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Topical Scripture [S26c]

Scripture / Parables Section | Topical Scripture: Alphabetical | Categorized

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Topical Scripture

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[S26c]

S | S1 | S2 | S3 | S4 | S5 | S6 | S7a | S7b | S7c | S8 | S9 | S10 | S11 | S12 | S13 | S14 | S15 | S16 | S17 | S18a | S18b | S18c | S18d | S19 | S20 | S21 | S22 | S23 | S24 | S25 | S26a | S26b | S26c | S26d | S27a | S27b | S27c | S28a | S28b | S28c | S29 | S30 | S31 | S32

speak / speaks / speaking / spoke / spoken / speech, continued (2)

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In the beginning of the reign of Jehoiakim, son of Josiah, king of Judah, this message came from the LORD: Thus says the LORD: Stand in the court of the house of the LORD and speak to the people of all the cities of Judah who come to worship in the house of the LORD; whatever I command you, tell them, and omit nothing. Perhaps they will listen and turn back, each from his evil way, so that I may repent of the evil I have planned to inflict upon them for their evil deeds. Say to them: Thus says the LORD: If you disobey me, not living according to the law I placed before you and not listening to the words of my servants the prophets, whom I send you constantly though you do not obey them, I will treat this house like Shiloh, and make this the city which all the nations of the earth shall refer to when cursing another. Now the priests, the prophets, and all the people heard Jeremiah speak these words in the house of the LORD. When Jeremiah finished speaking all that the LORD bade him speak to all the people, the priests and prophets laid hold of him, crying, "You must be put to death! Why do you prophesy in the name of the LORD: 'This house shall be like Shiloh,' and 'This city shall be desolate and deserted'?" And all the people gathered about Jeremiah in the house of the LORD. When the princes of Judah were informed of these things, they came up from the king's palace to the house of the LORD and held court at the New Gate of the house of the LORD. The priests and prophets said to the princes and to all the people, "This man deserves death; he has prophesied against this city, as you have heard with your own ears." Jeremiah gave this answer to the princes and all the people: "It was the LORD who sent me to prophesy against this house and city all that you have heard. Now, therefore, reform your ways and your deeds; listen to the voice of the LORD your God, so that the LORD will repent of the evil with which he threatens you. As for me, I am in your hands; do with me what you think good and right. But mark well: if you put me to death, it is innocent blood you bring on yourselves, on this city and its citizens. For in truth it was the LORD who sent me to you, to speak all these things for you to hear." Thereupon the princes and all the people said to the priests and the prophets, "This man does not deserve death; it is in the name of the LORD, our God, that he speaks to us." [JER 26:1-16]

To Zedekiah, king of Judah, I spoke the same words: Submit your necks to the yoke of the king of Babylon; serve him and his people, so that you may live. Why should you and your people die by sword, famine, and pestilence, with which the LORD has threatened the nation that will not serve the king of Babylon? Do not listen to the words of those prophets who say, "You need not serve the king of Babylon," for they prophesy lies to you. I did not send them, says the LORD, but they prophesy falsely in my name, with the result that I must banish you, and you will perish, you and the prophets who are prophesying to you. To the priests and to all the people I spoke as follows: Thus says the LORD: Do not listen to the words of your prophets who prophesy to you: "The vessels of the house of the LORD will be brought back from Babylon soon now," for they prophesy lies to you. Do not listen to them! Serve the king of Babylon that you may live; else this city will become a heap of ruins. If they were prophets, if the word of the LORD were with them, they would intercede with the LORD of hosts, that the vessels which remain in the house of the LORD and in the palace of the king of Judah and in Jerusalem might not be taken to Babylon. [Taken from JER 27:12-18]

The following message came to Jeremiah from the LORD: Thus says the LORD, the God of Israel: Write all the words I have spoken to you in a book. For behold, the days will come, says the LORD, when I will change the lot of my people (of Israel and Judah, says the LORD), and bring them back to the land which I gave to their fathers; they shall have it as their possession. [JER 30:1-3]

Then this word of the LORD came to Jeremiah: Thus says the LORD of hosts, the God of Israel: Go, say to the men of Judah and to the citizens of Jerusalem: Will you not take correction and obey my words? says the LORD. The advice of Jonadab, Rechab's son, by which he forbade his children to drink wine, has been followed: to this day they have not drunk it; they obeyed their father's command. Me, however, you have not obeyed, although I spoke to you untiringly and insistently. I kept sending you all my servants the prophets, telling you to turn back, all of you, from your evil way; to reform your conduct, and not follow strange gods or serve them, if you would remain on the land which I gave you and your fathers; but you did not heed me or obey me. Yes, the children of Jonadab, Rechab's son, observed the command which their father laid on them; but this people does not obey me! Now, therefore, says the LORD God of hosts, the God of Israel: I will bring upon Judah and all the citizens of Jerusalem every evil that I threatened; because when I spoke they did not obey, when I called they did not answer. But to the company of the Rechabites Jeremiah said: Thus says the LORD of hosts, the God of Israel: Since you have obeyed the command of Jonadab, your father, kept all his commands and done everything he commanded you, thus therefore says the LORD of hosts, the God of Israel: Never shall there fail to be a descendant of Jonadab, Rechab's son, standing in my service. [JER 35:12-19]

In the fourth year of Jehoiakim, son of Josiah, king of Judah, this word came to Jeremiah from the LORD: Take a scroll and write on it all the words I have spoken to you against Israel, Judah, and all the nations, from the day I first spoke to you, in the days of Josiah, until today. Perhaps, when the house of Judah hears all the evil I have in mind to do to them, they will turn back each from his evil way, so that I may forgive their wickedness and their sin. So Jeremiah called Baruch, son of Neriah, who wrote down on a scroll, as Jeremiah dictated, all the words which the LORD had spoken to him. [JER 36:1-4]

Coniah, son of Jehoiakim, was succeeded by King Zedekiah, son of Josiah; he was made king over the land of Judah by Nebuchadnezzar, king of Babylon. Neither he, nor his ministers, nor the people of the land would listen to the words of the LORD spoken by Jeremiah the prophet. [JER 37:1-2]

Then Zedekiah said to Jeremiah, "Let no one know about this conversation, or you shall die. If the princes hear I spoke to you, if they come and ask you, 'Tell us what you said to the king; do not hide it from us, or we will kill you,' or, 'What did the king say to you?' give them this answer: 'I petitioned the king not to send me back to Jonathan's house to die there.'" When all the princes came to Jeremiah, they questioned him, and he answered them in the very words the king had commanded. They said no more to him, for nothing had been heard of the earlier conversation. Thus Jeremiah stayed in the quarters of the guard till the day Jerusalem was taken. [JER 38:24-28]

While Jeremiah was still imprisoned in the quarters of the guard, the word of the LORD came to him: Go, tell this to Ebed-melech the Cushite: Thus says the LORD of hosts, the God of Israel: Behold, I am now fulfilling the words I spoke against this city, for evil and not for good; and this before your very eyes. But on that day I will rescue you, says the LORD; you shall not be handed over to the men of whom you are afraid. I will make certain that you escape and do not fall by the sword. Your life shall be spared as booty, because you trusted in me, says the LORD. [JER 39:15-18]

It is the LORD who has spoken to you, remnant of Judah; do not go to Egypt! You can never say that I did not warn you this day. [JER 42:19]

When Jeremiah finished speaking to the people all these words of the LORD, their God, with which the LORD had sent him to them, Azariah, son of Hoshaiah, Johanan, son of Kareah, and all the insolent men shouted to Jeremiah: "You lie; it was not the LORD, our God, who sent you to tell us not to go to Egypt to settle. It is Baruch, son of Neriah, who stirs you up against us, to hand us over to the Chaldeans to be killed or exiled to Babylon." Johanan, son of Kareah, and the rest of the leaders and the people did not obey the LORD'S command to stay in the land of Judah. [JER 43:1-4]

Is Israel a laughingstock to you? Was she caught among thieves, that you shake your head whenever you speak of her? [JER 48:27]

In the thirty-seventh year of the exile of Jehoiachin, king of Judah, on the twenty-fifth day of the twelfth month, Evil-merodach, king of Babylon, in the inaugural year of his reign, took up the case of Jehoiachin, king of Judah, and released him from prison. He spoke kindly to him and gave him a throne higher than that of the other kings who were with him in Babylon. Jehoiachin took off his prison garb and ate at the king's table as long as he lived. [JER 52:31-33]

"Let Zion's neighbors come, to take note of the captivity of my sons and daughters, brought upon them by the Eternal God. He has brought against them a nation from afar, a nation ruthless and of alien speech, That has neither reverence for age nor tenderness for childhood; They have led away this widow's cherished sons, have left me solitary, without daughters." [BARUCH 4:14-16]

These gilded and silvered wooden statues are like stones from the mountains; and their worshipers will be put to shame. How then can it be thought or claimed that they are gods? Even the Chaldeans themselves have no respect for them; for when they see a deaf mute, incapable of speech, they bring forward Bel and ask the god to make noise, as though the man could understand; and they are themselves unable to reflect and abandon these gods, for they have no sense. [BARUCH 6:38-41]

Son of man, stand up! I wish to speak with you. As he spoke to me, spirit entered into me and set me on my feet, and I heard the one who was speaking say to me: Son of man, I am sending you to the Israelites, rebels who have rebelled against me; they and their fathers have revolted against me to this very day. Hard of face and obstinate of heart are they to whom I am sending you. But you shall say to them: Thus says the Lord GOD! And whether they heed or resist - for they are a rebellious house - they shall know that a prophet has been among them. But as for you, son of man, fear neither them nor their words when they contradict you and reject you, and when you sit on scorpions. Neither fear their words nor be dismayed at their looks, for they are a rebellious house. (But speak my words to them, whether they heed or resist, for they are rebellious.) As for you, son of man, obey me when I speak to you: be not rebellious like this house of rebellion, but open your mouth and eat what I shall give you. It was then I saw a hand stretched out to me, in which was a written scroll which he unrolled before me. It was covered with writing front and back, and written on it was: Lamentation and wailing and woe! He said to me: Son of man, eat what is before you; eat this scroll, then go, speak to the house of Israel. So I opened my mouth and he gave me the scroll to eat. Son of man, he then said to me, feed your belly and fill your stomach with this scroll I am giving you. I ate it, and it was as sweet as honey in my mouth. He said: Son of man, go now to the house of Israel, and speak my words to them. Not to a people with difficult speech and barbarous language am I sending you, nor to the many peoples (with difficult speech and barbarous language) whose words you cannot understand. If I were to send you to these, they would listen to you; but the house of Israel will refuse to listen to you, since they will not listen to me. For the whole house of Israel is stubborn of brow and obstinate in heart. But I will make your face as hard as theirs, and your brow as stubborn as theirs, like diamond, harder than flint. Fear them not, nor be dismayed at their looks, for they are a rebellious house. Son of man, he said to me, take into your heart all my words that I speak to you; hear them well. Now go to the exiles, to your countrymen, and say to them: Thus says the Lord GOD! - whether they heed or resist! Then spirit lifted me up, and I heard behind me the noise of a loud rumbling as the glory of the LORD rose from its place: the noise made by the wings of the living creatures striking one another, and by the wheels alongside them, a loud rumbling. The spirit which had lifted me up seized me, and I went off spiritually stirred, while the hand of the LORD rested heavily upon me. [EZEK 2:1-10, 3:1-14]

Thus the word of the LORD came to me: Son of man, I have appointed you a watchman for the house of Israel. When you hear a word from my mouth, you shall warn them for me. If I say to the wicked man, You shall surely die; and you do not warn him or speak out to dissuade him from his wicked conduct so that he may live: that wicked man shall die for his sin, but I will hold you responsible for his death. If, on the other hand, you have warned the wicked man, yet he has not turned away from his evil nor from his wicked conduct, then he shall die for his sin, but you shall save your life. If a virtuous man turns away from virtue and does wrong when I place a stumbling block before him, he shall die. He shall die for his sin, and his virtuous deeds shall not be remembered; but I will hold you responsible for his death if you did not warn him. When, on the other hand, you have warned a virtuous man not to sin, and he has in fact not sinned, he shall surely live because of the warning, and you shall save your own life. [EZEK 3:17-21]

The hand of the LORD came upon me, and he said to me: Get up and go out into the plain, where I will speak with you. So I got up and went out into the plain, and I saw that the glory of the LORD was in that place, like the glory I had seen by the river Chebar. I fell prone, but then spirit entered into me and set me on my feet, and he spoke with me. He said to me: Go shut yourself up in your house. (As for you, son of man, they will put cords upon you and bind you with them, so that you cannot go out among them.) I will make your tongue stick to your palate so that you will be dumb and unable to rebuke them for being a rebellious house. Only when I speak with you and open your mouth, shall you say to them: Thus says the Lord GOD! Let him heed who will, and let him resist who will, for they are a rebellious house. [EZEK 3:22-27]

Therefore, as I live, says the Lord GOD, because you have defiled my sanctuary with all your detestable abominations, I swear to cut you down. I will not look upon you with pity nor have mercy. A third of your people shall die of pestilence and perish of hunger within you; another third shall fall by the sword all around you; and a third I will scatter in every direction, and I will pursue them with the sword. When I loose against you the cruel, destructive arrows of hunger, I will break your staff of bread; I will send famine against you, and wild beasts that shall rob you of your children. Pestilence and bloodshed shall stalk through you, and I will bring the sword upon you. I, the LORD, have spoken! Thus shall my anger spend itself, and I will wreak my fury upon them till I am appeased; they shall know that I, the LORD, have spoken in my jealousy when I spend my fury upon them. I will make you a waste and a reproach among the nations that surround you, which every passer-by may see. When I execute judgment upon you in anger and fury and with furious chastisements, you shall be a reproach and an object of scorn, a terrible warning to the nations that surround you. I, the LORD, have spoken! [EZEK 5:11-15]

The noise of the wings of the cherubim could be heard as far as the outer court; it was like the voice of God the Almighty when he speaks. [EZEK 10:5]

Thus the word of the LORD came to me: Son of man, what is this proverb that you have in the land of Israel: "The days drag on, and no vision ever comes to anything"? Say to them therefore: Thus says the Lord GOD: I will put an end to this proverb; they shall never quote it again in Israel. Rather, say to them: The days are at hand, and also the fulfillment of every vision. Whatever I speak is final, and it shall be done without further delay. In your days, rebellious house, whatever I speak I will bring about, says the Lord GOD. There shall no longer be any false visions or deceitful divinations within the house of Israel, because it is I, the LORD, who will speak. Thus the word of the LORD came to me: Son of man, listen to the house of Israel saying, "The vision he sees is a long way off; he prophesies of the distant future!" Say to them therefore: Thus says the Lord GOD: None of my words shall be delayed any longer; whatever I speak is final, and it shall be done, says the Lord GOD. [EZEK 12:21-28]

Therefore thus says the Lord GOD: Because you have spoken falsehood and have seen lying visions, therefore see! I am coming at you, says the Lord GOD. [EZEK 13:8]

Therefore speak with them, and say to them: Thus says the Lord GOD: If anyone of the house of Israel, holding the memory of his idols in his heart and keeping the occasion of his sin before him, has recourse to a prophet, I, the LORD, will be his answer in person because of his many idols. [EZEK 14:4]

As for the prophet, if he is beguiled into speaking a word, I, the LORD, shall have beguiled that prophet; I will stretch out my hand against him and root him out of my people Israel. [EZEK 14:9]

For thus speaks the Lord GOD: I will deal with you according to what you have done, you who despised your oath, breaking a covenant. [EZEK 16:59]

Son of man, propose a riddle, and speak this proverb to the house of Israel [Taken from EZEK 17:2]

Son of man, speak with the elders of Israel and say to them: Thus says the Lord GOD: Have you come to consult me? As I live! I swear I will not allow myself to be consulted by you, says the Lord GOD. [EZEK 20:3]

Then I, too, shall brush one hand against the other and wreak my fury. I, the LORD, have spoken. [EZEK 21:22]

As for you, son of man, prophesy: Thus says the Lord GOD against the Ammonites and their insults: A sword, a sword is drawn for slaughter, burnished to consume and to flash lightning, because you planned with false visions and lying divinations to lay it on the necks of depraved and wicked men whose day has come when their crimes are at an end. Return it to its sheath! In the place where you were created, in the land of your origin, I will judge you. I will pour out my indignation upon you, breathing my fiery wrath upon you, I will hand you over to ravaging men, artisans of destruction. You shall be fuel for the fire, your blood shall flow throughout the land. You shall not be remembered, for I, the LORD, have spoken. [EZEK 21:33-37]

Can your heart remain firm, will your hands be strong, in the days when I deal with you? I, the LORD, have spoken, and I will act. [EZEK 22:14]

Her prophets cover them with whitewash, pretending to visions that are false and performing lying divinations, saying, "Thus says the Lord GOD," although the LORD has not spoken. [EZEK 22:28]

I, the LORD, have spoken; it is coming, for I will bring it about without fail. I will not have pity nor repent. By your conduct and your deeds you shall be judged, says the Lord GOD. [EZEK 24:14]

You shall die the death of the uncircumcised at the hands of foreigners, for I have spoken, says the Lord GOD. [EZEK 28:10]

On that day I will make a horn sprout for the house of Israel, and I will cause you to speak out in their midst; thus they shall know that I am the LORD. [EZEK 29:21]

In the midst of those slain by the sword shall they fall, and place shall be made with them for all their hordes. Then from the midst of the nether world, the mighty warriors shall speak to Egypt: "Whom do you excel in beauty? Come down, you and your allies, lie with the uncircumcised, with those slain by the sword." [EZEK 32:19-21]

I, the LORD, will be their God, and my servant David shall be prince among them. I, the LORD, have spoken. [EZEK 34:24]

I have heard the insolent and wild words you have spoken against me. Thus says the Lord GOD: Just as you rejoiced over my land because it was desolate, so will I do to you. In keeping with your glee over the devastation of the inheritance of the house of Israel, so will I treat you. A waste shall you be, Mount Seir, you and the whole of Edom. Thus they shall know that I am the LORD. [EZEK 35:13-15]

Therefore thus says the Lord GOD: Truly, with burning jealousy I speak against the rest of the nations (and against all of Edom) who with wholehearted joy and utter contempt have considered my land their possession to be delivered over to plunder. (Therefore, prophesy concerning the land of Israel, and say to the mountains and hills, the ravines and valleys: Thus says the Lord GOD:) With jealous fury I speak, because you have borne the reproach of the nations. Therefore do I solemnly swear that your neighboring nations shall bear their own reproach. [Taken from EZEK 36:5-7]

Thus says the Lord GOD: It is of you that I spoke in ancient times through my servants, the prophets of Israel, who prophesied in those days that I would bring you against them. [EZEK 38:17]

Then I heard someone speaking to me from the temple, while the man stood beside me. The voice said to me: Son of man, this is where my throne shall be, this is where I will set the soles of my feet; here I will dwell among the Israelites forever. Never again shall they and their kings profane my holy name with their harlotries and with the corpses of their kings (their high places). When they placed their threshold against my threshold and their doorpost next to mine, so that only a wall was between us, they profaned my holy name by their abominable deeds; therefore I consumed them in my wrath. From now on they shall put far from me their harlotry and the corpses of their kings, and I will dwell in their midst forever. [EZEK 43:6-9]

When the king had spoken with all of them, none was found equal to Daniel, Hananiah, Mishael, and Azariah; and so they entered the king's service. In any question of wisdom or prudence which the king put to them, he found them ten times better than all the magicians and enchanters in his kingdom. [DAN 1:19-20]

Twelve months later, as he was walking on the roof of the royal palace in Babylon, the king said, "Babylon the great! Was it not I, with my great strength, who built it as a royal residence for my splendor and majesty?" While these words were still on the king's lips, a voice spoke from heaven, "It has been decreed for you, King Nebuchadnezzar, that your kingdom is taken from you! You shall be cast out from among men, and shall dwell with wild beasts; you shall be given grass to eat like an ox, and seven years shall pass over you, until you learn that the Most High rules over the kingdom of men and gives it to whom he will." At once this was fulfilled. Nebuchadnezzar was cast out from among men, he ate grass like an ox, and his body was bathed with the dew of heaven, until his hair grew like the feathers of an eagle, and his nails like the claws of a bird. [DAN 4:26-30]

After this, in the visions of the night I saw the fourth beast, different from all the others, terrifying, horrible, and of extraordinary strength; it had great iron teeth with which it devoured and crushed, and what was left it trampled with its feet. I was considering the ten horns it had, when suddenly another, a little horn, sprang out of their midst, and three of the previous horns were torn away to make room for it. This horn had eyes like a man, and a mouth that spoke arrogantly. [DAN 7:7-8]

"The ten horns shall be ten kings rising out of that kingdom; another shall rise up after them, Different from those before him, who shall lay low three kings. He shall speak against the Most High and oppress the holy ones of the Most High, thinking to change the feast days and the law. They shall be handed over to him for a year, two years, and a half-year. But when the court is convened, and his power is taken away by final and absolute destruction, Then the kingship and dominion and majesty of all the kingdoms under the heavens shall be given to the holy people of the Most High, Whose kingdom shall be everlasting: all dominions shall serve and obey him." [DAN 7:24-27]

While I, Daniel, sought the meaning of the vision I had seen, a manlike figure stood before me, and on the Ulai I heard a human voice that cried out, "Gabriel, explain the vision to this man." When he came near where I was standing, I fell prostrate in terror. But he said to me, "Understand, son of man, that the vision refers to the end time." As he spoke to me, I fell forward in a faint; he touched me and made me stand up. "I will show you," he said, "what is to happen later in the period of wrath; for at the appointed time, there will be an end." [DAN 8:15-19]

We have not obeyed your servants the prophets, who spoke in your name to our kings, our princes, our fathers, and all the people of the land. [DAN 9:6]

You carried out the threats you spoke against us and against those who governed us, by bringing upon us in Jerusalem the greatest calamity that has ever occurred under heaven. [DAN 9:12]

So I was left alone, seeing this great vision. No strength remained in me; I turned the color of death and was powerless. When I heard the sound of his voice, I fell face forward in a faint. But then a hand touched me, raising me to my hands and knees. "Daniel, beloved," he said to me, "understand the words which I am speaking to you; stand up, for my mission now is to you." When he said this to me, I stood up trembling. "Fear not, Daniel," he continued; "from the first day you made up your mind to acquire understanding and humble yourself before God, your prayer was heard. Because of it I started out, but the prince of the kingdom of Persia stood in my way for twenty-one days, until finally Michael, one of the chief princes, came to help me. I left him there with the prince of the kings of Persia, and came to make you understand what shall happen to your people in the days to come; for there is yet a vision concerning those days." While he was speaking thus to me, I fell forward and kept silent. Then something like a man's hand touched my lips; I opened my mouth and said to the one facing me, "My lord, I was seized with pangs at the vision and I was powerless. How can my lord's servant speak with you, my lord? For now no strength or even breath is left in me." The one who looked like a man touched me again and strengthened me, saying, "Fear not, beloved, you are safe; take courage and be strong." When he spoke to me, I grew strong and said, "Speak, my lord, for you have strengthened me." "Do you know," he asked, "why I have come to you? Soon I must fight the prince of Persia again. When I leave, the prince of Greece will come; but I shall tell you what is written in the truthful book. No one supports me against all these except Michael, your prince, standing as a reinforcement and a bulwark for me." [Taken from DAN 10:8-21, 11:1]

So I will allure her; I will lead her into the desert and speak to her heart. From there I will give her the vineyards she had, and the valley of Achor as a door of hope. She shall respond there as in the days of her youth, when she came up from the land of Egypt. On that day, says the LORD, She shall call me "My husband," and never again "My baal." Then will I remove from her mouth the names of the Baals, so that they shall no longer be invoked. I will make a covenant for them on that day, with the beasts of the field, With the birds of the air, and with the things that crawl on the ground. Bow and sword and war I will destroy from the land, and I will let them take their rest in security. I will espouse you to me forever: I will espouse you in right and in justice, in love and in mercy; I will espouse you in fidelity, and you shall know the LORD. [Taken from HOSEA 2:16-22]

Woe to them, they have strayed from me! Ruin to them, they have sinned against me! Though I wished to redeem them, they spoke lies against me. [HOSEA 7:13]

The LORD has a grievance against Israel: he shall punish Jacob for his conduct, for his deeds he shall repay him. In the womb he supplanted his brother, and as a man he contended with God; He contended with the angel and triumphed, entreating him with tears. At Bethel he met God and there he spoke with him: The LORD, the God of hosts, the LORD is his name! You shall return by the help of your God, if you remain loyal and do right and always hope in your God. [HOSEA 12:3-7]

I granted many visions and spoke to the prophets, through whom I set forth examples. [HOSEA 12:11]

The lion roars - who will not be afraid! The Lord GOD speaks - who will not prophesy! [AMOS 3:8]

Woe to those who turn judgment to wormwood and cast justice to the ground! They hate him who reproves at the gate and abhor him who speaks the truth. [AMOS 5:7,10]

Gaze not upon the day of your brother, the day of his disaster; Exult not over the children of Judah on the day of their ruin; Speak not haughtily on the day of distress! [OBAD 1:12]

The faithful are gone from the earth, among men the upright are no more! They all lie in wait to shed blood, each one ensnares the other. Their hands succeed at evil; the prince makes demands, The judge is had for a price, The great man speaks as he pleases, The best of them is like a brier, the most upright like a thorn hedge. The day announced by your watchmen! your punishment has come; now is the time of your confusion. [MICAH 7:2-4]

On that day You need not be ashamed of all your deeds, your rebellious actions against me; For then will I remove from your midst the proud braggarts, And you shall no longer exalt yourself on my holy mountain. But I will leave as a remnant in your midst a people humble and lowly, Who shall take refuge in the name of the LORD; the remnant of Israel. They shall do no wrong and speak no lies; Nor shall there be found in their mouths a deceitful tongue; They shall pasture and couch their flocks with none to disturb them. [ZEPH 3:11-13]

In the second year of Darius, on the twenty-fourth day of Shebat, the eleventh month, the word of the LORD came to the prophet Zechariah, son of Berechiah, son of Iddo, in the following way: I had a vision during the night. There appeared the driver of a red horse, standing among myrtle trees in a shady place, and behind him were red, sorrel, and white horses. Then I asked, "What are these, my lord?"; and the angel who spoke with me answered me, "I will show you what these are." The man who was standing among the myrtle trees spoke up and said, "These are they whom the LORD has sent to patrol the earth." And they answered the angel of the LORD who was standing among the myrtle trees and said, "We have patrolled the earth; see, the whole earth is tranquil and at rest!" Then the angel of the Lord spoke out and said, "O LORD of hosts, how long will you be without mercy for Jerusalem and the cities of Judah that have felt your anger these seventy years?" To the angel who spoke with me, the LORD replied with comforting words. And the angel who spoke with me said to me, Proclaim: Thus says the LORD of hosts: I am deeply moved for the sake of Jerusalem and Zion, and I am exceedingly angry with the complacent nations; whereas I was but a little angry, they added to the harm. Therefore, says the LORD: I will turn to Jerusalem in mercy; my house shall be built in it, says the LORD of hosts, and a measuring line shall be stretched over Jerusalem. Proclaim further: Thus says the LORD of hosts: My cities shall again overflow with prosperity; the LORD will again comfort Zion, and again choose Jerusalem. [ZECH 1:7-17]

In the fourth year of Darius the king (the word of the LORD came to Zechariah), on the fourth day of Chislev, the ninth month, Bethelsarezer sent Regemmelech and his men to implore favor of the LORD and to ask the priests of the house of the LORD of hosts, and the prophets, "Must I mourn and abstain in the fifth month as I have been doing these many years?" Thereupon this word of the LORD of hosts came to me: Say to all the people of the land and to the priests: When you fasted and mourned in the fifth and in the seventh month these seventy years, was it really for me that you fasted? And when you were eating and drinking, was it not for yourselves that you ate, and for yourselves that you drank? Were not these the words which the LORD spoke through the former prophets, when Jerusalem and the surrounding cities were inhabited and at peace, when the Negeb and the foothills were inhabited? [Taken from ZECH 7:1-7]

Thus says the LORD of hosts: Let your hands be strong, you who in these days hear these words spoken by the prophets on the day when the foundation of the house of the LORD of hosts was laid for the building of the temple. [ZECH 8:9]

These then are the things you should do: Speak the truth to one another; let there be honesty and peace in the judgments at your gates, and let none of you plot evil against another in his heart, nor love a false oath. For all these things I hate, says the LORD. [ZECH 8:16-17]

Thus says the LORD of hosts: In those days ten men of every nationality, speaking different tongues, shall take hold, yes, take hold of every Jew by the edge of his garment and say, "Let us go with you, for we have heard that God is with you." [ZECH 8:23]

For the teraphim speak nonsense, the diviners have false visions: Deceitful dreams they tell, empty comfort they offer. This is why they wander like sheep, wretched: they have no shepherd. My wrath is kindled against the shepherds, and I will punish the leaders; For the LORD of hosts will visit his flock, the house of Judah, and make them his stately war horse. [ZECH 10:2-3]

On that day, says the LORD of hosts, I will destroy the names of the idols from the land, so that they shall be mentioned no more; I will also take away the prophets and the spirit of uncleanness from the land. If a man still prophesies, his parents, father and mother, shall say to him, "You shall not live, because you have spoken a lie in the name of the LORD." [Taken from ZECH 13:2-3]

You have defied me in word, says the LORD, yet you ask, "What have we spoken against you?" You have said, "It is vain to serve God, and what do we profit by keeping his command, And going about in penitential dress in awe of the LORD of hosts? Rather must we call the proud blessed; for indeed evildoers prosper, and even tempt God with impunity." Then they who fear the LORD spoke with one another, and the LORD listened attentively; And a record book was written before him of those who fear the LORD and trust in his name. And they shall be mine, says the LORD of hosts, my own special possession, on the day I take action. And I will have compassion on them, as a man has compassion on his son who serves him. Then you will again see the distinction between the just and the wicked; Between him who serves God, and him who does not serve him. For lo, the day is coming, blazing like an oven, when all the proud and all evildoers will be stubble, And the day that is coming will set them on fire, leaving them neither root nor branch, says the LORD of hosts. But for you who fear my name, there will arise the sun of justice with its healing rays; And you will gambol like calves out of the stall and tread down the wicked; They will become ashes under the soles of your feet, on the day I take action, says the LORD of hosts. Remember the law of Moses my servant, which I enjoined him on Horeb, The statutes and ordinances for all Israel. Lo, I will send you Elijah, the prophet, Before the day of the LORD comes, the great and terrible day, To turn the hearts of the fathers to their children, and the hearts of the children to their fathers, Lest I come and strike the land with doom. Lo, I will send you Elijah, the prophet, Before the day of the LORD comes, the great and terrible day. [MAL 3:13-24]

When Herod had died, behold, the angel of the Lord appeared in a dream to Joseph in Egypt and said, "Rise, take the child and his mother and go to the land of Israel, for those who sought the child's life are dead." He rose, took the child and his mother, and went to the land of Israel. But when he heard that Archelaus was ruling over Judea in place of his father Herod, he was afraid to go back there. And because he had been warned in a dream, he departed for the region of Galilee. He went and dwelt in a town called Nazareth, so that what had been spoken through the prophets might be fulfilled, "He shall be called a Nazorean." [MT 2:19-23]

In those days John the Baptist appeared, preaching in the desert of Judea (and) saying, "Repent, for the kingdom of heaven is at hand!" It was of him that the prophet Isaiah had spoken when he said: "A voice of one crying out in the desert, 'Prepare the way of the Lord, make straight his paths.'" [MT 3:1-3]

As they were going out, a demoniac who could not speak was brought to him, and when the demon was driven out the mute person spoke. The crowds were amazed and said, "Nothing like this has ever been seen in Israel." [MT 9:32-33]

"Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves. But beware of people, for they will hand you over to courts and scourge you in their synagogues, and you will be led before governors and kings for my sake as a witness before them and the pagans. When they hand you over, do not worry about how you are to speak or what you are to say. You will be given at that moment what you are to say. For it will not be you who speak but the Spirit of your Father speaking through you. Brother will hand over brother to death, and the father his child; children will rise up against parents and have them put to death. You will be hated by all because of my name, but whoever endures to the end will be saved. When they persecute you in one town, flee to another. Amen, I say to you, you will not finish the towns of Israel before the Son of Man comes. No disciple is above his teacher, no slave above his master. It is enough for the disciple that he become like his teacher, for the slave that he become like his master. If they have called the master of the house Beelzebul, how much more those of his household! Therefore do not be afraid of them. Nothing is concealed that will not be revealed, nor secret that will not be known. What I say to you in the darkness, speak in the light; what you hear whispered, proclaim on the housetops. And do not be afraid of those who kill the body but cannot kill the soul; rather, be afraid of the one who can destroy both soul and body in Gehenna. Are not two sparrows sold for a small coin? Yet not one of them falls to the ground without your Father's knowledge. Even all the hairs of your head are counted. So do not be afraid; you are worth more than many sparrows. Everyone who acknowledges me before others I will acknowledge before my heavenly Father. But whoever denies me before others, I will deny before my heavenly Father." [MT 10:16-33]

As they were going off, Jesus began to speak to the crowds about John, "What did you go out to the desert to see? A reed swayed by the wind? Then what did you go out to see? Someone dressed in fine clothing? Those who wear fine clothing are in royal palaces. Then why did you go out? To see a prophet? Yes, I tell you, and more than a prophet. This is the one about whom it is written: 'Behold, I am sending my messenger ahead of you; he will prepare your way before you.' Amen, I say to you, among those born of women there has been none greater than John the Baptist; yet the least in the kingdom of heaven is greater than he. From the days of John the Baptist until now, the kingdom of heaven suffers violence, and the violent are taking it by force. All the prophets and the law prophesied up to the time of John. And if you are willing to accept it, he is Elijah, the one who is to come. Whoever has ears ought to hear." [MT 11:7-15]

But the Pharisees went out and took counsel against him to put him to death. When Jesus realized this, he withdrew from that place. Many (people) followed him, and he cured them all, but he warned them not to make him known. This was to fulfill what had been spoken through Isaiah the prophet: "Behold, my servant whom I have chosen, my beloved in whom I delight; I shall place my spirit upon him, and he will proclaim justice to the Gentiles. He will not contend or cry out, nor will anyone hear his voice in the streets. A bruised reed he will not break, a smoldering wick he will not quench, until he brings justice to victory. And in his name the Gentiles will hope." [MT 12:14-21]

Then they brought to him a demoniac who was blind and mute. He cured the mute person so that he could speak and see. All the crowd was astounded, and said, "Could this perhaps be the Son of David?" But when the Pharisees heard this, they said, "This man drives out demons only by the power of Beelzebul, the prince of demons." But he knew what they were thinking and said to them, "Every kingdom divided against itself will be laid waste, and no town or house divided against itself will stand. And if Satan drives out Satan, he is divided against himself; how, then, will his kingdom stand? And if I drive out demons by Beelzebul, by whom do your own people drive them out? Therefore they will be your judges. But if it is by the Spirit of God that I drive out demons, then the kingdom of God has come upon you. How can anyone enter a strong man's house and steal his property, unless he first ties up the strong man? Then he can plunder his house. Whoever is not with me is against me, and whoever does not gather with me scatters. Therefore, I say to you, every sin and blasphemy will be forgiven people, but blasphemy against the Spirit will not be forgiven. And whoever speaks a word against the Son of Man will be forgiven; but whoever speaks against the Holy Spirit will not be forgiven, either in this age or in the age to come. Either declare the tree good and its fruit is good, or declare the tree rotten and its fruit is rotten, for a tree is known by its fruit. You brood of vipers, how can you say good things when you are evil? For from the fullness of the heart the mouth speaks. A good person brings forth good out of a store of goodness, but an evil person brings forth evil out of a store of evil. I tell you, on the day of judgment people will render an account for every careless word they speak. By your words you will be acquitted, and by your words you will be condemned." [MT 12:22-37]

While he was still speaking to the crowds, his mother and his brothers appeared outside, wishing to speak with him. (Someone told him, "Your mother and your brothers are standing outside, asking to speak with you.") But he said in reply to the one who told him, "Who is my mother? Who are my brothers?" And stretching out his hand toward his disciples, he said, "Here are my mother and my brothers. For whoever does the will of my heavenly Father is my brother, and sister, and mother." [MT 12:46-50] [Note: The above stresses that observance of God's word is more important that a biological relationship with Jesus. Some ancient languages have no word for cousin (and other relatives) so the term "brothers" may be used to refer to relatives other than blood brothers. The use of this terminology does not mean that Jesus had blood brothers, which of course he didn't since Mary is an ever virgin. For more information on this topic, visit the Non-Catholics section.]

The disciples approached him and said, "Why do you speak to them in parables?" He said to them in reply, "Because knowledge of the mysteries of the kingdom of heaven has been granted to you, but to them it has not been granted. To anyone who has, more will be given and he will grow rich; from anyone who has not, even what he has will be taken away. This is why I speak to them in parables, because 'they look but do not see and hear but do not listen or understand.' Isaiah's prophecy is fulfilled in them, which says: 'You shall indeed hear but not understand you shall indeed look but never see. Gross is the heart of this people, they will hardly hear with their ears, they have closed their eyes, lest they see with their eyes and hear with their ears and understand with their heart and be converted, and I heal them.'" [MT 13:10-15]

All these things Jesus spoke to the crowds in parables. He spoke to them only in parables, to fulfill what had been said through the prophet: "I will open my mouth in parables, I will announce what has lain hidden from the foundation (of the world)." [MT 13:34-35]

During the fourth watch of the night, he came toward them, walking on the sea. When the disciples saw him walking on the sea they were terrified. "It is a ghost," they said, and they cried out in fear. At once (Jesus) spoke to them, "Take courage, it is I; do not be afraid." [Taken from MT 14:25-27]

Moving on from there Jesus walked by the Sea of Galilee, went up on the mountain, and sat down there. Great crowds came to him, having with them the lame, the blind, the deformed, the mute, and many others. They placed them at his feet, and he cured them. The crowds were amazed when they saw the mute speaking, the deformed made whole, the lame walking, and the blind able to see, and they glorified the God of Israel. [MT 15:29-31]

In coming to the other side of the sea, the disciples had forgotten to bring bread. Jesus said to them, "Look out, and beware of the leaven of the Pharisees and Sadducees." They concluded among themselves, saying, "It is because we have brought no bread." When Jesus became aware of this he said, "You of little faith, why do you conclude among yourselves that it is because you have no bread? Do you not yet understand, and do you not remember the five loaves for the five thousand, and how many wicker baskets you took up? Or the seven loaves for the four thousand, and how many baskets you took up? How do you not comprehend that I was not speaking to you about bread? Beware of the leaven of the Pharisees and Sadducees." Then they understood that he was not telling them to beware of the leaven of bread, but of the teaching of the Pharisees and Sadducees. [MT 16:5-12]

After six days Jesus took Peter, James, and John his brother, and led them up a high mountain by themselves. And he was transfigured before them; his face shone like the sun and his clothes became white as light. And behold, Moses and Elijah appeared to them, conversing with him. Then Peter said to Jesus in reply, "Lord, it is good that we are here. If you wish, I will make three tents here, one for you, one for Moses, and one for Elijah." While he was still speaking, behold, a bright cloud cast a shadow over them, then from the cloud came a voice that said, "This is my beloved Son, with whom I am well pleased; listen to him." When the disciples heard this, they fell prostrate and were very much afraid. But Jesus came and touched them, saying, "Rise, and do not be afraid." And when the disciples raised their eyes, they saw no one else but Jesus alone. As they were coming down from the mountain, Jesus charged them, "Do not tell the vision to anyone until the Son of Man has been raised from the dead." Then the disciples asked him, "Why do the scribes say that Elijah must come first?" He said in reply, "Elijah will indeed come and restore all things; but I tell you that Elijah has already come, and they did not recognize him but did to him whatever they pleased. So also will the Son of Man suffer at their hands." Then the disciples understood that he was speaking to them of John the Baptist. [MT 17:1-13]

When the chief priests and the Pharisees heard his parables, they knew that he was speaking about them. And although they were attempting to arrest him, they feared the crowds, for they regarded him as a prophet. [MT 21:45-46]

Then the Pharisees went off and plotted how they might entrap [Jesus] in speech. [Taken from MT 22:15]

"When you see the desolating abomination spoken of through Daniel the prophet standing in the holy place (let the reader understand), then those in Judea must flee to the mountains, a person on the housetop must not go down to get things out of his house, a person in the field must not return to get his cloak. Woe to pregnant women and nursing mothers in those days. Pray that your flight not be in winter or on the sabbath, for at that time there will be great tribulation, such as has not been since the beginning of the world until now, nor ever will be. And if those days had not been shortened, no one would be saved; but for the sake of the elect they will be shortened. If anyone says to you then, 'Look, here is the Messiah!' or, 'There he is!' do not believe it. False messiahs and false prophets will arise, and they will perform signs and wonders so great as to deceive, if that were possible, even the elect. Behold, I have told it to you beforehand. So if they say to you, 'He is in the desert,' do not go out there; if they say, 'He is in the inner rooms,' do not believe it. For just as lightning comes from the east and is seen as far as the west, so will the coming of the Son of Man be. Wherever the corpse is, there the vultures will gather." [MT 24:15-28]

Now when Jesus was in Bethany in the house of Simon the leper, a woman came up to him with an alabaster jar of costly perfumed oil, and poured it on his head while he was reclining at table. When the disciples saw this, they were indignant and said, "Why this waste? It could have been sold for much, and the money given to the poor." Since Jesus knew this, he said to them, "Why do you make trouble for the woman? She has done a good thing for me. The poor you will always have with you; but you will not always have me. In pouring this perfumed oil upon my body, she did it to prepare me for burial. Amen, I say to you, wherever this gospel is proclaimed in the whole world, what she has done will be spoken of, in memory of her." [MT 26:6-13]

Then Jesus said to them, "This night all of you will have your faith in me shaken, for it is written: 'I will strike the shepherd, and the sheep of the flock will be dispersed'; but after I have been raised up, I shall go before you to Galilee." Peter said to him in reply, "Though all may have their faith in you shaken, mine will never be." Jesus said to him, "Amen, I say to you, this very night before the cock crows, you will deny me three times." Peter said to him, "Even though I should have to die with you, I will not deny you." And all the disciples spoke likewise. [MT 26:31-35]

While he was still speaking, Judas, one of the Twelve, arrived, accompanied by a large crowd, with swords and clubs, who had come from the chief priests and the elders of the people. His betrayer had arranged a sign with them, saying, "The man I shall kiss is the one; arrest him." Immediately he went over to Jesus and said, "Hail, Rabbi!" and he kissed him. [Taken from MT 26:47-49]

Now Peter was sitting outside in the courtyard. One of the maids came over to him and said, "You too were with Jesus the Galilean." But he denied it in front of everyone, saying, "I do not know what you are talking about!" As he went out to the gate, another girl saw him and said to those who were there, "This man was with Jesus the Nazorean." Again he denied it with an oath, "I do not know the man!" A little later the bystanders came over and said to Peter, "Surely you too are one of them; even your speech gives you away." At that he began to curse and to swear, "I do not know the man." And immediately a cock crowed. Then Peter remembered the word that Jesus had spoken: "Before the cock crows you will deny me three times." He went out and began to weep bitterly. [MT 26:69-75]

He cured many who were sick with various diseases, and he drove out many demons, not permitting them to speak because they knew him. [MK 1:34]

When Jesus saw their faith, he said to the paralytic, "Child, your sins are forgiven." Now some of the scribes were sitting there asking themselves, "Why does this man speak that way? He is blaspheming. Who but God alone can forgive sins?" Jesus immediately knew in his mind what they were thinking to themselves, so he said, "Why are you thinking such things in your hearts? Which is easier, to say to the paralytic, 'Your sins are forgiven,' or to say, 'Rise, pick up your mat and walk'? But that you may know that the Son of Man has authority to forgive sins on earth" - he said to the paralytic, "I say to you, rise, pick up your mat, and go home." He rose, picked up his mat at once, and went away in the sight of everyone. They were all astounded and glorified God, saying, "We have never seen anything like this." [Taken from MK 2:5-12]

With many such parables he spoke the word to them as they were able to understand it. Without parables he did not speak to them, but to his own disciples he explained everything in private. [MK 4:33-34]

Herod was the one who had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, whom he had married. John had said to Herod, "It is not lawful for you to have your brother's wife." Herodias harbored a grudge against him and wanted to kill him but was unable to do so. Herod feared John, knowing him to be a righteous and holy man, and kept him in custody. When he heard him speak he was very much perplexed, yet he liked to listen to him. [Taken from MK 6:17-20]

But when they saw [Jesus] walking on the sea, they thought it was a ghost and cried out. They had all seen him and were terrified. But at once he spoke with them, "Take courage, it is I, do not be afraid!" He got into the boat with them and the wind died down. They were (completely) astounded. [Taken from MK 6:49-51]

Again he left the district of Tyre and went by way of Sidon to the Sea of Galilee, into the district of the Decapolis. And people brought to him a deaf man who had a speech impediment and begged him to lay his hand on him. He took him off by himself away from the crowd. He put his finger into the man's ears and, spitting, touched his tongue; then he looked up to heaven and groaned, and said to him, "Ephphatha!" (that is, "Be opened!") And (immediately) the man's ears were opened, his speech impediment was removed, and he spoke plainly. He ordered them not to tell anyone. But the more he ordered them not to, the more they proclaimed it. They were exceedingly astonished and they said, "He has done all things well. He makes the deaf hear and (the) mute speak." [MK 7:31-37]

He began to teach them that the Son of Man must suffer greatly and be rejected by the elders, the chief priests, and the scribes, and be killed, and rise after three days. He spoke this openly. Then Peter took him aside and began to rebuke him. At this he turned around and, looking at his disciples, rebuked Peter and said, "Get behind me, Satan. You are thinking not as God does, but as human beings do." [MK 8:31-33]

John said to him, "Teacher, we saw someone driving out demons in your name, and we tried to prevent him because he does not follow us." Jesus replied, "Do not prevent him. There is no one who performs a mighty deed in my name who can at the same time speak ill of me. For whoever is not against us is for us. Anyone who gives you a cup of water to drink because you belong to Christ, amen, I say to you, will surely not lose his reward." [MK 9:38-41]

They sent some Pharisees and Herodians to him to ensnare him in his speech. They came and said to him, "Teacher, we know that you are a truthful man and that you are not concerned with anyone's opinion. You do not regard a person's status but teach the way of God in accordance with the truth. Is it lawful to pay the census tax to Caesar or not? Should we pay or should we not pay?" Knowing their hypocrisy he said to them, "Why are you testing me? Bring me a denarius to look at." They brought one to him and he said to them, "Whose image and inscription is this?" They replied to him, "Caesar's." So Jesus said to them, "Repay to Caesar what belongs to Caesar and to God what belongs to God." They were utterly amazed at him. [MK 12:13-17]

"Watch out for yourselves. They will hand you over to the courts. You will be beaten in synagogues. You will be arraigned before governors and kings because of me, as a witness before them. But the gospel must first be preached to all nations. When they lead you away and hand you over, do not worry beforehand about what you are to say. But say whatever will be given to you at that hour. For it will not be you who are speaking but the Holy Spirit. Brother will hand over brother to death, and the father his child; children will rise up against parents and have them put to death. You will be hated by all because of my name. But the one who perseveres to the end will be saved." [MK 13:9-13]

Then Jesus said to them, "All of you will have your faith shaken, for it is written: 'I will strike the shepherd, and the sheep will be dispersed.' But after I have been raised up, I shall go before you to Galilee." Peter said to him, "Even though all should have their faith shaken, mine will not be." Then Jesus said to him, "Amen, I say to you, this very night before the cock crows twice you will deny me three times." But he vehemently replied, "Even though I should have to die with you, I will not deny you." And they all spoke similarly. [MK 14:27-31]

(But) later, as the eleven were at table, he appeared to them and rebuked them for their unbelief and hardness of heart because they had not believed those who saw him after he had been raised. He said to them, "Go into the whole world and proclaim the gospel to every creature. Whoever believes and is baptized will be saved; whoever does not believe will be condemned. These signs will accompany those who believe: in my name they will drive out demons, they will speak new languages. They will pick up serpents (with their hands), and if they drink any deadly thing, it will not harm them. They will lay hands on the sick, and they will recover." So then the Lord Jesus, after he spoke to them, was taken up into heaven and took his seat at the right hand of God. But they went forth and preached everywhere, while the Lord worked with them and confirmed the word through accompanying signs [Taken from MK 16:14-20]

Then, when the whole assembly of the people was praying outside at the hour of the incense offering, the angel of the Lord appeared to him, standing at the right of the altar of incense. Zechariah was troubled by what he saw, and fear came upon him. But the angel said to him, "Do not be afraid, Zechariah, because your prayer has been heard. Your wife Elizabeth will bear you a son, and you shall name him John. And you will have joy and gladness, and many will rejoice at his birth, for he will be great in the sight of (the) Lord. He will drink neither wine nor strong drink. He will be filled with the Holy Spirit even from his mother's womb, and he will turn many of the children of Israel to the Lord their God. He will go before him in the spirit and power of Elijah to turn the hearts of fathers toward children and the disobedient to the understanding of the righteous, to prepare a people fit for the Lord." Then Zechariah said to the angel, "How shall I know this? For I am an old man, and my wife is advanced in years." And the angel said to him in reply, "I am Gabriel, who stand before God. I was sent to speak to you and to announce to you this good news. But now you will be speechless and unable to talk until the day these things take place, because you did not believe my words, which will be fulfilled at their proper time." Meanwhile the people were waiting for Zechariah and were amazed that he stayed so long in the sanctuary. But when he came out, he was unable to speak to them, and they realized that he had seen a vision in the sanctuary. He was gesturing to them but remained mute. [Taken from LK 1:10-22]

When Elizabeth heard Mary's greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said, "Most blessed are you among women, and blessed is the fruit of your womb. And how does this happen to me, that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled." [LK 1:41-45]

When the time arrived for Elizabeth to have her child she gave birth to a son. Her neighbors and relatives heard that the Lord had shown his great mercy toward her, and they rejoiced with her. When they came on the eighth day to circumcise the child, they were going to call him Zechariah after his father, but his mother said in reply, "No. He will be called John." But they answered her, "There is no one among your relatives who has this name." So they made signs, asking his father what he wished him to be called. He asked for a tablet and wrote, "John is his name," and all were amazed. Immediately his mouth was opened, his tongue freed, and he spoke blessing God. [LK 1:57-64]

The child's father and mother were amazed at what was said about him; and Simeon blessed them and said to Mary his mother, "Behold, this child is destined for the fall and rise of many in Israel, and to be a sign that will be contradicted (and you yourself a sword will pierce) so that the thoughts of many hearts may be revealed." There was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived seven years with her husband after her marriage, and then as a widow until she was eighty-four. She never left the temple, but worshiped night and day with fasting and prayer. And coming forward at that very time, she gave thanks to God and spoke about the child to all who were awaiting the redemption of Jerusalem. [Taken from LK 2:33-38]

He came to Nazareth, where he had grown up, and went according to his custom into the synagogue on the sabbath day. He stood up to read and was handed a scroll of the prophet Isaiah. He unrolled the scroll and found the passage where it was written: "The Spirit of the Lord is upon me, because he has anointed me to bring glad tidings to the poor. He has sent me to proclaim liberty to captives and recovery of sight to the blind, to let the oppressed go free, and to proclaim a year acceptable to the Lord." Rolling up the scroll, he handed it back to the attendant and sat down, and the eyes of all in the synagogue looked intently at him. He said to them, "Today this scripture passage is fulfilled in your hearing." And all spoke highly of him and were amazed at the gracious words that came from his mouth. They also asked, "Isn't this the son of Joseph?" [LK 4:16-22]

Jesus then went down to Capernaum, a town of Galilee. He taught them on the sabbath, and they were astonished at his teaching because he spoke with authority. In the synagogue there was a man with the spirit of an unclean demon, and he cried out in a loud voice, "Ha! What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are - the Holy One of God!" Jesus rebuked him and said, "Be quiet! Come out of him!" Then the demon threw the man down in front of them and came out of him without doing him any harm. They were all amazed and said to one another, "What is there about his word? For with authority and power he commands the unclean spirits, and they come out." And news of him spread everywhere in the surrounding region. [LK 4:31-37]

At sunset, all who had people sick with various diseases brought them to him. He laid his hands on each of them and cured them. And demons also came out from many, shouting, "You are the Son of God." But he rebuked them and did not allow them to speak because they knew that he was the Messiah. [LK 4:40-41]

One day as Jesus was teaching, Pharisees and teachers of the law were sitting there who had come from every village of Galilee and Judea and Jerusalem, and the power of the Lord was with him for healing. And some men brought on a stretcher a man who was paralyzed; they were trying to bring him in and set (him) in his presence. But not finding a way to bring him in because of the crowd, they went up on the roof and lowered him on the stretcher through the tiles into the middle in front of Jesus. When he saw their faith, he said, "As for you, your sins are forgiven." Then the scribes and Pharisees began to ask themselves, "Who is this who speaks blasphemies? Who but God alone can forgive sins?" Jesus knew their thoughts and said to them in reply, "What are you thinking in your hearts? Which is easier, to say, 'Your sins are forgiven,' or to say, 'Rise and walk'? But that you may know that the Son of Man has authority on earth to forgive sins" - he said to the man who was paralyzed, "I say to you, rise, pick up your stretcher, and go home." He stood up immediately before them, picked up what he had been lying on, and went home, glorifying God. Then astonishment seized them all and they glorified God, and, struck with awe, they said, "We have seen incredible things today." [LK 5:17-26]

"But woe to you who are rich, for you have received your consolation. But woe to you who are filled now, for you will be hungry. Woe to you who laugh now, for you will grieve and weep. Woe to you when all speak well of you, for their ancestors treated the false prophets in this way." [LK 6:24-26]

"A good tree does not bear rotten fruit, nor does a rotten tree bear good fruit. For every tree is known by its own fruit. For people do not pick figs from thorn bushes, nor do they gather grapes from brambles. A good person out of the store of goodness in his heart produces good, but an evil person out of a store of evil produces evil; for from the fullness of the heart the mouth speaks." [LK 6:43-45]

Soon afterward he journeyed to a city called Nain, and his disciples and a large crowd accompanied him. As he drew near to the gate of the city, a man who had died was being carried out, the only son of his mother, and she was a widow. A large crowd from the city was with her. When the Lord saw her, he was moved with pity for her and said to her, "Do not weep." He stepped forward and touched the coffin; at this the bearers halted, and he said, "Young man, I tell you, arise!" The dead man sat up and began to speak, and Jesus gave him to his mother. Fear seized them all, and they glorified God, exclaiming, "A great prophet has arisen in our midst," and "God has visited his people." This report about him spread through the whole of Judea and in all the surrounding region. [LK 7:11-17]

When the messengers of John had left, Jesus began to speak to the crowds about John. "What did you go out to the desert to see - a reed swayed by the wind? Then what did you go out to see? Someone dressed in fine garments? Those who dress luxuriously and live sumptuously are found in royal palaces. Then what did you go out to see? A prophet? Yes, I tell you, and more than a prophet. This is the one about whom scripture says: 'Behold, I am sending my messenger ahead of you, he will prepare your way before you.' I tell you, among those born of women, no one is greater than John; yet the least in the kingdom of God is greater than he." [Taken from LK 7:24-28]

When the apostles returned, they explained to him what they had done. He took them and withdrew in private to a town called Bethsaida. The crowds, meanwhile, learned of this and followed him. He received them and spoke to them about the kingdom of God, and he healed those who needed to be cured. [LK 9:10-11]

About eight days after he said this, he took Peter, John, and James and went up the mountain to pray. While he was praying his face changed in appearance and his clothing became dazzling white. And behold, two men were conversing with him, Moses and Elijah, who appeared in glory and spoke of his exodus that he was going to accomplish in Jerusalem. Peter and his companions had been overcome by sleep, but becoming fully awake, they saw his glory and the two men standing with him. As they were about to part from him, Peter said to Jesus, "Master, it is good that we are here; let us make three tents, one for you, one for Moses, and one for Elijah." But he did not know what he was saying. While he was still speaking, a cloud came and cast a shadow over them, and they became frightened when they entered the cloud. Then from the cloud came a voice that said, "This is my chosen Son; listen to him." After the voice had spoken, Jesus was found alone. They fell silent and did not at that time tell anyone what they had seen. [LK 9:28-36]

As they continued their journey he entered a village where a woman whose name was Martha welcomed him. She had a sister named Mary (who) sat beside the Lord at his feet listening to him speak. Martha, burdened with much serving, came to him and said, "Lord, do you not care that my sister has left me by myself to do the serving? Tell her to help me." The Lord said to her in reply, "Martha, Martha, you are anxious and worried about many things. There is need of only one thing. Mary has chosen the better part and it will not be taken from her." [LK 10:38-42]

He was driving out a demon (that was) mute, and when the demon had gone out, the mute person spoke and the crowds were amazed. [LK 11:14]

Meanwhile, so many people were crowding together that they were trampling one another underfoot. He began to speak, first to his disciples, "Beware of the leaven - that is, the hypocrisy - of the Pharisees." [LK 12:1]

"Everyone who speaks a word against the Son of Man will be forgiven, but the one who blasphemes against the Holy Spirit will not be forgiven." [LK 12:10]

Jesus spoke to the scholars of the law and Pharisees in reply, asking, "Is it lawful to cure on the sabbath or not?" But they kept silent; so he took the man and, after he had healed him, dismissed him. Then he said to them, "Who among you, if your son or ox falls into a cistern, would not immediately pull him out on the sabbath day?" But they were unable to answer his question. [LK 14:3-6]

He then addressed this parable to those who were convinced of their own righteousness and despised everyone else. "Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, 'O God, I thank you that I am not like the rest of humanity - greedy, dishonest, adulterous - or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.' But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, 'O God, be merciful to me a sinner.' I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted." [LK 18:9-14]

They watched him closely and sent agents pretending to be righteous who were to trap him in speech, in order to hand him over to the authority and power of the governor. They posed this question to him, "Teacher, we know that what you say and teach is correct, and you show no partiality, but teach the way of God in accordance with the truth. Is it lawful for us to pay tribute to Caesar or not?" Recognizing their craftiness he said to them, "Show me a denarius; whose image and name does it bear?" They replied, "Caesar's." So he said to them, "Then repay to Caesar what belongs to Caesar and to God what belongs to God." They were unable to trap him by something he might say before the people, and so amazed were they at his reply that they fell silent. [LK 20:20-26]

While some people were speaking about how the temple was adorned with costly stones and votive offerings, he said, "All that you see here - the days will come when there will not be left a stone upon another stone that will not be thrown down." [LK 21:5-6]

"Before all this happens, however, they will seize and persecute you, they will hand you over to the synagogues and to prisons, and they will have you led before kings and governors because of my name. It will lead to your giving testimony. Remember, you are not to prepare your defense beforehand, for I myself shall give you a wisdom in speaking that all your adversaries will be powerless to resist or refute. You will even be handed over by parents, brothers, relatives, and friends, and they will put some of you to death. You will be hated by all because of my name, but not a hair on your head will be destroyed. By your perseverance you will secure your lives." [LK 21:12-19]

And he said to them, "Oh, how foolish you are! How slow of heart to believe all that the prophets spoke! Was it not necessary that the Messiah should suffer these things and enter into his glory?" [LK 24:25-26]

He said to them, "These are my words that I spoke to you while I was still with you, that everything written about me in the law of Moses and in the prophets and psalms must be fulfilled." Then he opened their minds to understand the scriptures. And he said to them, "Thus it is written that the Messiah would suffer and rise from the dead on the third day and that repentance, for the forgiveness of sins, would be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things. And (behold) I am sending the promise of my Father upon you; but stay in the city until you are clothed with power from on high." [LK 24:44-49] 

Since the Passover of the Jews was near, Jesus went up to Jerusalem. He found in the temple area those who sold oxen, sheep, and doves, as well as the money-changers seated there. He made a whip out of cords and drove them all out of the temple area, with the sheep and oxen, and spilled the coins of the money-changers and overturned their tables, and to those who sold doves he said, "Take these out of here, and stop making my Father's house a marketplace." His disciples recalled the words of scripture, "Zeal for your house will consume me." At this the Jews answered and said to him, "What sign can you show us for doing this?" Jesus answered and said to them, "Destroy this temple and in three days I will raise it up." The Jews said, "This temple has been under construction for forty-six years, and you will raise it up in three days?" But he was speaking about the temple of his body. Therefore, when he was raised from the dead, his disciples remembered that he had said this, and they came to believe the scripture and the word Jesus had spoken. [JN 2:13-22]

Jesus answered, "Amen, amen, I say to you, no one can enter the kingdom of God without being born of water and Spirit. What is born of flesh is flesh and what is born of spirit is spirit. Do not be amazed that I told you, 'You must be born from above.' The wind blows where it wills, and you can hear the sound it makes, but you do not know where it comes from or where it goes; so it is with everyone who is born of the Spirit." Nicodemus answered and said to him, "How can this happen?" Jesus answered and said to him, "You are the teacher of Israel and you do not understand this? Amen, amen, I say to you, we speak of what we know and we testify to what we have seen, but you people do not accept our testimony. If I tell you about earthly things and you do not believe, how will you believe if I tell you about heavenly things? No one has gone up to heaven except the one who has come down from heaven, the Son of Man. And just as Moses lifted up the serpent in the desert, so must the Son of Man be lifted up, so that everyone who believes in him may have eternal life." [JN 3:5-15]

"The one who comes from above is above all. The one who is of the earth is earthly and speaks of earthly things. But the one who comes from heaven (is above all). He testifies to what he has seen and heard, but no one accepts his testimony. Whoever does accept his testimony certifies that God is trustworthy. For the one whom God sent speaks the words of God. He does not ration his gift of the Spirit. The Father loves the Son and has given everything over to him. Whoever believes in the Son has eternal life, but whoever disobeys the Son will not see life, but the wrath of God remains upon him." [JN 3:31-36]

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