanding; He
has counsel in store for the upright, he is the shield of those
who walk honestly, Guarding the paths of justice, protecting the
way of his pious ones. Then you will understand rectitude and
justice, honesty, every good path; For wisdom will enter your
heart, knowledge will please your soul, Discretion will watch over
you, understanding will guard you; Saving you from the way of evil
men, from men of perverse speech, Who leave the straight paths to
walk in the way of darkness, Who delight in doing evil, rejoice in
perversity; Whose ways are crooked, and devious their paths [Taken
from PROV 2:1-15]
A fountain of life is the mouth of the just, but
the mouth of the wicked conceals violence. [PROV 10:11]
On the lips of the intelligent is found wisdom,
(but the mouth of the wicked conceals violence). [PROV 10:13]
It is the lips of the liar that conceal
hostility; but he who spreads accusations is a fool. [PROV 10:18]
A shrewd man conceals his knowledge, but the
hearts of fools gush forth folly. [PROV 12:23]
The wicked man accepts a concealed bribe to
pervert the course of justice. [PROV 17:23]
A secret gift allays anger, and a concealed
present, violent wrath. [PROV 21:14]
The shrewd man perceives evil and hides, while
simpletons continue on and suffer the penalty. [PROV 22:3]
God has glory in what he conceals, kings have
glory in what they fathom. [PROV 25:2]
A man may conceal hatred under dissimulation,
but his malice will be revealed in the assembly. [PROV 26:26]
Better is an open rebuke than a love that
remains hidden. [PROV 27:5]
The shrewd man perceives evil and hides;
simpletons continue on and suffer the penalty. [PROV 27:12]
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