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R11
Real Presence |
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Reconciliation (Sacrament) |
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refuge |
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rejoice |
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relics |
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rely
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But if you say to me, 'We rely on the LORD, our God, is not he
the one whose high places and altars Hezekiah has removed,
commanding Judah and Jerusalem to worship before this altar in
Jerusalem?' [2KGS 18:22]
Thus says the king: 'Do not let Hezekiah deceive you, since he cannot deliver you out of my hand. Let not Hezekiah induce you to rely on the LORD, saying, The LORD will surely save us; this city will not be handed over to the king of Assyria.' [2KGS
18:29-30]
The Israelites were subdued on that occasion and the Judahites
were victorious because they relied on the LORD, the God of their
fathers. [2CHRON 13:18]
Asa called upon the LORD, his God, praying: "O LORD, there
is none like you to help the powerless against the strong. Help
us, O LORD, our God, for we rely on you, and in your name we have
come against this multitude. You are the LORD, our God; let no man
prevail against you." [2CHRON 14:10]
At that time Hanani the seer came to Asa, king of Judah, and
said to him: "Because you relied on the king of Aram and did
not rely on the LORD, your God, the army of the king of Aram has
escaped your hand." [2CHRON 16:7]
As soon as dawn broke, the armies joined battle, the one having
as pledge of success and victory not only their valor but also
their reliance on the Lord, and the other taking fury as their
leader in the fight. [2MACC 10:28]
Some rely on chariots, others on horses, but we on the name of
the LORD our God. [PS 20:8]
Who among you fears the LORD, heeds his servant's voice, And
walks in darkness without any light, Trusting in the name of the
LORD and relying on his God? [ISA 50:10 ]
Tell the rich in the present age not to be proud and not to
rely on so uncertain a thing as wealth but rather on God, who
richly provides us with all things for our enjoyment. [1TM 6:17]
Also try:
trust
in God / trust in the Lord [T13]
turn
to the Lord [C10]
faith
/ faithful [F1a]
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remnant |
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repent
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reprimand related
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A single reprimand does
more for a man of intelligence than a hundred lashes for a fool.
[PROV 17:10]
Reprimand publicly those who do sin, so that the
rest also will be afraid. [1TM 5:20]
I charge you in the presence of God and of
Christ Jesus, who will judge the living and the dead, and by his
appearing and his kingly power: proclaim the word; be persistent
whether it is convenient or inconvenient; convince, reprimand,
encourage through all patience and teaching. For the time will
come when people will not tolerate sound doctrine but, following
their own desires and insatiable curiosity, will accumulate
teachers and will stop listening to the truth and will be diverted
to myths. But you, be self-possessed in all circumstances; put up
with hardship; perform the work of an evangelist; fulfill your
ministry. [2TM 4:1-5]
Also try:
admonish
[D9]
punish
/ punishment / unpunished [P22]
discipline
[D9]
disobey
/ disobedience [D]
excommunication
[E4]
heresy
/ heretic [H12a]
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reproach |
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rescue
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resound |
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respect
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The young man lost no time in acting in the
matter, since he was deeply in love with Jacob's daughter.
Moreover he was more highly respected than anyone else in his
clan. [Taken from GEN 34:19]
When Joseph came home, they presented him with
the gifts they had brought inside, while they bowed down before
him to the ground. After inquiring how they were, he asked them,
"And how is your aged father, of whom you spoke? Is he still
in good health?" "Your servant our father is thriving
and still in good health," they said, as they bowed
respectfully. [GEN 43:26-28]
"Stand up in the presence of the aged, and
show respect for the old; thus shall you fear your God. I am the
LORD." [LEV 19:32]
The LORD said to Moses, "Tell Aaron and his
sons to respect the sacred offerings which the Israelites
consecrate to me; else they will profane my holy name. I am the
LORD. Tell them: If any one of you, or of your descendants in any
future generation, dares, while he is in a state of uncleanness,
to draw near the sacred offerings which the Israelites consecrate
to the LORD, such a one shall be cut off from my presence. I am
the LORD." [LEV 22:1-3]
"All these curses will come upon you,
pursuing you and overwhelming you, until you are destroyed,
because you would not hearken to the voice of the LORD, your God,
nor keep the commandments and statutes he gave you. They will
light on you and your descendants as a sign and a wonder for all
time. Since you would not serve the LORD, your God, with joy and
gratitude for abundance of every kind, therefore in hunger and
thirst, in nakedness and utter poverty, you will serve the enemies
whom the LORD will send against you. He will put an iron yoke on
your neck, until he destroys you. The LORD will raise up against
you a nation from afar, from the end of the earth, that swoops
down like an eagle, a nation whose tongue you do not understand, a
nation of stern visage, that shows neither respect for the aged
nor pity for the young." [DEUT 28:45-50]
That day the LORD exalted Joshua in the sight of
all Israel, and thenceforth during his whole life they respected
him as they had respected Moses. [JOSH 4:14]
Now the sons of Eli were wicked; they had
respect neither for the LORD nor for the priests' duties toward
the people. [Taken from 1SAM 2:12-13]
Abishai, brother of Joab, son of Zeruiah, was at
the head of the Thirty. It was he who brandished his spear over
three hundred slain. He was listed among the Thirty and commanded
greater respect than the Thirty, becoming their leader. However, he did not attain to the Three.
[2SAM 23:18-19]
Such were the deeds performed by Benaiah, son of Jehoiada. He was listed among the Thirty warriors and commanded greater respect than the Thirty. However, he did not attain to the Three. David put him in command of his bodyguard.
[2SAM 23:22-23]
Then Elisha said, "As the LORD of hosts
lives, whom I serve, were it not that I respect the king of Judah,
I should neither look at you nor notice you at all." [Taken
from 2KGS 3:13-15]
Naaman, the army commander of the king of Aram,
was highly esteemed and respected by his master, for through him
the LORD had brought victory to Aram. But valiant as he was, the
man was a leper. [2KGS 5:1]
They placed him on his bed and he died; and he
received an honorable burial. When Tobiah's mother died, he buried
her next to his father. He then departed with his wife and
children for Media, where he settled in Ecbatana with his
father-in-law Raguel. He took respectful care of his aging
father-in-law and mother-in-law; and he buried them at Ecbatana in
Media. Then he inherited Raguel's estate as well as that of his
father Tobit. [TOBIT 14:12-13]
In their respect for the holiness of that day,
they had scruples about defending themselves. [Taken from 2MACC 6:11]
Ptolemy, surnamed Macron, had taken the lead in
treating the Jews fairly because of the previous injustice that
had been done them, and he endeavored to have peaceful relations
with them. As a result, he was accused before Eupator by the
King's Friends. In fact, on all sides he heard himself called a
traitor for having abandoned Cyprus, which Philometor had
entrusted to him, and for having gone over to Antiochus
Epiphanes... he could not command the respect due to his high
office [Taken from 2MACC 10:12-13]
When Nicanor learned that Judas and his
companions were in the territory of Samaria, he decided to attack
them in all safety on the day of rest. The Jews who were forced to
follow him pleaded, "Do not massacre them in that way, like a
savage barbarian, but show respect for the day which the
All-seeing has exalted with holiness above all other days."
At this the thrice-sinful wretch asked if there was a ruler in
heaven who prescribed the keeping of the sabbath day. When they
replied that there was indeed such a ruler in heaven, the living
LORD himself, who commanded the observance of the sabbath day, he
said, "I, on my part, am ruler on earth, and my orders are
that you take up arms and carry out the king's business."
Nevertheless he did not succeed in carrying out his cruel plan. [2MACC
15:1-5]
Who neither favors the person of princes, nor
respects the rich more than the poor? For they are all the work of
his hands; in a moment they die, even at midnight. He brings on
nobles, and takes them away, removing the powerful without lifting
a hand; For his eyes are upon the ways of man, and he beholds all
his steps. There is no darkness so dense that evildoers can hide
in it. [Taken from JOB 34:19-22]
Malicious witnesses come forward, accuse me of
things I do not know. They repay me evil for good and I am all
alone. Yet I, when they were ill, put on sackcloth, afflicted
myself with fasting, sobbed my prayers upon my bosom. I went about
in grief as for my brother, bent in mourning as for my mother. Yet
when I stumbled they gathered with glee, gathered against me like
strangers. They slandered me without ceasing; without respect they
mocked me, gnashed their teeth against me. [PS 35:11-16]
Use your time well; guard yourself from evil,
and bring upon yourself no shame. There is a sense of shame laden
with guilt, and a shame that merits honor and respect. [SIRACH 4:20-21]
Honor God and respect the priest; give him his
portion as you have been commanded [Taken from SIRACH 7:31]
Many a man who asks for a loan adds to the
burdens of those who help him; When he borrows, he kisses the
lender's hand and speaks with respect of his creditor's wealth;
But when payment is due he disappoints him and says he is helpless
to meet the claim. If the lender is able to recover barely half,
he considers this an achievement; If not, he is cheated of his
wealth and acquires an enemy at no extra charge; With curses and
insults the borrower pays him back, with abuse instead of honor.
Many refuse to lend, not out of meanness, but from fear of being
cheated. [SIRACH 29:4-7]
But of these things be not ashamed, lest you sin
through human respect: Of the law of the Most High and his
precepts, or of the sentence to be passed upon the sinful; Of
sharing the expenses of a business or a journey, or of dividing an
inheritance or property... Of chastisement of the silly and the
foolish, or of the aged and infirm answering for wanton conduct.
Thus you will be truly cautious and recognized by all men as
discreet. [SIRACH 42:1-3,8]
Princes were gibbeted by them, elders shown no
respect. [Taken from LAM 5:12]
These gilded and silvered wooden statues are
like stones from the mountains; and their worshipers will be put
to shame. How then can it be thought or claimed that they are
gods? Even the Chaldeans themselves have no respect for them; for
when they see a deaf mute, incapable of speech, they bring forward
Bel and ask the god to make noise, as though the man could
understand; and they are themselves unable to reflect and abandon
these gods, for they have no sense. [BARUCH 6:38-41]
Joakim was very rich; he had a garden near his
house, and the Jews had recourse to him often because he was the
most respected of them all. [DAN 13:4]
"Hear another parable. There was a
landowner who planted a vineyard, put a hedge around it, dug a
wine press in it, and built a tower. Then he leased it to tenants
and went on a journey. When vintage time drew near, he sent his
servants to the tenants to obtain his produce. But the tenants
seized the servants and one they beat, another they killed, and a
third they stoned. Again he sent other servants, more numerous
than the first ones, but they treated them in the same way.
Finally, he sent his son to them, thinking, 'They will respect my
son.' But when the tenants saw the son, they said to one another,
'This is the heir. Come, let us kill him and acquire his
inheritance.' They seized him, threw him out of the vineyard, and
killed him. What will the owner of the vineyard do to those
tenants when he comes?" They answered him, "He will put
those wretched men to a wretched death and lease his vineyard to
other tenants who will give him the produce at the proper
times." Jesus said to them, "Did you never read in the
scriptures: 'The stone that the builders rejected has become the
cornerstone; by the Lord has this been done, and it is wonderful
in our eyes'? Therefore, I say to you, the kingdom of God will be
taken away from you and given to a people that will produce its
fruit." [MT 21:33-43]
He began to speak to them in parables. "A
man planted a vineyard, put a hedge around it, dug a wine press,
and built a tower. Then he leased it to tenant farmers and left on
a journey. At the proper time he sent a servant to the tenants to
obtain from them some of the produce of the vineyard. But they
seized him, beat him, and sent him away empty-handed. Again he
sent them another servant. And that one they beat over the head
and treated shamefully. He sent yet another whom they killed. So,
too, many others; some they beat, others they killed. He had one
other to send, a beloved son. He sent him to them last of all,
thinking, 'They will respect my son.' But those tenants said to
one another, 'This is the heir. Come, let us kill him, and the
inheritance will be ours.' So they seized him and killed him, and
threw him out of the vineyard. What (then) will the owner of the
vineyard do? He will come, put the tenants to death, and give the
vineyard to others. Have you not read this scripture passage: 'The
stone that the builders rejected has become the cornerstone; by
the Lord has this been done, and it is wonderful in our
eyes'?" They were seeking to arrest him, but they feared the
crowd, for they realized that he had addressed the parable to
them. So they left him and went away. [MK 12:1-12]
Then he told them a parable about the necessity
for them to pray always without becoming weary. He said,
"There was a judge in a certain town who neither feared God
nor respected any human being. And a widow in that town used to
come to him and say, 'Render a just decision for me against my
adversary.' For a long time the judge was unwilling, but
eventually he thought, 'While it is true that I neither fear God
nor respect any human being, because this widow keeps bothering me
I shall deliver a just decision for her lest she finally come and
strike me.'" The Lord said, "Pay attention to what the
dishonest judge says. Will not God then secure the rights of his
chosen ones who call out to him day and night? Will he be slow to
answer them? I tell you, he will see to it that justice is done
for them speedily. But when the Son of Man comes, will he find
faith on earth?" [LK 18:1-8]
Then he proceeded to tell the people this
parable. "(A) man planted a vineyard, leased it to tenant
farmers, and then went on a journey for a long time. At harvest
time he sent a servant to the tenant farmers to receive some of
the produce of the vineyard. But they beat the servant and sent
him away empty-handed. So he proceeded to send another servant,
but him also they beat and insulted and sent away empty-handed.
Then he proceeded to send a third, but this one too they wounded
and threw out. The owner of the vineyard said, 'What shall I do? I
shall send my beloved son; maybe they will respect him.' But when
the tenant farmers saw him they said to one another, 'This is the
heir. Let us kill him that the inheritance may become ours.' So
they threw him out of the vineyard and killed him. What will the
owner of the vineyard do to them? He will come and put those
tenant farmers to death and turn over the vineyard to
others." When the people heard this, they exclaimed,
"Let it not be so!" But he looked at them and asked,
"What then does this scripture passage mean: 'The stone which
the builders rejected has become the cornerstone'? Everyone who
falls on that stone will be dashed to pieces; and it will crush
anyone on whom it falls." The scribes and chief priests
sought to lay their hands on him at that very hour, but they
feared the people, for they knew that he had addressed this
parable to them. [LK 20:9-19]
When they heard this, they became infuriated and
wanted to put them to death. But a Pharisee in the Sanhedrin named
Gamaliel, a teacher of the law, respected by all the people, stood
up, ordered the men to be put outside for a short time, and said
to them, "Fellow Israelites, be careful what you are about to
do to these men. Some time ago, Theudas appeared, claiming to be
someone important, and about four hundred men joined him, but he
was killed, and all those who were loyal to him were disbanded and
came to nothing. After him came Judas the Galilean at the time of
the census. He also drew people after him, but he too perished and
all who were loyal to him were scattered. So now I tell you, have
nothing to do with these men, and let them go. For if this
endeavor or this activity is of human origin, it will destroy
itself. But if it comes from God, you will not be able to destroy
them; you may even find yourselves fighting against God."
They were persuaded by him. [ACTS 5:33-39]
Then Peter went down to the men and said,
"I am the one you are looking for. What is the reason for
your being here?" They answered, "Cornelius, a
centurion, an upright and God-fearing man, respected by the whole
Jewish nation, was directed by a holy angel to summon you to his
house and to hear what you have to say." So he invited them
in and showed them hospitality. [Taken from ACTS 10:21-23]
Pay to all their dues, taxes to whom taxes are
due, toll to whom toll is due, respect to whom respect is due,
honor to whom honor is due. [ROM 13:7]
Wives should be subordinate to their husbands as to
the Lord. For the husband is head of his wife just as Christ is
head of the church, he himself the savior of the body. As the
church is subordinate to Christ, so wives should be subordinate to
their husbands in everything. Husbands, love your wives, even as
Christ loved the church and handed himself over for her to
sanctify her, cleansing her by the bath of water with the word,
that he might present to himself the church in splendor, without
spot or wrinkle or any such thing, that she might be holy and
without blemish. So (also) husbands should love their wives as
their own bodies. He who loves his wife loves himself. For no one
hates his own flesh but rather nourishes and cherishes it, even as
Christ does the church, because we are members of his body.
"For this reason a man shall leave (his) father and (his)
mother and be joined to his wife, and the two shall become one
flesh." This is a great mystery, but I speak in reference to
Christ and the church. In any case, each one of you should love
his wife as himself, and the wife should respect her husband. [EPH
5:22-33]
We ask you, brothers, to respect those who are
laboring among you and who are over you in the Lord and who
admonish you, and to show esteem for them with special love on
account of their work. [Taken from 1THES 5:12-13]
Those who are under the yoke of slavery must
regard their masters as worthy of full respect, so that the name
of God and our teaching may not suffer abuse. Those whose masters
are believers must not take advantage of them because they are
brothers but must give better service because those who will
profit from their work are believers and are beloved. [1TM 6:1-2]
Endure your trials as "discipline";
God treats you as sons. For what "son" is there whom his
father does not discipline? If you are without discipline, in
which all have shared, you are not sons but bastards. Besides
this, we have had our earthly fathers to discipline us, and we
respected them. Should we not (then) submit all the more to the
Father of spirits and live? They disciplined us for a short time
as seemed right to them, but he does so for our benefit, in order
that we may share his holiness. At the time, all discipline seems
a cause not for joy but for pain, yet later it brings the peaceful
fruit of righteousness to those who are trained by it. So
strengthen your drooping hands and your weak knees. Make straight
paths for your feet, that what is lame may not be dislocated but
healed. [HEB 12:7-13]
Also try:
honor
/ honored [H16]
revere
/ revered [R]
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responsible
/ respons-
ibilities
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Then Judah urged his father Israel: "Let the boy go with me, that we may be off and on our way if you and we and our children are to keep from starving to death. I myself will stand surety for him. You can hold me responsible for him. If I fail to bring him back, to set him in your presence, you can hold it against me forever." [GEN
43:8-9]
The service of the Gershonites shall be entirely under the
direction of Aaron and his sons, with regard to what they must do
and what they must carry; you shall make each man of them
responsible for what he is to carry. [NUM 4:27]
The LORD said to Moses: "This is the rule for the Levites. Each from his twenty-fifth year onward shall perform the required service in the meeting tent. When he is fifty years old, he shall retire from the required service and work no longer. His service with his fellow Levites shall consist in sharing their responsibilities in the meeting tent, but he shall not do the work. This, then, is how you are to regulate the duties of the Levites."
[NUM 8:23-26]
The LORD said to Aaron, "You and your sons as well as the
other members of your ancestral house shall be responsible for the
sanctuary; but the responsibility of the priesthood shall rest on
you and your sons alone." [NUM 18:1]
"Only the Levites are to perform the service of the meeting tent, and they alone shall be held responsible; this is a perpetual ordinance for all your generations. The Levites, therefore, shall not have any heritage among the Israelites, for I have assigned to them as their heritage the tithes which the Israelites give as a contribution to the LORD. That is why I have ordered that they are not to have any heritage among the Israelites." [NUM
18:23-24]
"If, however, he countermands them some time after he first
learned of them, he is responsible for her guilt." [NUM
30:16]
The men answered her, "This is how we will fulfill the oath you made us take: When we come into the land, tie this scarlet cord in the window through which you are letting us down; and gather your father and mother, your brothers and all your family into your house. Should any of them pass outside the doors of your house, he will be responsible for his own death, and we shall be guiltless. But we shall be responsible if anyone in the house with you is harmed. If, however, you betray this errand of ours, we shall be quit of the oath you have made us
take." [JOSH 2:17-20]
David said to him: "I knew that day, when Doeg the Edomite
was there, that he would surely tell Saul. I am responsible for
the death of all your family." [1SAM 22:22]
Meanwhile David said to him, "You are responsible for your
own death, for you testified against yourself when you said, 'I
dispatched the LORD'S anointed.'" [2SAM 1:16]
"May the full responsibility for the death of Abner, son of
Ner,
be laid to Joab and to all his family. May the men of Joab's
family never be without one suffering..." [Taken from 2SAM 3:29]
"The LORD will hold him responsible for his own blood, because
he struck down two men better and more just than himself, and slew
them with the sword without my father David's knowledge: Abner,
son of Ner, general of Israel's army, and Amasa, son of Jether,
general of Judah's army. Joab and his descendants shall be responsible forever for their
blood. But there shall be the peace of the LORD forever for David,
and his descendants, and his house, and his throne." [1KGS
2:32-33]
Then the king summoned Shimei and said to him: "Build yourself a house in Jerusalem and live there. Do not go anywhere else. For if you leave, and cross the Kidron Valley, be certain you shall die without fail. You shall be responsible for your own blood." Shimei answered the king: "I accept. Your servant will do just as the king's majesty has said." So Shimei stayed in Jerusalem for a long time. [1KGS
2:36-38]
Going out in the morning, he stopped and said to all the people: "You are not responsible, and although I conspired against my lord and slew him, yet who killed all these? Know that not a single word which the LORD has spoken against the house of Ahab shall go unfulfilled. The LORD has accomplished all that he foretold through his servant Elijah." [2KGS
10:9-10]
"When any man sins against his neighbor and is required to take an oath of execration against himself, and when he comes for the oath before your altar in this temple, listen from heaven: take action and pass judgment on your servants, requiting the wicked man and holding him responsible for his conduct, but absolving the innocent and rewarding him according to his virtue." [2CHRON
6:22-23]
But Zerubbabel, Jeshua, and the rest of the family heads of
Israel answered them, "It is not your responsibility to build
with us a house for our God, but we alone must build it for the
LORD, the God of Israel, as King Cyrus of Persia has commanded
us." [EZRA 4:3]
In view of the flood of statistics, and the difficulties
encountered by those who wish to plunge into historical narratives
where the material is abundant, we have aimed to please those who
prefer simple reading, as well as to make it easy for the studious
who wish to commit things to memory, and to be helpful to all. For
us who have taken upon ourselves the labor of making this digest,
the task, far from being easy, is one of sweat and of sleepless
nights, just as the preparation of a festive banquet is no light
matter for one who thus seeks to give enjoyment to others.
Similarly, to win the gratitude of many we will gladly endure
these inconveniences, while we leave the responsibility for exact
details to the original author, and confine our efforts to giving
only a summary outline. As the architect of a new house must give
his attention to the whole structure, while the man who undertakes
the decoration and the frescoes has only to concern himself with
what is needed for ornamentation, so I think it is with us. [2MACC
2:24-29]
Thus the word of the LORD came to me: Son of man, I have
appointed you a watchman for the house of Israel. When you hear a
word from my mouth, you shall warn them for me. If I say to the
wicked man, You shall surely die; and you do not warn him or speak
out to dissuade him from his wicked conduct so that he may live:
that wicked man shall die for his sin, but I will hold you
responsible for his death. If, on the other hand, you have warned
the wicked man, yet he has not turned away from his evil nor from
his wicked conduct, then he shall die for his sin, but you shall
save your life. If a virtuous man turns away from virtue and does
wrong when I place a stumbling block before him, he shall die. He
shall die for his sin, and his virtuous deeds shall not be
remembered; but I will hold you responsible for his death if you
did not warn him. When, on the other hand, you have warned a
virtuous man not to sin, and he has in fact not sinned, he shall
surely live because of the warning, and you shall save your own
life. [EZEK 3:17-21]
Thus the word of the LORD came to me: Son of man, speak thus to
your countrymen: When I bring the sword against a country, and the
people of this country select one of their number to be their
watchman, and the watchman, seeing the sword coming against the
country, blows the trumpet to warn the people, anyone hearing but
not heeding the warning of the trumpet and therefore slain by the
sword that comes against him, shall be responsible for his own
death. He heard the trumpet blast yet refused to take warning; he
is responsible for his own death, for had he taken warning he
would have escaped with his life. But if the watchman sees the
sword coming and fails to blow the warning trumpet, so that the
sword comes and takes anyone, I will hold the watchman responsible
for that person's death, even though that person is taken because
of his own sin. You, son of man, I have appointed watchman for the
house of Israel; when you hear me say anything, you shall warn
them for me. If I tell the wicked man that he shall surely die,
and you do not speak out to dissuade the wicked man from his way,
he (the wicked man) shall die for his guilt, but I will hold you
responsible for his death. But if you warn the wicked man, trying
to turn him from his way, and he refuses to turn from his way, he
shall die for his guilt, but you shall save yourself. [EZEK 33:1-9]
[Jesus said,] "It will be as when a man who was going on a
journey called in his servants and entrusted his possessions to
them. To one he gave five talents; to another, two; to a third,
one - to each according to his ability. Then he went away.
Immediately the one who received five talents went and traded with
them, and made another five. Likewise, the one who received two
made another two. But the man who received one went off and dug a
hole in the ground and buried his master's money. After a long
time the master of those servants came back and settled accounts
with them. The one who had received five talents came forward
bringing the additional five. He said, 'Master, you gave me five
talents. See, I have made five more.' His master said to him,
'Well done, my good and faithful servant. Since you were faithful
in small matters, I will give you great responsibilities. Come,
share your master's joy.' (Then) the one who had received two
talents also came forward and said, 'Master, you gave me two
talents. See, I have made two more.' His master said to him, 'Well
done, my good and faithful servant. Since you were faithful in
small matters, I will give you great responsibilities. Come, share
your master's joy.' Then the one who had received the one talent
came forward and said, 'Master, I knew you were a demanding
person, harvesting where you did not plant and gathering where you
did not scatter; so out of fear I went off and buried your talent
in the ground. Here it is back.' His master said to him in reply,
'You wicked, lazy servant! So you knew that I harvest where I did
not plant and gather where I did not scatter? Should you not then
have put my money in the bank so that I could have got it back
with interest on my return? Now then! Take the talent from him and
give it to the one with ten. For to everyone who has, more will be
given and he will grow rich; but from the one who has not, even
what he has will be taken away. And throw this useless servant
into the darkness outside, where there will be wailing and
grinding of teeth.'" [Taken from MT 25:14-30]
When Silas and Timothy came down from Macedonia, Paul began to occupy himself totally with preaching the word, testifying to the Jews that the Messiah was Jesus. When they opposed him and reviled him, he shook out his garments
and said to them, "Your blood be on your heads! I am clear of responsibility. From now on I will go to the Gentiles."
[ACTS 18:5-6]
"But now I know that none of you to whom I preached the
kingdom during my travels will ever see my face again. And so I
solemnly declare to you this day that I am not responsible for the
blood of any of you, for I did not shrink from proclaiming to you
the entire plan of God. [ACTS 20:25-27]
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The LORD said to Moses:
"This is the rule for the Levites. Each from his twenty-fifth
year onward shall perform the required service in the meeting
tent. When he is fifty years old, he shall retire from the
required service and work no longer. His service with his fellow
Levites shall consist in sharing their responsibilities in the
meeting tent, but he shall not do the work. This, then, is how you
are to regulate the duties of the Levites." [NUM 8:23-26]
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Cain said to the LORD: "My punishment is too great to bear. Since you have now banished me from the soil, and I must avoid your presence and become a restless wanderer on the earth, anyone may kill me at sight." "Not so!" the LORD said to him. "If anyone kills Cain, Cain shall be avenged sevenfold." So the LORD put a mark on Cain, lest anyone should kill him at sight. [GEN
4:13-15]
Take no revenge and cherish no grudge against your fellow
countrymen. You shall love your neighbor as yourself. I am the
LORD. [LEV 19:18]
I will make the sword, the avenger of my covenant, sweep over
you. Though you then huddle together in your walled cities, I will
send in pestilence among you, till you are forced to surrender to
the enemy. [LEV 26:25]
The LORD said to Moses, "Avenge the Israelites on the
Midianites, and then you shall be taken to your people." [NUM 31:1-2]
These cities shall serve you as places of asylum from the
avenger of blood, so that a homicide shall not be put to death
unless he is first tried before the community. [NUM 35:12]
Exult with him, you heavens, glorify him, all you angels of
God; For he avenges the blood of his servants and purges his
people's land. [DEUT 32:43]
Samson said to them, "If this is how you act, I will not
stop until I have taken revenge on you." [JUDG 15:7]
"And when the LORD carries out for my lord the promise of success he has made concerning you, and appoints you as commander over Israel, you shall not have this as a qualm or burden on your conscience, my lord, for having shed innocent blood or for having avenged yourself personally. When the LORD confers this benefit on your lordship, remember your handmaid." [1SAM
25:30-31]
When Abner returned to Hebron, Joab took him aside within the
city gate as though to speak with him privately. There he stabbed
him in the abdomen, and he died in revenge for the killing of
Joab's brother Asahel. [2SAM 3:27]
They brought the head of Ishbaal to David in Hebron and said to
the king: "This is the head of Ishbaal, son of your enemy
Saul, who sought your life. Thus has the LORD this day avenged my
lord the king on Saul and his posterity." [2SAM 4:8]
You yourself know what Joab, son of Zeruiah, did to me when he
slew the two generals of Israel's armies, Abner, son of Ner, and
Amasa, son of Jether. He took revenge for the blood of war in a
time of peace, and put bloodshed without provocation on the belt
about my waist and the sandal on my foot. [1KGS 2:5]
Jehu got up and went into the house. Then the young man poured the oil on his head and said, "Thus says the LORD, the God of Israel: 'I anoint you king over the people of the LORD, over Israel. You shall destroy the house of Ahab your master; thus will I avenge the blood of my servants the prophets, and the blood of all the other servants of the LORD shed by Jezebel, and by all the rest of the family of Ahab. I will cut off every male in Ahab's line, whether slave or freeman in Israel. I will deal with the house of Ahab as I dealt with the house of Jeroboam, son of
Nebat, and with the house of Baasha, son of Ahijah.'" [2KGS
9:6-9]
Thus King Joash was unmindful of the devotion shown him by
Jehoiada, Zechariah's father, and slew his son. And as he was
dying, he said, "May the LORD see and avenge." [2CHRON
24:22]
Then Nebuchadnezzar fell into a violent rage against all that
land, and swore by his throne and his kingdom that he would avenge
himself on all the territories of Cilicia and Damascus and Syria,
and also destroy with his sword all the inhabitants of Moab,
Ammon,
the whole of Judea, and those living anywhere in Egypt as far as
the borders of the two seas. [JDTH 1:12]
In the eighteenth year, on the twenty-second day of the first
month, there was a discussion in the palace of Nebuchadnezzar,
king of the Assyrians, about taking revenge on the whole world, as
he had threatened. [JDTH 2:1]
As for you, Achior, you Ammonite mercenary, for saying these
things in a moment of perversity you shall not see my face after
today, until I have taken revenge on this race of people from
Egypt. [JDTH 6:5]
"Lord, God of my forefather Simeon! You put a sword into
his hand to take revenge upon the foreigners who had immodestly
loosened the maiden's girdle, shamefully exposed her thighs, and
disgracefully violated her body. This they did, though you forbade
it." [JDTH 9:2]
A copy of the letter to be promulgated as law in each and every
province was published among all the peoples, so that the Jews
might be prepared on that day to avenge themselves on their
enemies. [ESTH 8:13]
"Here is your brother Simeon who I know is a wise man; listen to him always, and he will be a father to you. And Judas
Maccabeus, a warrior from his youth, shall be the leader of your army and direct the war against the nations. You shall also gather about you all who observe the law, and you shall avenge the wrongs of your people." [1MACC
2:65-67]
But Seron, commander of the Syrian army, heard that Judas had gathered many about him, an assembly of faithful men ready for war. So he said, "I will make a name for myself and win glory in the kingdom by defeating Judas and his followers, who have despised the king's command." And again a large company of renegades advanced with him to help him take revenge on the Israelites. [1MACC
3:13-15]
But Judas planned to destroy them, and called all the people
together to besiege them. So in the year one hundred and fifty
they assembled and stormed the citadel, for which purpose he
constructed catapults and other devices. Some of the besieged
escaped, joined by impious Israelites; they went to the king and
said: "How long will you fail to do justice and avenge our
kinsmen? We agreed to serve your father and to follow his orders
and obey his edicts. And for this the sons of our people have
become our enemies; they have put to death as many of us as they
could find and have plundered our estates. They have acted
aggressively not only against us, but throughout their whole
territory. Look! They have now besieged the citadel in Jerusalem
in order to capture it, and they have fortified the sanctuary and
Beth-zur. Unless you quickly forestall them, they will do even
worse things than these, and you will not be able to stop
them." [1MACC 6:19-27]
Then the king chose Bacchides, one of the King's Friends, governor of West-of-Euphrates, a great man in the kingdom, and faithful to the king. He sent him and the impious
Alcimus, to whom he granted the high priesthood, with orders to take revenge on the Israelites. They set out and, on arriving in the land of Judah with a great army, sent messengers who spoke deceitfully to Judas and his brothers in peaceful terms. But these paid no attention to their words, seeing that they had come with a great army.
[1MACC 7:8-11]
When Judas saw all the evils that Alcimus and his men were bringing upon the Israelites, more than even the Gentiles had done, he went about all the borders of Judea and took revenge on the men who had deserted, preventing them from going out into the country. But when Alcimus saw that Judas and his followers were gaining strength and realized that he could not oppose them, he returned to the king and accused them of grave crimes. [1MACC
7:23-25]
The priests, however, went in and stood before the altar and the sanctuary. They wept and said: "You have chosen this house to bear your name, to be a house of prayer and petition for your people. Take revenge on this man and his army, and let them fall by the sword. Remember their blasphemies, and do not let them continue." [1MACC
7:36-38]
Thus the wedding was turned into mourning, and the sound of music into lamentation. Having taken their revenge for the blood of their brother, the Jews returned to the marshes of the Jordan. [1MACC
9:41-42]
"Far be it from me, then, to save my own life in any time of distress, for I am not better than my brothers. Rather will I avenge my nation and the sanctuary, as well as your wives and children, for all the nations out of hatred have united to destroy us." As the people heard these words, their spirit was rekindled. [1MACC
13:5-7]
Antiochus, son of King Demetrius, sent a letter from the islands of the sea to Simon, the priest and ethnarch of the Jews, and to all the nation, which read as follows: "King Antiochus sends greetings to Simon, the priest and
ethnarch, and to the Jewish nation. Whereas certain villains have gained control of the kingdom of my ancestors, I intend to reclaim it, that I may restore it to its former state. I have recruited a large number of mercenary troops and equipped warships to make a landing in my country and take revenge on those who have ruined it and laid waste many cities in my realm." [1MACC
15:1-4]
O LORD, our Lord, how awesome is your name through all the earth! You have set your majesty above the heavens! Out of the mouths of babes and infants you have drawn a defense against your foes, to silence enemy and avenger. [PS
8:2-3]
Sing hymns to the LORD enthroned on Zion; proclaim God's deeds among the nations! For the avenger of bloodshed remembers, does not forget the cry of the afflicted. [PS
9:12-13]
Help us, God our savior, for the glory of your name. Deliver us, pardon our sins for your name's sake. Why should the nations say, "Where is their God?"
Before our eyes make clear to the nations that you avenge the blood of your servants. [PS
79:9-10]
He who educates his son makes his enemy jealous, and shows his
delight in him among his friends. At the father's death, he will
seem not dead, since he leaves after him one like himself, Whom he
looks upon through life with joy, and even in death, without
regret: The avenger he leaves against his foes, and the one to
repay his friends with kindness. He who spoils his son will have
wounds to bandage, and will quake inwardly at every outcry. A colt
untamed turns out stubborn; a son left to himself grows up unruly.
[SIRACH 30:3-8]
Tell me, LORD, have I not served you for their good? Have I not interceded with you in the time of misfortune and anguish? You know I have.
Remember me, LORD, visit me, and avenge me on my persecutors. Because of your long-suffering banish me not; know that for you I have borne insult.
[JER 15:11,155]
Why cry out over your wound? your pain is without relief.
Because of your great guilt, your numerous sins, I have done this
to you. Yet all who devour you shall be devoured, all your enemies
shall go into exile. All who plunder you shall be plundered, all
who pillage you I will hand over to pillage. For I will restore
you to health; of your wounds I will heal you, says the LORD.
"The outcast" they have called you, "with no
avenger." Thus says the LORD: See! I will restore the tents
of Jacob, his dwellings I will pity; City shall be rebuilt upon
hill, and palace restored as it was. [JER 30:15-18]
Take your posts encircling Babylon, you who bend the bow; Shoot at her, spare not your arrows, raise the war cry against her on all sides.
She surrenders, her bastions fall, her walls are torn down: Vengeance of the LORD is this! Take revenge on her, as she has done, do to her; for she sinned against the LORD.
[JER 50:14-15]
Thus says the LORD of hosts: Oppressed are the men of Israel, and with them the men of Judah;
All their captors hold them fast and refuse to let them go. Strong is their avenger, whose name is LORD of hosts;
He will defend their cause with success, and give rest to the earth, but unrest to those who live in Babylon.
[JER 50:33-34]
But now, thus says the LORD: Surely I will defend your cause, I will avenge you;
I will dry up her sea, and drain her fountain. Babylon shall become a heap of ruins, a haunt of jackals;
A place of horror and ridicule, where no one lives. [JER 51:36-37]
Thus says the Lord GOD: Because the Philistines have acted revengefully, and have taken vengeance with destructive malice in their hearts, with an undying enmity, therefore thus says the Lord GOD: See! I am stretching out my hand against the Philistines; I will cut off the Cherethites and wipe out the remnant on the seacoast.
I will execute great acts of vengeance on them, punishing them furiously. Thus they shall know that I am the LORD, when I wreak my vengeance on them. [EZEK
25:15-17]
But Judah shall abide forever, and Jerusalem for all generations. I will avenge their blood, and not leave it unpunished. The LORD dwells in Zion. [JOEL
4:20-21]
A jealous and avenging God is the LORD, an avenger is the LORD,
and angry; The LORD brings vengeance on his adversaries, and lays
up wrath for his enemies; The LORD is slow to anger, yet great in
power, and the LORD never leaves the guilty unpunished. In
hurricane and tempest is his path, and clouds are the dust at his
feet; He rebukes the sea and leaves it dry, and all the rivers he
dries up. Withered are Bashan and Carmel, and the bloom of Lebanon
fades; The mountains quake before him, and the hills dissolve; The
earth is laid waste before him, the world and all who dwell in it.
Before his wrath, who can stand firm, and who can face his blazing
anger? His fury is poured out like fire, and the rocks are rent
asunder before him. [NAHUM 1:2-6]
Moses was educated (in) all the wisdom of the Egyptians and was powerful in his words and deeds. "When he was forty years old, he decided to visit his kinsfolk, the Israelites. When he saw one of them treated unjustly, he defended and avenged the oppressed man by striking down the Egyptian. He assumed (his) kinsfolk would understand that God was offering them deliverance through him, but they did not understand." [ACTS
7:22-25]
Beloved, do not look for revenge but leave room for the wrath; for it is written, "Vengeance is mine, I will repay, says the Lord."
Rather, "if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals upon his head." Do not be conquered by evil but conquer evil with good. [ROM
12:19-21]
This is the will of God, your holiness: that you refrain from immorality, that each of you know how to acquire a wife for himself in holiness and honor, not in lustful passion as do the Gentiles who do not know God; not to take advantage of or exploit a brother in this matter,
for the Lord is an avenger in all these things, as we told you before and solemnly affirmed. For God did not call us to impurity but to holiness. Therefore, whoever disregards this, disregards not a human being but God, who (also) gives his
Holy Spirit to you. [1THES 4:3-8]
When he broke open the fifth seal, I saw underneath the altar the souls of those who had been slaughtered because of the witness they bore to the word of God. They cried out in a loud voice, "How long will it be, holy and true master,
before you sit in judgment and avenge our blood on the inhabitants of the earth?" Each of them was given a white robe, and they were told to be patient a little while longer until the number was filled of their fellow servants and brothers who were going to be killed as they had been.
[RV 6:9-11]
After this I heard what sounded like the loud voice of a great multitude in heaven, saying: "Alleluia!
Salvation, glory, and might belong to our God, for true and just are his judgments.
He has condemned the great harlot who corrupted the earth with her harlotry.
He has avenged on her the blood of his servants." They said a second time: "Alleluia! Smoke will rise from her forever and ever."
[RV 19:1-3]
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Revere your mother and
father, and keep my sabbaths. I, the LORD, am your God. [LEV 19:3]
"If
you are not careful to observe every word of the law which is
written in this book, and to revere the glorious and awesome name
of the LORD, your God, he will smite you and your descendants with
severe and constant blows, malignant and lasting maladies. He will
again afflict you with all the diseases of Egypt which you dread,
and they will persist among you. Should there be any kind of
sickness or calamity not mentioned in this book of the law, that
too the LORD will bring upon you until you are destroyed. Of you
who were numerous as the stars in the sky, only a few will be
left, because you would not hearken to the voice of the LORD, your
God." [DEUT 28:58-62]
As the LORD, your God, lives, there is no nation or kingdom
where my master has not sent in search of you. When they replied,
'He is not here,' he made each kingdom and nation swear they could
not find you. And now you say, 'Go tell your master: Elijah is
here!' After I leave you, the spirit of the LORD will carry you to
some place I do not know, and when I go to inform Ahab and he does
not find you, he will kill me. Your servant has revered the LORD
from his youth. Have you not been told, my lord, what I did when
Jezebel was murdering the prophets of the LORD - that I hid a
hundred of the prophets of the LORD, fifty each in two caves, and
supplied them with food and drink? [1KGS 18:10-13]
"O Lord, may your ear be attentive to my prayer and that of all
your willing servants who revere your name. Grant success to your
servant this day, and let him find favor with this man"-for I
was cupbearer to the king. [NEH 1:11]
"Therefore, by manfully giving up my life now, I will prove myself worthy of my old age, and I will leave to the young a noble example of how to die willingly and generously for the revered and holy laws." He spoke thus, and went immediately to the instrument of torture.
[2MACC 6:27-28]
The Almighty! we cannot discover him, pre-eminent in power and judgment; his great justice owes no one an accounting. Therefore men revere him, though none can see him, however wise their hearts. [JOB
37:23-24]
O God, you rejected us, broke our defenses; you were angry but now revive us. You rocked the earth, split it open; repair the cracks for it totters. You made your people go through hardship, made us stagger from the wine you gave us. Raise up a flag for those who revere you, a refuge for them out of bow shot.
Help with your right hand and answer us that your loved ones may escape.
[Taken from PS 60:3-7]
O God, when you accept my vows and hear the plea of those who revere your name in prayer: "Add to the days of the king's life; may his years be many generations; May he reign before God forever; may your love and fidelity preserve
him" - Then I will sing your name forever, fulfill my vows day after day.
[PS 61:6-9]
The earth has yielded its harvest; God, our God, blesses us. May God bless us still; that the ends of the earth may revere our God.
[PS 67:7-8]
The nations shall revere your name, LORD, all the kings of the earth, your glory, Once the LORD has rebuilt Zion and appeared in glory, Heeding the plea of the lowly, not scorning their prayer.
[PS 102:16-18]
Princes persecute me without reason, but my heart reveres only
your word. [PS 119:161]
If you, LORD, mark our sins, Lord, who can stand? But with you is forgiveness and so you are revered.
[PS 130:3-4]
I say to the LORD: You are my God; listen, LORD, to the words of my prayer. My revered LORD, my strong helper, my helmet on the day of battle. LORD, do not grant the desires of the wicked; do not let their plots succeed.
[Taken from PS 140:7-9]
He who despises the word must pay for it, but he who reveres
the commandment will be rewarded. [PROV 13:13]
I recognized that whatever God does will endure forever; there is no adding to it, or taking from it. Thus has God done that he may be revered. What now is has already been; what is to be, already is; and God restores what would otherwise be displaced.
[ECCL 3:14-15]
It was the wicked who with hands and words invited death,
considered it a friend, and pined for it, and made a covenant with
it, Because they deserve to be in its possession, they who said
among themselves, thinking not aright: "Brief and troublous
is our lifetime; neither is there any remedy for man's dying, nor
is anyone known to have come back from the nether world. For our
lifetime is the passing of a shadow; and our dying cannot be
deferred because it is fixed with a seal; and no one returns.
Come, therefore, let us enjoy the good things that are real, and
use the freshness of creation avidly. Let us have our fill of
costly wine and perfumes, and let no springtime blossom pass us
by; let us crown ourselves with rosebuds ere they wither. Let no
meadow be free from our wantonness; everywhere let us leave tokens
of our rejoicing, for this our portion is, and this our lot. Let
us oppress the needy just man; let us neither spare the widow nor
revere the old man for his hair grown white with time. But let our
strength be our norm of justice; for weakness proves itself
useless..." These were their thoughts, but they erred; for
their wickedness blinded them, And they knew not the hidden
counsels of God; neither did they count on a recompense of
holiness nor discern the innocent souls' reward. [WISDOM 1:16,
2:1,5-11,21-22]
He who honors his father atones for sins; he stores up riches who reveres his mother.
[SIRACH 3:3-4]
He who reveres his father will live a long life; he obeys the
LORD who brings comfort to his mother. [SIRACH 3:6]
With all your soul, fear God, revere his priests. [SIRACH 7:29]
Your commandments we have not heeded or observed, nor have we done as you ordered us for our good. Therefore all you have brought upon us, all you have done to us, you have done by a proper judgment. You have handed us over to our enemies, lawless and hateful rebels; to an unjust king, the worst in all the world.
Now we cannot open our mouths; we, your servants, who revere you, have become a shame and a reproach. For you name's sake, do not deliver us up forever, or make void your covenant.
[DAN 3:30-34]
The wrath of God is indeed being revealed from heaven against
every impiety and wickedness of those who suppress the truth by
their wickedness. For what can be known about God is evident to
them, because God made it evident to them. Ever since the creation
of the world, his invisible attributes of eternal power and
divinity have been able to be understood and perceived in what he
has made. As a result, they have no excuse; for although they knew
God they did not accord him glory as God or give him thanks.
Instead, they became vain in their reasoning, and their senseless
minds were darkened. While claiming to be wise, they became fools
and exchanged the glory of the immortal God for the likeness of an
image of mortal man or of birds or of four-legged animals or of
snakes. Therefore, God handed them over to impurity through the
lusts of their hearts for the mutual degradation of their bodies.
They exchanged the truth of God for a lie and revered and
worshiped the creature rather than the creator, who is blessed
forever. Amen. Therefore, God handed them over to degrading
passions. [Taken from ROM 1:18-26]
The twenty-four elders and the four living creatures fell down and worshiped God who sat on the throne, saying, "Amen. Alleluia."
A voice coming from the throne said: "Praise our God, all you his servants, (and) you who revere him, small and great."
[RV 19:4-5]
Also try:
respect
/ respected [R]
honor
/ honors / honored / honorable [H16]
reverence
/ honor to God [R8]
Other
resources:
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revered |
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reverence
/ honor to God |
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Rosary
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Try:
sacramentals
[S1]
pray
/ prayed / prayer [P11a]
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resources:
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Page)
How to
Pray the Rosary (Topic Page)
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& Devotions
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Our Mother
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