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The LORD is our savior; we shall sing to
stringed instruments In the house of the LORD all the days of our
life. [ISA 38:20]
But now, thus says the LORD, who created you, O
Jacob, and formed you, O Israel: Fear not, for I have redeemed
you; I have called you by name: you are mine. When you pass
through the water, I will be with you; in the rivers you shall not
drown. When you walk through fire, you shall not be burned; the
flames shall not consume you. For I am the LORD, your God, the
Holy One of Israel, your savior. I give Egypt as your ransom,
Ethiopia and Seba in return for you. Because you are precious in
my eyes and glorious, and because I love you, I give men in return
for you and peoples in exchange for your life. [ISA 43:1-4]
You are my witnesses, says the LORD, my servants
whom I have chosen To know and believe in me and understand that
it is I. Before me no god was formed, and after me there shall be
none. It is I, I the LORD; there is no savior but me. It is I who
foretold, I who saved; I made it known, not any strange god among
you; You are my witnesses, says the LORD. I am God, yes, from
eternity I am He; There is none who can deliver from my hand: who
can countermand what I do? [ISA 43:10-13]
He is chasing ashes-a thing that cannot save
itself when the flame consumes it; yet he does not say, "Is
not this thing in my right hand a fraud?" [ISA 44:20]
Let justice descend, O heavens, like dew from
above, like gentle rain let the skies drop it down. Let the earth
open and salvation bud forth; let justice also spring up! I, the
LORD, have created this. [ISA 45:8]
Truly with you God is hidden, the God of Israel,
the savior! [ISA 45:15]
"Israel, you are saved by the LORD, saved
forever! You shall never be put to shame or disgrace in future
ages." [ISA 45:17]
Come and assemble, gather together, you
fugitives from among the gentiles! They are without knowledge who
bear wooden idols and pray to gods that cannot save. Come here and
declare in counsel together: Who announced this from the beginning
and foretold it from of old? Was it not I, the LORD, besides whom
there is no other God? There is no just and saving God but me.
Turn to me and be safe, all you ends of the earth, for I am God;
there is no other! [ISA 45:20-22]
Bel bows down, Nebo stoops, their idols are upon
beasts and cattle; They must be borne up on shoulders, carried as
burdens by the weary. They stoop and bow down together; unable to
save those who bear them, they too go into captivity. [ISA 46:1-2]
Listen to me, you fainthearted, you who seem far
from the victory of justice: I am bringing on my justice, it is
not far off, my salvation shall not tarry; I will put salvation
within Zion, and give to Israel my glory. [ISA 46:12-13]
You wearied yourself with many consultations, at
which you toiled from your youth; Let the astrologers stand forth
to save you, the stargazers who forecast at each new moon what
would happen to you. Lo, they are like stubble, fire consumes
them; They cannot save themselves from the spreading flames. This
is no warming ember, no fire to sit before. Thus do your wizards
serve you with whom you have toiled from your youth; Each wanders
his own way, with none to save you. [ISA 47:13-15]
It is too little, he says, for you to be my
servant, to raise up the tribes of Jacob, and restore the
survivors of Israel; I will make you a light to the nations, that
my salvation may reach to the ends of the earth. [ISA 49:6]
Thus says the LORD: In a time of favor I answer
you, on the day of salvation I help you, To restore the land and
allot the desolate heritages, Saying to the prisoners: Come out!
To those in darkness: Show yourselves! Along the ways they shall
find pasture, on every bare height shall their pastures be. They
shall not hunger or thirst, nor shall the scorching wind or the
sun strike them; For he who pities them leads them and guides them
beside springs of water. I will cut a road through all my
mountains, and make my highways level. See, some shall come from
afar, others from the north and the west, and some from the land
of Syene. Sing out, O heavens, and rejoice, O earth, break forth
into song, you mountains. For the LORD comforts his people and
shows mercy to his afflicted. [ISA 49:8-13]
Thus says the LORD: Can booty be taken from a
warrior? or captives be rescued from a tyrant? Yes, captives can
be taken from a warrior, and booty be rescued from a tyrant; Those
who oppose you I will oppose, and your sons I will save. All mankind shall know that I, the LORD, am your
savior, your redeemer, the Mighty One of Jacob. [Taken from ISA
49:24-26]
Be attentive to me, my people; my folk, give ear
to me. For law shall go forth from my presence, and my judgment,
as the light of the peoples. I will make my justice come speedily;
my salvation shall go forth (and my arm shall judge the nations);
In me shall the coastlands hope, and my arm they shall await.
Raise your eyes to the heavens, and look at the earth below;
Though the heavens grow thin like smoke, the earth wears out like
a garment and its inhabitants die like flies, My salvation shall
remain forever and my justice shall never be dismayed. Hear me,
you who know justice, you people who have my teaching at heart:
Fear not the reproach of men, be not dismayed at their revilings.
They shall be like a garment eaten by moths, like wool consumed by
grubs; But my justice shall remain forever and my salvation, for
all generations. [ISA 51:4-8]
How beautiful upon the mountains are the feet of
him who brings glad tidings, Announcing peace, bearing good news,
announcing salvation, and saying to Zion, "Your God is
King!" Hark! Your watchmen raise a cry, together they shout
for joy, For they see directly, before their eyes, the LORD
restoring Zion. Break out together in song, O ruins of Jerusalem!
For the LORD comforts his people, he redeems Jerusalem. The LORD
has bared his holy arm in the sight of all the nations; All the
ends of the earth will behold the salvation of our God. [ISA 52:7-10]
Thus says the LORD: Observe what is right, do
what is just; for my salvation is about to come, my justice, about
to be revealed. [ISA 56:1]
Of whom were you afraid? Whom did you fear, that
you became false And did not remember me or give me any thought?
Was I to remain silent and unseeing, so that you would not have me
to fear? I will expose your justice and your works; They shall not
help you when you cry out, nor save you in your distress. All
these the wind shall carry off, the breeze shall bear away; But he
who takes refuge in me shall inherit the land, and possess my holy
mountain. [ISA 57:11-13]
Lo, the hand of the LORD is not too short to
save, nor his ear too dull to hear. Rather, it is your crimes that
separate you from your God, It is your sins that make him hide his
face so that he will not hear you. For your hands are stained with
blood, your fingers with guilt; Your lips speak falsehood, and
your tongue utters deceit. [ISA 59:1-3]
Like blind men we grope along the wall, like
people without eyes we feel our way. We stumble at midday as at
dusk, in Stygian darkness, like the dead. We all growl like bears,
like doves we moan without ceasing. We look for right, but it is
not there; for salvation, and it is far from us. For our offenses
before you are many, our sins bear witness against us. Yes, our
offenses are present to us, and our crimes we know: Transgressing,
and denying the LORD, turning back from following our God,
Threatening outrage, and apostasy, uttering words of falsehood the
heart has conceived. Right is repelled, and justice stands far
off; For truth stumbles in the public square, uprightness cannot
enter. Honesty is lacking, and the man who turns from evil is
despoiled. The LORD saw this, and was aggrieved that right did not
exist. He saw that there was no one, and was appalled that there
was none to intervene; So his own arm brought about the victory,
and his justice lent him its support. He put on justice as his
breastplate, salvation, as the helmet on his head; He clothed
himself with garments of vengeance, wrapped himself in a mantle of
zeal. He repays his enemies their deserts, and requites his foes
with wrath. Those in the west shall fear the name of the LORD, and
those in the east, his glory; For it shall come like a pent-up
river which the breath of the LORD drives on. He shall come to
Zion a redeemer to those of Jacob who turn from sin, says the
LORD. [ISA 59:10-20]
Once you were forsaken, hated and unvisited, Now
I will make you the pride of the ages, a joy to generation after
generation. You shall suck the milk of nations, and be nursed at
royal breasts; You shall know that I, the LORD, am your savior,
your redeemer, the Mighty One of Jacob. In place of bronze I will
bring gold, instead of iron, silver; In place of wood, bronze,
instead of stones, iron; I will appoint peace your governor, and
justice your ruler. No longer shall violence be heard of in your
land, or plunder and ruin within your boundaries. You shall call
your walls "Salvation" and your gates
"Praise." No longer shall the sun be your light by day,
Nor the brightness of the moon shine upon you at night; The LORD
shall be your light forever, your God shall be your glory. No
longer shall your sun go down, or your moon withdraw, For the LORD
will be your light forever, and the days of your mourning shall be
at an end. Your people shall all be just, they shall always
possess the land, They, the bud of my planting, my handiwork to
show my glory. The smallest shall become a thousand, the youngest,
a mighty nation; I, the LORD, will swiftly accomplish these things
when their time comes. [ISA 60:15-22]
I rejoice heartily in the LORD, in my God is the
joy of my soul; For he has clothed me with a robe of salvation,
and wrapped me in a mantle of justice, Like a bridegroom adorned
with a diadem, like a bride bedecked with her jewels. [ISA 61:10]
See, the LORD proclaims to the ends of the
earth: Say to daughter Zion, your savior comes! Here is his reward
with him, his recompense before him. They shall be called the holy
people, the redeemed of the LORD, And you shall be called
"Frequented," a city that is not forsaken. [ISA 62:11-12]
Who is this that comes from Edom, in crimsoned
garments, from Bozrah - This one arrayed in majesty, marching in
the greatness of his strength? "It is I, I who announce
vindication, I who am mighty to save." [ISA 63:1]
The favors of the LORD I will recall, the
glorious deeds of the LORD, Because of all he has done for us; for
he is good to the house of Israel, He has favored us according to
his mercy and his great kindness. He said: They are indeed my
people, children who are not disloyal; So he became their savior
in their every affliction. It was not a messenger or an angel, but
he himself who saved them. Because of his love and pity he
redeemed them himself, Lifting them and carrying them all the days
of old. [ISA 63:7-9]
Thus says the LORD: When the juice is pressed
from grapes, men say, "Do not discard them, for there is
still good in them"; Thus will I do with my servants: I will
not discard them all; From Jacob I will save offspring, from
Judah, those who are to inherit my mountains; My chosen ones shall
inherit the land, my servants shall dwell there. [ISA 65:8-9]
They who say to a piece of wood, "You are
my father," and to a stone, "You gave me birth."
They turn to me their backs, not their faces; yet, in their time
of trouble they cry out, "Rise up and save us!" Where
are the gods you made for yourselves? Let them rise up! Will they
save you in your time of trouble? For as numerous as your cities
are your gods, O Judah! And as many as the streets of Jerusalem
are the altars you have set up for Baal. How dare you still plead
with me? You have all rebelled against me, says the LORD. [JER 2:27-29]
Deceptive indeed are the hills, the thronging
mountains; In the LORD, our God, alone is the salvation of Israel.
[JER 3:23]
Cleanse your heart of evil, O Jerusalem, that
you may be saved. How long must your pernicious thoughts lodge
within you? [JER 4:14]
Even though our crimes bear witness against us,
take action, O LORD, for the honor of your name - Even though our
rebellions are many, though we have sinned against you. O Hope of
Israel, O LORD, our savior in time of need! Why should you be a
stranger in this land, like a traveler who has stopped but for a
night? Why are you like a man dumbfounded, a champion who cannot
save? You are in our midst, O LORD, your name we bear: do not
forsake us! Thus says the LORD of this people: They so love to
wander that they do not spare their feet. The LORD has no pleasure
in them; now he remembers their guilt, and will punish their sins.
[Taken from JER 14:7-10]
Heal me, LORD, that I may be healed; save me,
that I may be saved, for it is you whom I praise. [JER 17:14]
Behold, the days are coming, says the LORD, when
I will raise up a righteous shoot to David; As king he shall reign
and govern wisely, he shall do what is just and right in the land.
In his days Judah shall be saved, Israel shall dwell in security.
This is the name they give him: "The LORD our justice."
[JER 23:5-6]
How mighty is that day - none like it! A time of
distress for Jacob, though he shall be saved from it. [JER 30:7]
But King Zedekiah swore to Jeremiah secretly:
"As the LORD lives who gave us the breath of life, I will not
kill you; nor will I hand you over to these men who seek your
life." Thereupon Jeremiah said to Zedekiah: Thus says the
LORD God of hosts, the God of Israel: If you surrender to the
princes of Babylon's king, you shall save your life; this city
shall not be destroyed with fire, and you and your family shall
live. But if you do not surrender to the princes of Babylon's
king, this city shall fall into the hands of the Chaldeans, who
shall destroy it with fire, and you shall not escape their hands.
[JER 38:16-18]
Do not fear the king of Babylon, before whom you
are now afraid; do not fear him, says the LORD, for I am with you
to save you, to rescue you from his power. [JER 42:11]
This is the word that came from the LORD to the
prophet Jeremiah concerning the Philistines, before Pharaoh
attacked Gaza: Thus says the LORD: Behold: waters are rising from
the north, a torrent in flood; It shall flood the land and all
that is in it, the cities and their people. All the people of the
land set up a wailing cry. They hear the stamping hooves of his
steeds, the rattling chariots, the rumbling wheels. Fathers turn
not to save their children; their hands fall helpless Because of
the day which has come to ruin all the Philistines, And cut off
from Tyre and Sidon the last of their allies. Yes, the LORD is
destroying the Philistines, the remnant from the coasts of
Caphtor. [JER 47:1-4]
"Flee, save your lives, to survive like the
wild ass in the desert!" [JER 48:6]
Flee out of Babylon; let each one save his life,
perish not for her guilt; This is a time of vengeance for the
LORD, he pays her her due. [JER 51:6]
Leave her, my people, let each one save himself
from the burning wrath of the LORD. [JER 51:45]
Good is the LORD to one who waits for him, to the soul that seeks him;
It is good to hope in silence for the saving help of the LORD. [LAM
3:25-26]
Our eyes ever wasted away, looking in vain for
aid; From our watchtower we watched for a nation that could not
save us. [LAM 4:17]
"Fear not, my children; call upon God, who
will deliver you from oppression at enemy hands. I have trusted in
the Eternal God for your welfare, and joy has come to me from the
Holy One Because of the mercy that will swiftly reach you from
your eternal savior. With mourning and lament I sent you forth,
but God will give you back to me with enduring gladness and joy.
As Zion's neighbors lately saw you taken captive, so shall they
soon see God's salvation come to you, with great glory and the
splendor of the Eternal God. My children, bear patiently the
anger that has come from God upon you; Your enemies have
persecuted you, and you will soon see their destruction... Fear
not, my children; call out to God! He who brought this upon you
will remember you. As your hearts have been disposed to stray from
God, turn now ten times the more to seek him; For he who has
brought disaster upon you will, in saving you, bring you back
enduring joy." [Taken from BARUCH 4:21-25,27-29]
Each has in its right hand an axe or dagger, but
it cannot save itself from war or pillage. Thus it is known they
are not gods; do not fear them. As useless as one's broken tools
are their gods, set up in their houses; their eyes are full of
dust from the feet of those who enter. [BARUCH 6:14-16]
Thus the word of the LORD came to me: Son of
man, I have appointed you a watchman for the house of Israel. When
you hear a word from my mouth, you shall warn them for me. If I
say to the wicked man, You shall surely die; and you do not warn
him or speak out to dissuade him from his wicked conduct so that
he may live: that wicked man shall die for his sin, but I will
hold you responsible for his death. If, on the other hand, you
have warned the wicked man, yet he has not turned away from his
evil nor from his wicked conduct, then he shall die for his sin,
but you shall save your life. If a virtuous man turns away from
virtue and does wrong when I place a stumbling block before him,
he shall die. He shall die for his sin, and his virtuous deeds
shall not be remembered; but I will hold you responsible for his
death if you did not warn him. When, on the other hand, you have
warned a virtuous man not to sin, and he has in fact not sinned,
he shall surely live because of the warning, and you shall save
your own life. [EZEK 3:17-21]
They shall fling their silver into the streets,
and their gold shall be considered refuse. Their silver and gold
cannot save them on the day of the LORD'S wrath. They shall not be
allowed to satisfy their craving or fill their bellies, for this
has been the occasion of their sin. [EZEK 7:19]
Because you have disheartened the upright man with lies when I did not wish him grieved, and have encouraged the wicked man not to turn from his evil conduct and save his life;
therefore you shall no longer see false visions and practice divination, but I will rescue my people from your power. Thus you shall know that I am the LORD. [EZEK 13:22-23]
Thus the word of the LORD came to me: Son of
man, when a land sins against me by breaking faith, I stretch out
my hand against it and break its staff of bread, I let famine
loose upon it and cut off from it both man and beast; and even if
these three men were in it, Noah, Daniel, and Job, they could save
only themselves by their virtue, says the Lord GOD. If I were to
cause wild beasts to prowl the land, depopulating it so that it
became a waste, traversed by none because of the wild beasts, and
these three men were in it, as I live, says the Lord GOD, I swear
they could save neither sons nor daughters; they alone would be
saved, and the land would be a waste. Or if I brought the sword
upon this country, commanding the sword to pass through the land
cutting off from it man and beast, and these three men were in it,
as I live, says the Lord GOD, they would be unable to save either
sons or daughters; they alone would be saved. Or if I were to send
pestilence into this land, pouring out upon it my bloodthirsty
fury, cutting off from it man and beast, even if Noah, Daniel, and
Job were in it, as I live, says the Lord GOD, I swear that they
could save neither son nor daughter; they would save only
themselves by their virtue. Thus says the Lord GOD: Even though I
send Jerusalem my four cruel punishments, the sword, famine, wild
beasts, and pestilence, to cut off from it man and beast, still
some survivors shall be left in it who will bring out sons and
daughters; when they come out to you, you shall see their conduct
and their actions and be consoled regarding the evil I have
brought on Jerusalem (all that I have brought upon it). They shall
console you when you see their conduct and actions, for you shall
then know that it was not without reason that I did to it what I
did, says the Lord GOD. [EZEK 14:12-23]
But this man rebelled against him, sending
envoys to Egypt to obtain horses and a great army. Can he prosper?
Can he who does such things escape? Can he break a covenant and
still go free? As I live, says the Lord GOD, in the home of the
king who set him up to rule, whose oath he spurned, whose covenant
with him he broke, there in Babylon I swear he shall die! When
ramps are cast up and siege towers are built for the destruction
of many lives, he shall not be saved in the conflict by Pharaoh
with a great army and numerous troops. He spurned his oath,
breaking his covenant. Though he gave his hand in pledge, he did
all these things. He shall not escape! [EZEK 17:15-18]
As for you, son of man, tell your countrymen: The virtue which a man has practiced will not save him on the day that he sins; neither will the wickedness that a man has done bring about his downfall on the day that he turns from his wickedness (nor can the virtuous man, when he sins, remain alive).
Though I say to the virtuous man that he shall surely live, if he then presumes on his virtue and does wrong,
none of his virtuous deeds shall be remembered; because of the wrong he has done, he shall die.
[EZEK 33:12-13]
Thus says the Lord GOD: I swear I am coming against these shepherds. I will claim my sheep from them and put a stop to their shepherding my sheep so that they may no longer pasture themselves. I will save my
sheep... For thus says the Lord GOD: I myself will look after and tend my sheep.
[Taken from EZEK 34:10-11]
I will save my sheep so that they may no longer
be despoiled, and I will judge between one sheep and another.
[EZEK 34:22]
I will prove the holiness of my great name,
profaned among the nations, in whose midst you have profaned it.
Thus the nations shall know that I am the LORD, says the Lord GOD,
when in their sight I prove my holiness through you. For I will
take you away from among the nations, gather you from all the
foreign lands, and bring you back to your own land. I will
sprinkle clean water upon you to cleanse you from all your
impurities, and from all your idols I will cleanse you. I will
give you a new heart and place a new spirit within you, taking
from your bodies your stony hearts and giving you natural hearts.
I will put my spirit within you and make you live by my statutes,
careful to observe my decrees. You shall live in the land I gave
your fathers; you shall be my people, and I will be your God. I
will save you from all your impurities; I will order the grain to
be abundant, and I will not send famine against you. I will
increase the fruit on your trees and the crops in your fields;
thus you shall no longer bear among the nations the reproach of
famine. Then you shall remember your evil conduct, and that your
deeds were not good; you shall loathe yourselves for your sins and
your abominations. Not for your sakes do I act, says the Lord GOD
- let this be known to you! Be ashamed and abashed because of your
conduct, O house of Israel. [EZEK 36:23-32]
Shadrach, Meshach, and Abednego answered King
Nebuchadnezzar, "There is no need for us to defend ourselves before you in this matter.
If our God, whom we serve, can save us from the white-hot furnace and from your hands, O king, may he save us!
But even if he will not, know, O king, that we will not serve your god or worship the golden statue which you set up."
[DAN 3:16-18]
Hananiah, Azariah, Mishael, bless the Lord;
praise and exalt him above all forever. For he has delivered us
from the nether world, and saved us from the power of death; He
has freed us from the raging flame and delivered us from the fire.
[DAN 3:88]
So these men rushed in and found Daniel praying
and pleading before his God. Then they went to remind the king
about the prohibition: "Did you not decree, O king, that no
one is to address a petition to god or man for thirty days, except
to you, O king; otherwise he shall be cast into a den of
lions?" The king answered them, "The decree is absolute,
irrevocable under the Mede and Persian law." To this they
replied, "Daniel, the Jewish exile, has paid no attention to
you, O king, or to the decree you issued; three times a day he
offers his prayer." The king was deeply grieved at this news
and he made up his mind to save Daniel; he worked till sunset to
rescue him. But these men insisted. "Keep in mind, O
king," they said, "that under the Mede and Persian law
every royal prohibition or decree is irrevocable." So the
king ordered Daniel to be brought and cast into the lions' den. To
Daniel he said, "May your God, whom you serve so constantly,
save you." To forestall any tampering, the king sealed with
his own ring and the rings of the lords the stone that had been
brought to block the opening of the den. Then the king returned to
his palace for the night; he refused to eat and he dismissed the
entertainers. Since sleep was impossible for him, the king rose
very early the next morning and hastened to the lions' den. As he
drew near, he cried out to Daniel sorrowfully, "O Daniel,
servant of the living God, has the God whom you serve so
constantly been able to save you from the lions?" Daniel
answered the king: "O king, live forever! My God has sent his
angel and closed the lions' mouths so that they have not hurt me.
For I have been found innocent before him; neither to you have I
done any harm, O king!" This gave the king great joy. At his
order Daniel was removed from the den, unhurt because he trusted
in his God... Then King Darius wrote to the nations and peoples of
every language, wherever they dwell on the earth: "All peace
to you! I decree that throughout my royal domain the God of Daniel
is to be reverenced and feared: For he is the living God,
enduring forever; his kingdom shall not be destroyed, and his
dominion shall be without end. He is a deliverer and savior,
working signs and wonders in heaven and on earth, and he delivered
Daniel from the lions' power." So Daniel fared well during
the reign of Darius and the reign of Cyrus the Persian. [Taken
from DAN 6:12-24,26-29]
The whole assembly cried aloud, blessing God who
saves those that hope in him. [DAN 13:60]
When she conceived again and bore a daughter,
the LORD said to him: Give her the name Lo-ruhama; I no longer
feel pity for the house of Israel: rather, I abhor them utterly.
Yet for the house of Judah I feel pity; I will save them by the
LORD, their God; But I will not save them by war, by sword or bow,
by horses or horsemen. [HOSEA 1:6-7]
I carry it away and no one can save it from me. [Taken from HOSEA 5:14]
I am the LORD, your God, since the land of
Egypt; You know no God besides me, and there is no savior but me.
[HOSEA 13:4]
"Assyria will not save us, nor shall we have
horses to mount; We shall say no more, 'Our god,' to the work of
our hands; for in you the orphan finds compassion." [HOSEA
14:4]
It was I who brought you up from the land of
Egypt, and who led you through the desert for forty years, to
occupy the land of the Amorites: I who raised up prophets among
your sons, and nazirites among your young men. Is this not so, O
men of Israel? says the LORD. But you gave the nazirites wine to
drink, and commanded the prophets not to prophesy. Beware, I will
crush you into the ground as a wagon crushes when laden with
sheaves. Flight shall perish from the swift, and the strong man
shall not retain his strength; The warrior shall not save his
life, nor the bowman stand his ground; The swift of foot shall not
escape, nor the horseman save his life. And the most stouthearted
of warriors shall flee naked on that day, says the LORD. [AMOS 2:10-16]
But on Mount Zion there shall be a portion
saved; the mountain shall be holy, And the house of Jacob shall
take possession of those that dispossessed them. [OBAD 1:17]
And saviors shall ascend Mount Zion to rule the
mount of Esau, and the kingship shall be the LORD'S. [OBAD 1:21]
Shall I acquit criminal balances, bags of false
weights? Rather I will begin to strike you with devastation
because of your sins. You shall sow, yet not reap, tread out the
olive, yet pour no oil, and the grapes, yet drink no wine. You
shall eat, without being satisfied, food that will leave you
empty; What you acquire, you cannot save; what you do save, I will
deliver up to the sword. You have kept the decrees of Omri, and
all the works of the house of Ahab, and you have walked in their
counsels; Therefore I will deliver you up to ruin, and your
citizens to derision; and you shall bear the reproach of the
nations. [MICAH 6:11-16]
But as for me, I will look to the LORD, I will
put my trust in God my savior; my God will hear me! [MICAH 7:7]
You come forth to save your people, to save your
anointed one. You crush the heads of the wicked, you lay bare
their bases at the neck. [HAB 3:13]
I hear, and my body trembles; at the sound, my
lips quiver. Decay invades my bones, my legs tremble beneath me. I
await the day of distress that will come upon the people who
attack us. For though the fig tree blossom not nor fruit be on the
vines, Though the yield of the olive fail and the terraces produce
no nourishment, Though the flocks disappear from the fold and
there be no herd in the stalls, Yet will I rejoice in the LORD and
exult in my saving God. GOD, my Lord, is my strength; he makes my
feet swift as those of hinds and enables me to go upon the
heights. [HAB 3:16-19]
Neither their silver nor their gold shall be
able to save them on the day of the LORD'S wrath, When in the fire
of his jealousy all the earth shall be consumed. For he shall make
an end, yes, a sudden end, of all who live on the earth. [ZEPH
1:18]
Shout for joy, O daughter Zion! sing joyfully, O
Israel! Be glad and exult with all your heart, O daughter
Jerusalem! The LORD has removed the judgment against you, he has
turned away your enemies; The King of Israel, the LORD, is in your
midst, you have no further misfortune to fear. On that day, it
shall be said to Jerusalem: Fear not, O Zion, be not discouraged!
The LORD, your God, is in your midst, a mighty savior; He will
rejoice over you with gladness, and renew you in his love, He will
sing joyfully because of you, as one sings at festivals. I will
remove disaster from among you, so that none may recount your
disgrace. Yes, at that time I will deal with all who oppress you;
I will save the lame, and assemble the outcasts; I will give them
praise and renown in all the earth, when I bring about their
restoration. At that time I will bring you home, and at that time
I will gather you; For I will give you renown and praise, among
all the peoples of the earth, When I bring about your restoration
before your very eyes, says the LORD. [ZEPH
3:14-20]
Just as you were a curse among the nations, O
house of Judah and house of Israel, so will I save you that you
may be a blessing; do not fear, but let your hands be strong.
[ZECH 8:13]
Rejoice heartily, O daughter Zion, shout for
joy, O daughter Jerusalem! See, your king shall come to you; a
just savior is he, Meek, and riding on an ass, on a colt, the foal
of an ass. He shall banish the chariot from Ephraim, and the horse
from Jerusalem; The warrior's bow shall be banished, and he shall
proclaim peace to the nations. His dominion shall be from sea to
sea, and from the River to the ends of the earth. [ZECH 9:9-10]
And the LORD, their God, shall save them on that
day, his people, like a flock. For they are the jewels in a crown
raised aloft over his land. [ZECH 9:16]
I will strengthen the house of Judah, the house
of Joseph I will save; I will bring them back, because I have
mercy on them, they shall be as though I had never cast them off,
for I am the LORD, their God, and I will hear them. [ZECH 10:6]
The LORD shall save the tents of Judah first,
that the glory of the house of David and the glory of the
inhabitants of Jerusalem may not be exalted over Judah. [ZECH
12:7]
Now this is how the birth of Jesus Christ came
about. When his mother Mary was betrothed to Joseph, but before
they lived together, she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man, yet unwilling to
expose her to shame, decided to divorce her quietly. Such was his
intention when, behold, the angel of the Lord appeared to him in a
dream and said, "Joseph, son of David, do not be afraid to
take Mary your wife into your home. For it is through the Holy Spirit
that this child has been conceived in her. She will bear a son and
you are to name him Jesus, because he will save his people from
their sins." All this took place to fulfill what the Lord had
said through the prophet: "Behold, the virgin shall be with
child and bear a son, and they shall name him Emmanuel,"
which means "God is with us." When Joseph awoke, he did
as the angel of the Lord had commanded him and took his wife into
his home. [MT 1:18-24]
"Enter through the narrow gate; for the
gate is wide and the road broad that leads to destruction, and
those who enter through it are many. How narrow the gate and
constricted the road that leads to life. And those who find it are
few. Beware of false prophets, who come to you in sheep's
clothing, but underneath are ravenous wolves. By their fruits you
will know them. Do people pick grapes from thornbushes, or figs
from thistles? Just so, every good tree bears good fruit, and a
rotten tree bears bad fruit. A good tree cannot bear bad fruit,
nor can a rotten tree bear good fruit. Every tree that does not
bear good fruit will be cut down and thrown into the fire. So by
their fruits you will know them. Not everyone who says to me,
'Lord, Lord,' will enter the kingdom of heaven, but only the one
who does the will of my Father in heaven. Many will say to me on
that day, 'Lord, Lord, did we not prophesy in your name? Did we
not drive out demons in your name? Did we not do mighty deeds in
your name?' Then I will declare to them solemnly, 'I never knew
you. Depart from me, you evildoers.' Everyone who listens to these
words of mine and acts on them will be like a wise man who built
his house on rock. The rain fell, the floods came, and the winds
blew and buffeted the house. But it did not collapse; it had been
set solidly on rock. And everyone who listens to these words of
mine but does not act on them will be like a fool who built his
house on sand. The rain fell, the floods came, and the winds blew
and buffeted the house. And it collapsed and was completely
ruined." When Jesus finished these words, the crowds were
astonished at his teaching, for he taught them as one having
authority, and not as their scribes. [MT 7:13-29]
He got into a boat and his disciples followed
him. Suddenly a violent storm came up on the sea, so that the boat
was being swamped by waves; but he was asleep. They came and woke
him, saying, "Lord, save us! We are perishing!" He said
to them, "Why are you terrified, O you of little faith?"
Then he got up, rebuked the winds and the sea, and there was great
calm. The men were amazed and said, "What sort of man is
this, whom even the winds and the sea obey?" [MT 8:23-27]
While he was saying these things to them, an
official came forward, knelt down before him, and said, "My
daughter has just died. But come, lay your hand on her, and she
will live." Jesus rose and followed him, and so did his
disciples. A woman suffering hemorrhages for twelve years came up
behind him and touched the tassel on his cloak. She said to
herself, "If only I can touch his cloak, I shall be
cured." Jesus turned around and saw her, and said,
"Courage, daughter! Your faith has saved you." And from
that hour the woman was cured. [MT 9:18-22]
[Jesus said,] "You will be hated by all because of my name, but
whoever endures to the end will be saved." [Taken from MT 10:22]
During the fourth watch of the night, he came
toward them, walking on the sea. When the disciples saw him
walking on the sea they were terrified. "It is a ghost,"
they said, and they cried out in fear. At once (Jesus) spoke to
them, "Take courage, it is I; do not be afraid." Peter
said to him in reply, "Lord, if it is you, command me to come
to you on the water." He said, "Come." Peter got
out of the boat and began to walk on the water toward Jesus. But
when he saw how (strong) the wind was he became frightened; and,
beginning to sink, he cried out, "Lord, save me!"
Immediately Jesus stretched out his hand and caught him, and said
to him, "O you of little faith, why did you doubt?"
After they got into the boat, the wind died down. Those who were
in the boat did him homage, saying, "Truly, you are the Son
of God." [MT 14:25-33]
Then Jesus said to his disciples, "Whoever wishes to come after me must deny
himself, take up his cross, and follow me. For whoever wishes to save his life will lose it, but whoever loses his life for my sake will find
it." [MT 16:24-25]
Then Jesus said to his disciples, "Amen, I
say to you, it will be hard for one who is rich to enter the
kingdom of heaven. Again I say to you, it is easier for a camel to
pass through the eye of a needle than for one who is rich to enter
the kingdom of God." When the disciples heard this, they were
greatly astonished and said, "Who then can be saved?"
Jesus looked at them and said, "For human beings this is
impossible, but for God all things are possible." [MT 19:23-26]
[Jesus said,] "Then he said to his
servants, 'The feast is ready, but those who were invited were not
worthy to come. Go out, therefore, into the main roads and invite
to the feast whomever you find.' The servants went out into the
streets and gathered all they found, bad and good alike, and the
hall was filled with guests. But when the king came in to meet the
guests he saw a man there not dressed in a wedding garment. He
said to him, 'My friend, how is it that you came in here without a
wedding garment?' But he was reduced to silence. Then the king
said to his attendants, 'Bind his hands and feet, and cast him
into the darkness outside, where there will be wailing and
grinding of teeth.' Many are invited, but few are chosen."
[Taken from MT 22:8-14]
[Jesus said,] "Then they will hand you over to persecution, and
they will kill you. You will be hated by all nations because of my
name. And then many will be led into sin; they will betray and
hate one another. Many false prophets will arise and deceive many;
and because of the increase of evildoing, the love of many will
grow cold. But the one who perseveres to the end will be saved."
[Taken from MT
24:9-13]
"When you see the desolating abomination
spoken of through Daniel the prophet standing in the holy place
(let the reader understand), then those in Judea must flee to the
mountains, a person on the housetop must not go down to get things
out of his house, a person in the field must not return to get his
cloak. Woe to pregnant women and nursing mothers in those days.
Pray that your flight not be in winter or on the sabbath, for at
that time there will be great tribulation, such as has not been
since the beginning of the world until now, nor ever will be. And
if those days had not been shortened, no one would be saved; but
for the sake of the elect they will be shortened." [MT 24:15-22]
Two revolutionaries were crucified with him, one
on his right and the other on his left. Those passing by reviled
him, shaking their heads and saying, "You who would destroy
the temple and rebuild it in three days, save yourself, if you are
the Son of God, (and) come down from the cross!" Likewise the
chief priests with the scribes and elders mocked him and said,
"He saved others; he cannot save himself. So he is the king
of Israel! Let him come down from the cross now, and we will
believe in him. He trusted in God; let him deliver him now if he
wants him. For he said, 'I am the Son of God.'" The
revolutionaries who were crucified with him also kept abusing him
in the same way. From noon onward, darkness came over the whole
land until three in the afternoon. And about three o'clock Jesus
cried out in a loud voice, "Eli, Eli, lema sabachthani?"
which means, "My God, my God, why have you forsaken me?"
Some of the bystanders who heard it said, "This one is
calling for Elijah." Immediately one of them ran to get a
sponge; he soaked it in wine, and putting it on a reed, gave it to
him to drink. But the rest said, "Wait, let us see if Elijah
comes to save him." But Jesus cried out again in a loud
voice, and gave up his spirit. And behold, the veil of the
sanctuary was torn in two from top to bottom. The earth quaked,
rocks were split, tombs were opened, and the bodies of many saints
who had fallen asleep were raised. And coming forth from their
tombs after his resurrection, they entered the holy city and
appeared to many. The centurion and the men with him who were
keeping watch over Jesus feared greatly when they saw the
earthquake and all that was happening, and they said, "Truly,
this was the Son of God!" [MT 27:38-54]
Again he entered the synagogue. There was a man
there who had a withered hand. They watched him closely to see if
he would cure him on the sabbath so that they might accuse him. He
said to the man with the withered hand, "Come up here before
us." Then he said to them, "Is it lawful to do good on
the sabbath rather than to do evil, to save life rather than to
destroy it?" But they remained silent. Looking around at them
with anger and grieved at their hardness of heart, he said to the
man, "Stretch out your hand." He stretched it out and
his hand was restored. The Pharisees went out and immediately took
counsel with the Herodians against him to put him to death. [MK 3:1-6]
He went off with him, and a large crowd followed
him and pressed upon him. There was a woman afflicted with
hemorrhages for twelve years. She had suffered greatly at the
hands of many doctors and had spent all that she had. Yet she was
not helped but only grew worse. She had heard about Jesus and came
up behind him in the crowd and touched his cloak. She said,
"If I but touch his clothes, I shall be cured."
Immediately her flow of blood dried up. She felt in her body that
she was healed of her affliction. Jesus, aware at once that power
had gone out from him, turned around in the crowd and asked,
"Who has touched my clothes?" But his disciples said to
him, "You see how the crowd is pressing upon you, and yet you
ask, 'Who touched me?'" And he looked around to see who had
done it. The woman, realizing what had happened to her, approached
in fear and trembling. She fell down before Jesus and told him the
whole truth. He said to her, "Daughter, your faith has saved
you. Go in peace and be cured of your affliction." [MK 5:24-34]
He summoned the crowd with his disciples and
said to them, "Whoever wishes to come after me must deny
himself, take up his cross, and follow me. For whoever wishes to
save his life will lose it, but whoever loses his life for my sake
and that of the gospel will save it." [MK 8:34-35]
Jesus looked around and said to his disciples,
"How hard it is for those who have wealth to enter the
kingdom of God!" The disciples were amazed at his words. So
Jesus again said to them in reply, "Children, how hard it is
to enter the kingdom of God! It is easier for a camel to pass
through (the) eye of (a) needle than for one who is rich to enter
the kingdom of God." They were exceedingly astonished and
said among themselves, "Then who can be saved?" Jesus
looked at them and said, "For human beings it is impossible,
but not for God. All things are possible for God." [MK 10:23-27]
They came to Jericho. And as he was leaving
Jericho with his disciples and a sizable crowd, Bartimaeus, a
blind man, the son of Timaeus, sat by the roadside begging. On
hearing that it was Jesus of Nazareth, he began to cry out and
say, "Jesus, son of David, have pity on me." And many
rebuked him, telling him to be silent. But he kept calling out all
the more, "Son of David, have pity on me." Jesus stopped
and said, "Call him." So they called the blind man,
saying to him, "Take courage; get up, he is calling
you." He threw aside his cloak, sprang up, and came to Jesus.
Jesus said to him in reply, "What do you want me to do for
you?" The blind man replied to him, "Master, I want to
see." Jesus told him, "Go your way; your faith has saved
you." Immediately he received his sight and followed him on
the way. [MK 10:46-52]
You will be hated by all because of my name. But
the one who perseveres to the end will be saved. [MK 13:13]
For those times will have tribulation such as has not been since the beginning of God's creation until now, nor ever will be. If the Lord had not shortened those days, no one would be saved; but for the sake of the elect whom he chose, he did shorten the days. [MK 13:19-20]
With him they crucified two revolutionaries, one
on his right and one on his left. Those passing by reviled him,
shaking their heads and saying, "Aha! You who would destroy
the temple and rebuild it in three days, save yourself by coming
down from the cross." Likewise the chief priests, with the
scribes, mocked him among themselves and said, "He saved
others; he cannot save himself. Let the Messiah, the King of
Israel, come down now from the cross that we may see and
believe." Those who were crucified with him also kept abusing
him. [MK 15:27-32]
He said to them, "Go into the whole world
and proclaim the gospel to every creature. Whoever believes and is
baptized will be saved; whoever does not believe will be
condemned. These signs will accompany those who believe: in my
name they will drive out demons, they will speak new languages.
They will pick up serpents (with their hands), and if they drink
any deadly thing, it will not harm them. They will lay hands on
the sick, and they will recover." [MK 16:15-18]
And they reported all the instructions briefly
to Peter's companions. Afterwards Jesus himself, through them,
sent forth from east to west the sacred and imperishable
proclamation of eternal salvation. Amen. [Taken from MK 16:20]
And Mary said: "My soul proclaims the
greatness of the Lord; my spirit rejoices in God my savior. For he
has looked upon his handmaid's lowliness; behold, from now on will
all ages call me blessed. The Mighty One has done great things for
me, and holy is his name. His mercy is from age to age to those
who fear him. He has shown might with his arm, dispersed the
arrogant of mind and heart. He has thrown down the rulers from
their thrones but lifted up the lowly. The hungry he has filled
with good things; the rich he has sent away empty. He has helped
Israel his servant, remembering his mercy, according to his
promise to our fathers, to Abraham and to his descendants
forever." [LK 1:46-55]
Then Zechariah his father, filled with the Holy Spirit,
prophesied, saying: "Blessed be the Lord, the God of Israel,
for he has visited and brought redemption to his people. He has
raised up a horn for our salvation within the house of David his
servant, even as he promised through the mouth of his holy
prophets from of old: salvation from our enemies and from the hand
of all who hate us, to show mercy to our fathers and to be mindful
of his holy covenant and of the oath he swore to Abraham our
father, and to grant us that, rescued from the hand of enemies,
without fear we might worship him in holiness and righteousness
before him all our days. And you, child, will be called prophet of
the Most High, for you will go before the Lord to prepare his
ways, to give his people knowledge of salvation through the
forgiveness of their sins, because of the tender mercy of our God
by which the daybreak from on high will visit us to shine on those
who sit in darkness and death's shadow, to guide our feet into the
path of peace." [LK 1:67-79]
Now there were shepherds in that region living
in the fields and keeping the night watch over their flock. The
angel of the Lord appeared to them and the glory of the Lord shone
around them, and they were struck with great fear. The angel said
to them, "Do not be afraid; for behold, I proclaim to you
good news of great joy that will be for all the people. For today
in the city of David a savior has been born for you who is Messiah
and Lord. And this will be a sign for you: you will find an infant
wrapped in swaddling clothes and lying in a manger." And
suddenly there was a multitude of the heavenly host with the
angel, praising God and saying: "Glory to God in the highest
and on earth peace to those on whom his favor rests." [LK 2:8-14]
Now there was a man in Jerusalem whose name was
Simeon. This man was righteous and devout, awaiting the
consolation of Israel, and the Holy Spirit was upon him. It had
been revealed to him by the Holy Spirit that he should not see
death before he had seen the Messiah of the Lord. He came in the
Spirit into the temple; and when the parents brought in the child
Jesus to perform the custom of the law in regard to him, he took
him into his arms and blessed God, saying: "Now, Master, you
may let your servant go in peace, according to your word, for my
eyes have seen your salvation, which you prepared in sight of all
the peoples, a light for revelation to the Gentiles, and glory for
your people Israel." The child's father and mother were
amazed at what was said about him; and Simeon blessed them and
said to Mary his mother, "Behold, this child is destined for
the fall and rise of many in Israel, and to be a sign that will be
contradicted (and you yourself a sword will pierce) so that the
thoughts of many hearts may be revealed." [LK 2:25-35]
In the fifteenth year of the reign of Tiberius
Caesar, when Pontius Pilate was governor of Judea, and Herod was
tetrarch of Galilee, and his brother Philip tetrarch of the region
of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene,
during the high priesthood of Annas and Caiaphas, the word of God
came to John the son of Zechariah in the desert. He went
throughout (the) whole region of the Jordan, proclaiming a baptism
of repentance for the forgiveness of sins, as it is written in the
book of the words of the prophet Isaiah: "A voice of one
crying out in the desert: 'Prepare the way of the Lord, make
straight his paths. Every valley shall be filled and every
mountain and hill shall be made low. The winding roads shall be
made straight, and the rough ways made smooth, and all flesh shall
see the salvation of God.'" [LK 3:1-6]
On another sabbath he went into the synagogue
and taught, and there was a man there whose right hand was
withered. The scribes and the Pharisees watched him closely to see
if he would cure on the sabbath so that they might discover a
reason to accuse him. But he realized their intentions and said to
the man with the withered hand, "Come up and stand before
us." And he rose and stood there. Then Jesus said to them,
"I ask you, is it lawful to do good on the sabbath rather
than to do evil, to save life rather than to destroy it?"
Looking around at them all, he then said to him, "Stretch out
your hand." He did so and his hand was restored. But they
became enraged and discussed together what they might do to Jesus.
[LK 6:6-11]
When he had finished all his words to the
people, he entered Capernaum. A centurion there had a slave who
was ill and about to die, and he was valuable to him. When he
heard about Jesus, he sent elders of the Jews to him, asking him
to come and save the life of his slave. They approached Jesus and
strongly urged him to come, saying, "He deserves to have you
do this for him, for he loves our nation and he built the
synagogue for us." And Jesus went with them, but when he was
only a short distance from the house, the centurion sent friends
to tell him, "Lord, do not trouble yourself, for I am not
worthy to have you enter under my roof. Therefore, I did not
consider myself worthy to come to you; but say the word and let my
servant be healed. For I too am a person subject to authority,
with soldiers subject to me. And I say to one, 'Go,' and he goes;
and to another, 'Come here,' and he comes; and to my slave, 'Do
this,' and he does it." When Jesus heard this he was amazed
at him and, turning, said to the crowd following him, "I tell
you, not even in Israel have I found such faith." When the
messengers returned to the house, they found the slave in good
health. [LK 7:1-10]
Jesus said to him in reply, "Simon, I have
something to say to you." "Tell me, teacher," he
said. "Two people were in debt to a certain creditor; one
owed five hundred days' wages and the other owed fifty. Since they
were unable to repay the debt, he forgave it for both. Which of
them will love him more?" Simon said in reply, "The one,
I suppose, whose larger debt was forgiven." He said to him,
"You have judged rightly." Then he turned to the woman
and said to Simon, "Do you see this woman? When I entered
your house, you did not give me water for my feet, but she has
bathed them with her tears and wiped them with her hair. You did
not give me a kiss, but she has not ceased kissing my feet since
the time I entered. You did not anoint my head with oil, but she
anointed my feet with ointment. So I tell you, her many sins have
been forgiven; hence, she has shown great love. But the one to
whom little is forgiven, loves little." He said to her,
"Your sins are forgiven." The others at table said to
themselves, "Who is this who even forgives sins?" But he
said to the woman, "Your faith has saved you; go in
peace." [LK 7:40-50]
"This is the meaning of the parable. The
seed is the word of God. Those on the path are the ones who have
heard, but the devil comes and takes away the word from their
hearts that they may not believe and be saved. Those on rocky
ground are the ones who, when they hear, receive the word with
joy, but they have no root; they believe only for a time and fall
away in time of trial. As for the seed that fell among thorns,
they are the ones who have heard, but as they go along, they are
choked by the anxieties and riches and pleasures of life, and they
fail to produce mature fruit. But as for the seed that fell on
rich soil, they are the ones who, when they have heard the word,
embrace it with a generous and good heart, and bear fruit through
perseverance." [LK 8:11-15]
People came out to see what had happened and,
when they approached Jesus, they discovered the man from whom the
demons had come out sitting at his feet. He was clothed and in his
right mind, and they were seized with fear. Those who witnessed it
told them how the possessed man had been saved. The entire
population of the region of the Gerasenes asked Jesus to leave
them because they were seized with great fear. So he got into a
boat and returned. The man from whom the demons had come out
begged to remain with him, but he sent him away, saying,
"Return home and recount what God has done for you." The
man went off and proclaimed throughout the whole town what Jesus
had done for him. [LK 8:35-39]
And a man named Jairus, an official of the
synagogue, came forward. He fell at the feet of Jesus and begged
him to come to his house, because he had an only daughter, about
twelve years old, and she was dying. As he went, the crowds almost
crushed him. And a woman afflicted with hemorrhages for twelve
years, who (had spent her whole livelihood on doctors and) was
unable to be cured by anyone, came up behind him and touched the
tassel on his cloak. Immediately her bleeding stopped. Jesus then
asked, "Who touched me?" While all were denying it,
Peter said, "Master, the crowds are pushing and pressing in
upon you." But Jesus said, "Someone has touched me; for
I know that power has gone out from me." When the woman
realized that she had not escaped notice, she came forward
trembling. Falling down before him, she explained in the presence
of all the people why she had touched him and how she had been
healed immediately. He said to her, "Daughter, your faith has
saved you; go in peace." While he was still speaking, someone
from the synagogue official's house arrived and said, "Your
daughter is dead; do not trouble the teacher any longer." On
hearing this, Jesus answered him, "Do not be afraid; just
have faith and she will be saved." When he arrived at the
house he allowed no one to enter with him except Peter and John
and James, and the child's father and mother. All were weeping and
mourning for her, when he said, "Do not weep any longer, for
she is not dead, but sleeping." And they ridiculed him,
because they knew that she was dead. But he took her by the hand
and called to her, "Child, arise!" Her breath returned
and she immediately arose. He then directed that she should be
given something to eat. Her parents were astounded, and he
instructed them to tell no one what had happened. [LK 8:41-56]
Then he said to all, "If anyone wishes to
come after me, he must deny himself and take up his cross daily
and follow me. For whoever wishes to save his life will lose it,
but whoever loses his life for my sake will save it. What profit
is there for one to gain the whole world yet lose or forfeit
himself? Whoever is ashamed of me and of my words, the Son of Man
will be ashamed of when he comes in his glory and in the glory of
the Father and of the holy angels." [LK 9:23-26]
Someone asked him, "Lord, will only a few
people be saved?" He answered them, "Strive to enter
through the narrow gate, for many, I tell you, will attempt to
enter but will not be strong enough. After the master of the house
has arisen and locked the door, then will you stand outside
knocking and saying, 'Lord, open the door for us.' He will say to
you in reply, 'I do not know where you are from.' And you will
say, 'We ate and drank in your company and you taught in our
streets.' Then he will say to you, 'I do not know where (you) are
from. Depart from me, all you evildoers!' And there will be
wailing and grinding of teeth when you see Abraham, Isaac, and
Jacob and all the prophets in the kingdom of God and you
yourselves cast out. And people will come from the east and the
west and from the north and the south and will recline at table in
the kingdom of God. For behold, some are last who will be first,
and some are first who will be last." [LK 13:23-30]
As he continued his journey to Jerusalem, he
traveled through Samaria and Galilee. As he was entering a
village, ten lepers met (him). They stood at a distance from him
and raised their voice, saying, "Jesus, Master! Have pity on
us!" And when he saw them, he said, "Go show yourselves
to the priests." As they were going they were cleansed. And
one of them, realizing he had been healed, returned, glorifying
God in a loud voice; and he fell at the feet of Jesus and thanked
him. He was a Samaritan. Jesus said in reply, "Ten were
cleansed, were they not? Where are the other nine? Has none but
this foreigner returned to give thanks to God?" Then he said
to him, "Stand up and go; your faith has saved you." [LK
17:11-19]
Then he said to his disciples, "The days
will come when you will long to see one of the days of the Son of
Man, but you will not see it. There will be those who will say to
you, 'Look, there he is,' (or) 'Look, here he is.' Do not go off,
do not run in pursuit. For just as lightning flashes and lights up
the sky from one side to the other, so will the Son of Man be (in
his day). But first he must suffer greatly and be rejected by this
generation. As it was in the days of Noah, so it will be in the
days of the Son of Man; they were eating and drinking, marrying
and giving in marriage up to the day that Noah entered the ark,
and the flood came and destroyed them all. Similarly, as it was in
the days of Lot: they were eating, drinking, buying, selling,
planting, building; on the day when Lot left Sodom, fire and
brimstone rained from the sky to destroy them all. So it will be
on the day the Son of Man is revealed. On that day, a person who
is on the housetop and whose belongings are in the house must not
go down to get them, and likewise a person in the field must not
return to what was left behind. Remember the wife of Lot. Whoever
seeks to preserve his life will lose it, but whoever loses it will
save it. I tell you, on that night there will be two people in one
bed; one will be taken, the other left [that is, to perish]. And
there will be two women grinding meal together; one will be taken,
the other left [to perish]." They said to him in reply,
"Where, Lord?" He said to them, "Where the body is,
there also the vultures will gather." [Taken from LK
17:22-37] [Note: Explanatory text has been provided in
brackets. Despite current notions to the contrary among some
anti-Catholic sects, Jesus has only promised a Second Coming.
Therefore, those not taken must be left to perish.]
Jesus looked at him (now sad) and said,
"How hard it is for those who have wealth to enter the
kingdom of God! For it is easier for a camel to pass through the
eye of a needle than for a rich person to enter the kingdom of
God." Those who heard this said, "Then who can be
saved?" And he said, "What is impossible for human
beings is possible for God." [LK 18:24-27]
Now as he approached Jericho a blind man was
sitting by the roadside begging, and hearing a crowd going by, he
inquired what was happening. They told him, "Jesus of
Nazareth is passing by." He shouted, "Jesus, Son of
David, have pity on me!" The people walking in front rebuked
him, telling him to be silent, but he kept calling out all the
more, "Son of David, have pity on me!" Then Jesus
stopped and ordered that he be brought to him; and when he came
near, Jesus asked him, "What do you want me to do for
you?" He replied, "Lord, please let me see." Jesus
told him, "Have sight; your faith has saved you." He
immediately received his sight and followed him, giving glory to
God. When they saw this, all the people gave praise to God. [LK
18:35-43]
He came to Jericho and intended to pass through
the town. Now a man there named Zacchaeus, who was a chief tax
collector and also a wealthy man, was seeking to see who Jesus
was; but he could not see him because of the crowd, for he was
short in stature. So he ran ahead and climbed a sycamore tree in
order to see Jesus, who was about to pass that way. When he
reached the place, Jesus looked up and said to him,
"Zacchaeus, come down quickly, for today I must stay at your
house." And he came down quickly and received him with joy.
When they all saw this, they began to grumble, saying, "He
has gone to stay at the house of a sinner." But Zacchaeus
stood there and said to the Lord, "Behold, half of my
possessions, Lord, I shall give to the poor, and if I have
extorted anything from anyone I shall repay it four times
over." And Jesus said to him, "Today salvation has come
to this house because this man too is a descendant of Abraham. For
the Son of Man has come to seek and to save what was lost."
[LK 19:1-10]
When they came to the place called the Skull,
they crucified him and the criminals there, one on his right, the
other on his left. (Then Jesus said, "Father, forgive them,
they know not what they do.") They divided his garments by
casting lots. The people stood by and watched; the rulers,
meanwhile, sneered at him and said, "He saved others, let him
save himself if he is the chosen one, the Messiah of God."
Even the soldiers jeered at him. As they approached to offer him
wine they called out, "If you are King of the Jews, save
yourself." Above him there was an inscription that read,
"This is the King of the Jews." Now one of the criminals
hanging there reviled Jesus, saying, "Are you not the
Messiah? Save yourself and us." The other, however, rebuking
him, said in reply, "Have you no fear of God, for you are
subject to the same condemnation? And indeed, we have been
condemned justly, for the sentence we received corresponds to our
crimes, but this man has done nothing criminal." Then he
said, "Jesus, remember me when you come into your
kingdom." He replied to him, "Amen, I say to you, today
you will be with me in Paradise." [LK 23:33-43]
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