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Shout joyfully to the LORD, all you lands;
worship the LORD with cries of gladness; come before him with
joyful song. Know that the LORD is God, our maker to whom we
belong, whose people we are, God's well-tended flock. Enter the
temple gates with praise, its courts with thanksgiving. Give
thanks to God, bless his name; good indeed is the LORD, Whose love
endures forever, whose faithfulness lasts through every age. [PS
100:1-5]
Bless the LORD, my soul; do not forget all the
gifts of God, Who pardons all your sins, heals all your ills,
Delivers your life from the pit, surrounds you with love and
compassion, Fills your days with good things; your youth is
renewed like the eagle's. [PS 103:2-5]
"Give thanks to the LORD who is good, whose love endures forever!" Let that be the prayer of the LORD'S redeemed, those redeemed from the hand of the foe,
Those gathered from foreign lands, from east and west, from north and south.
Some had lost their way in a barren desert; found no path toward a
city to live in. They were hungry and thirsty; their life was
ebbing away. In their distress they cried to the LORD, who rescued
them in their peril, Guided them by a direct path so they reached
a city to live in. Let them thank the LORD for such kindness, such
wondrous deeds for mere mortals. For he satisfied the thirsty,
filled the hungry with good things. [PS 107:1-9]
O God, whom I praise, do not be silent, for
wicked and treacherous mouths attack me. They speak against me
with lying tongues; with hateful words they surround me, attacking
me without cause. In return for my love they slander me, even
though I prayed for them. They repay me evil for good, hatred for
my love. [PS 109:2-5]
Gracious is the LORD and just; yes, our God is
merciful. The LORD protects the simple; I was helpless, but God
saved me. Return, my soul, to your rest; the LORD has been good to
you. For my soul has been freed from death, my eyes from tears, my
feet from stumbling. I shall walk before the LORD in the land of
the living. [PS 116:5-9]
How can I repay the LORD for all the good done
for me? [PS 116:12]
Give thanks to the LORD, who is good, whose
love endures forever. [PS 118:1]
LORD, grant salvation! LORD, grant good fortune!
[PS 118:25]
You are my God, I give you thanks; my God, I offer you praise.
Give thanks to the LORD, who is good, whose love endures forever.
[PS 118:28-29]
Turn away from me the taunts I dread, for your
edicts bring good. [PS 119:39]
When I recite your edicts of old I am comforted,
LORD. Rage seizes me because of the wicked; they forsake your
teaching. Your laws become my songs wherever I make my home. Even
at night I remember your name in observance of your teaching,
LORD. This is my good fortune, for I have observed your precepts. [PS
119:52-56]
You are good and do what is good; teach me your
laws. [PS 119:68]
It was good for me to be afflicted, in order to learn your laws.
Teaching from your lips is more precious to me than heaps of silver and gold. [PS 119:71-72]
Do good, LORD, to the good, to those who are upright of heart.
But those who turn aside to crooked ways may the LORD send down with the wicked.
Peace upon Israel! [PS 125:4-5]
How good it is, how pleasant, where the people
dwell as one! Like precious ointment on the head, running down
upon the beard, Upon the beard of Aaron, upon the collar of his
robe. Like dew of Hermon coming down upon the mountains of Zion.
There the LORD has lavished blessings, life for evermore! [PS
133:1-3]
Praise the LORD; the LORD is good! Sing to God's
name; it is gracious! [PS 135:3]
Praise the LORD, who is so good; God's love
endures forever [Taken from PS 136:1]
Lead me out of my prison, that I may give thanks
to your name. Then the just shall gather around me because you
have been good to me. [PS 142:8]
Great is the LORD and worthy of high praise;
God's grandeur is beyond understanding. One generation praises
your deeds to the next and proclaims your mighty works. They speak
of the splendor of your majestic glory, tell of your wonderful
deeds. They speak of your fearsome power and attest to your great
deeds. They publish the renown of your abounding goodness and
joyfully sing of your justice. The LORD is gracious and merciful,
slow to anger and abounding in love. The LORD is good to all,
compassionate to every creature. All your works give you thanks, O
LORD and your faithful bless you. They speak of the glory of your
reign and tell of your great works, Making known to all your
power, the glorious splendor of your rule. [PS 145:3-12]
Hallelujah! How good to celebrate our God in
song; how sweet to give fitting praise. [PS 147:1]
Yes, if you call to intelligence, and to
understanding raise your voice; If you seek her like silver, and
like hidden treasures search her out: Then will you understand the
fear of the LORD; the knowledge of God you will find; For the LORD
gives wisdom, from his mouth come knowledge and understanding; He
has counsel in store for the upright, he is the shield of those
who walk honestly, Guarding the paths of justice, protecting the
way of his pious ones. Then you will understand rectitude and
justice, honesty, every good path; For wisdom will enter your
heart, knowledge will please your soul, Discretion will watch over
you, understanding will guard you; Saving you from the way of evil
men, from men of perverse speech, Who leave the straight paths to
walk in the way of darkness, Who delight in doing evil, rejoice in
perversity; Whose ways are crooked, and devious their paths;
Saving you from the wife of another, from the adulteress with her
smooth words, Who forsakes the companion of her youth and forgets
the pact with her God; For her path sinks down to death, and her
footsteps lead to the shades; None who enter thereon come back
again, or gain the paths of life. Thus you may walk in the way of
good men, and keep to the paths of the just. For the upright will
dwell in the land, the honest will remain in it; But the wicked
will be cut off from the land, the faithless will be rooted out of
it. [PROV 2:3-22]
My son, forget not my teaching, keep in mind my
commands; For many days, and years of life, and peace, will they
bring you. Let not kindness and fidelity leave you; bind them
around your neck; Then will you win favor and good esteem before
God and man. [PROV 3:1-4]
Refuse no one the good on which he has a claim when it is in your power to do it for him.
Say not to your neighbor, "Go, and come again, tomorrow I will give," when you can give at once.
[PROV 3:27-28]
The desire of the just ends only in good; the
expectation of the wicked is wrath. [PROV 11:23]
He who seeks the good commands favor, but he who
pursues evil will have evil befall him. [PROV 11:27]
The good man wins favor from the LORD, but the
schemer is condemned by him. [PROV 12:2]
According to his good sense a man is praised,
but one with a warped mind is despised. [PROV 12:8]
From the fruit of his words a man has his fill
of good things, and the work of his hands comes back to reward
him. [PROV 12:14]
From the fruit of his words a man eats good
things, but the treacherous one craves violence. [PROV 13:2]
Good sense brings favor, but the way of the
faithless is their ruin. [PROV 13:15]
Misfortune pursues sinners, but the just shall
be recompensed with good. [PROV 13:21]
The good man leaves an inheritance to his
children's children, but the wealth of the sinner is stored up for
the just. [PROV 13:22]
The scoundrel suffers the consequences of his
ways, and the good man reaps the fruit of his paths. [PROV 14:14]
Evil men must bow down before the good, and the
wicked, at the gates of the just. [PROV 14:19]
Do not those who plot evil go astray? But those
intent on good gain kindness and constancy. [PROV 14:22]
The patient man shows much good sense, but the
quick-tempered man displays folly at its height. [PROV 14:29]
The eyes of the LORD are in every place, keeping
watch on the evil and the good. [PROV 15:3]
There is joy for a man in his utterance; a word
in season, how good it is! [PROV 15:23]
A cheerful glance brings joy to the heart; good
news invigorates the bones. [PROV 15:30]
Good sense is a fountain of life to its
possessor, but folly brings chastisement on fools. [PROV 16:22]
A lawless man allures his neighbor, and leads
him into a way that is not good. [PROV 16:29]
If a man returns evil for good, from his house
evil will not depart. [PROV 17:13]
He who is perverse in heart finds no good, and a
double-tongued man falls into trouble. [PROV 17:20]
It is not good to be partial to the guilty, and
so to reject a rightful claim. [PROV 18:5]
Without knowledge even zeal is not good; and he
who acts hastily, blunders. [PROV 19:2]
It is good sense in a man to be slow to anger,
and it is his glory to overlook an offense. [PROV 19:11]
He who has compassion on the poor lends to the
LORD, and he will repay him for his good deed. [PROV 19:17]
Varying weights are an abomination to the LORD,
and false scales are not good. [PROV 20:23]
The man who strays from the way of good sense
will abide in the assembly of the shades. [PROV 21:16]
A good name is more desirable than great riches,
and high esteem, than gold and silver. [PROV 22:1]
If you eat honey, my son, because it is good, if virgin honey is
sweet to your taste; Such, you must know, is wisdom to your soul. If you find it, you will have a future, and your hope will not be cut off. [PROV 24:13-14]
These also are sayings of the wise: To show partiality in judgment is not good.
He who says to the wicked man, "You are just"- men will curse him, people will denounce him;
But those who convict the evildoer will fare well, and on them will come the blessing of prosperity.
[PROV 24:23-25]
Like cool water to one faint from thirst is good
news from a far country. [PROV 25:25]
To eat too much honey is not good; nor to seek
honor after honor. [PROV 25:27]
The sluggard imagines himself wiser than seven
men who answer with good sense. [PROV 26:16]
To show partiality is never good: for even a
morsel of bread a man may do wrong. [PROV 28:21]
When one finds a worthy wife, her value is far beyond pearls. Her husband, entrusting his heart to her, has an unfailing prize. She brings him good, and not evil, all the days of her life.
[PROV 31:10-12]
I said to myself, "Come, now, let me try you with pleasure and the enjoyment of good things." But behold, this too was vanity. Of laughter I said: "Mad!" and of mirth: "What good does this do?" I thought of beguiling my senses with wine, though my mind was concerned with wisdom, and of taking up folly, until I should understand what is best for men to do under the heavens during the limited days of their life. [ECCL 2:1-3]
There is nothing better for man than to eat and drink and provide himself with good things by his labors. Even this, I realized, is from the hand of God.
For who can eat or drink apart from him? [ECCL 2:24-25]
Again I found this vanity under the sun: a
solitary man with no companion; with neither son nor brother. Yet
there is no end to all his toil, and riches do not satisfy his
greed. "For whom do I toil and deprive myself of good
things?" This also is vanity and a worthless task. Two are
better than one: they get a good wage for their labor. If the one
falls, the other will lift up his companion. Woe to the solitary
man! For if he should fall, he has no one to lift him up. [ECCL 4:7-10]
Here is what I recognize as good: it is well for
a man to eat and drink and enjoy all the fruits of his labor under
the sun during the limited days of the life which God gives him;
for this is his lot. Any man to whom God gives riches and
property, and grants power to partake of them, so that he receives
his lot and finds joy in the fruits of his toil, has a gift from
God. For he will hardly dwell on the shortness of his life,
because God lets him busy himself with the joy of his heart. [ECCL
5:17-19]
For who knows what is good for a man in life,
the limited days of his vain life (which God has made like a
shadow)? Because-who is there to tell a man what will come after
him under the sun? [ECCL 6:12]
A good name is better than good ointment, and
the day of death than the day of birth. [ECCL 7:1]
Wisdom and an inheritance are good, and an
advantage to those that see the sun. [ECCL 7:11]
Consider the work of God. Who can make straight what he has made crooked?
On a good day enjoy good things, and on an evil day consider: Both the one and the other God has made, so that man cannot find fault with him in anything. [ECCL 7:13-14]
I have seen all manner of things in my vain
days: a just man perishing in his justice, and a wicked one
surviving in his wickedness. "Be not just to excess, and be
not over wise, lest you be ruined. Be not wicked to excess, and be
not foolish. Why should you die before your time?" It is good
to hold to this rule, and not to let that one go; but he who fears
God will win through at all events. Wisdom is a better defense for
the wise man than would be ten princes in the city, yet there is
no man on earth so just as to do good and never sin. [ECCL 7:15-20]
"A fly that dies can spoil the perfumer's
ointment, and a single slip can ruin much that is good."
[ECCL 9:18]
The last word, when all is heard: Fear God and keep his
commandments, for this is man's all; because God will bring to judgment every work, with all its
hidden qualities, whether good or bad. [ECCL
12:13-14]
Love justice, you who judge the earth; think of the LORD in goodness, and seek him in integrity of heart; Because he is found by those who test him not, and he manifests himself to those who do not disbelieve him.
[WISDOM 1:1-2]
Therefore I prayed, and prudence was given me; I
pleaded and the spirit of Wisdom came to me. I preferred her to
scepter and throne, And deemed riches nothing in comparison with
her, nor did I liken any priceless gem to her; Because all gold,
in view of her, is a little sand, and before her, silver is to be
accounted mire. Beyond health and comeliness I loved her, And I
chose to have her rather than the light, because the splendor of
her never yields to sleep. Yet all good things together came to me
in her company, and countless riches at her hands; And I rejoiced
in them all, because Wisdom is their leader, though I had not
known that she is the mother of these. [WISDOM 7:7-12]
Such things as are hidden I learned and such as
are plain; for Wisdom, the artificer of all, taught me. For in her
is a spirit intelligent, holy, unique, Manifold, subtle, agile,
clear, unstained, certain, Not baneful, loving the good, keen,
unhampered, beneficent, kindly, Firm, secure, tranquil,
all-powerful, all-seeing, And pervading all spirits, though they
be intelligent, pure and very subtle. For Wisdom is mobile beyond
all motion, and she penetrates and pervades all things by reason
of her purity. For she is an aura of the might of God and a pure
effusion of the glory of the Almighty; therefore nought that is
sullied enters into her. For she is the refulgence of eternal
light, the spotless mirror of the power of God, the image of his
goodness. And she, who is one, can do all things, and renews
everything while herself perduring; And passing into holy souls
from age to age, she produces friends of God and prophets. For
there is nought God loves, be it not one who dwells with Wisdom.
For she is fairer than the sun and surpasses every constellation
of the stars. Compared to light, she takes precedence; for that,
indeed, night supplants, but wickedness prevails not over Wisdom. [WISDOM
7:21-30]
Thinking thus within myself, and reflecting in
my heart That there is immortality in kinship with Wisdom, and
good pleasure in her friendship, and unfailing riches in the works
of her hands, And that in frequenting her society there is
prudence, and fair renown in sharing her discourses, I went about
seeking to take her for my own. [WISDOM 8:17-18]
For you show your might when the perfection of
your power is disbelieved; and in those who know you, you rebuke
temerity. But though you are master of might, you judge with
clemency, and with much lenience you govern us; for power,
whenever you will, attends you. And you taught your people, by
these deeds, that those who are just must be kind; And you gave
your sons good ground for hope that you would permit repentance
for their sins. For these were enemies of your servants, doomed to
death; yet, while you punished them with such solicitude and
pleading, granting time and opportunity to abandon wickedness,
With what exactitude you judged your sons, to whose fathers you
gave the sworn covenants of goodly promises! Us, therefore, you
chastise and our enemies with a thousand blows you punish, that we
may think earnestly of your goodness when we judge, and, when
being judged, may look for mercy. [WISDOM 12:17-22]
For all men were by nature foolish who were in
ignorance of God, and who from the good things seen did not
succeed in knowing him who is, and from studying the works did not
discern the artisan; But either fire, or wind, or the swift air,
or the circuit of the stars, or the mighty water, or the
luminaries of heaven, the governors of the world, they considered
gods. [WISDOM 13:1-2]
But you, our God, are good and true, slow to
anger, and governing all with mercy. [WISDOM 15:1]
You who fear the LORD, wait for his mercy, turn not away lest you fall.
You who fear the LORD, trust him, and your reward will not be lost.
You who fear the LORD, hope for good things, for lasting joy and mercy. [SIRACH 2:7-9]
Delight not in telling lie after lie, for it
never results in good. [SIRACH 7:13]
Good and evil [i.e. punishments], life and death, poverty and
riches, are from the LORD. [Taken from SIRACH 11:14]
The talebearer turns good into evil; with a
spark he sets many coals afire. [SIRACH 11:31]
If you do good, know for whom you are doing it,
and your kindness will have its effect. Do good to the just man
and reward will be yours, if not from him, from the LORD. No good
comes to him who gives comfort to the wicked, nor is it an act of
mercy that he does. Give to the good man, refuse the sinner;
refresh the downtrodden, give nothing to the proud man. No arms
for combat should you give him, lest he use them against yourself;
With twofold evil you will meet for every good deed you do for
him. The Most High himself hates sinners, and upon the wicked he
takes vengeance. [SIRACH 12:1-7]
Wealth is good when there is no sin; but poverty
is evil by the standards of the proud. [SIRACH 13:23]
The heart of a man changes his countenance,
either for good or for evil. The sign of a good heart is a cheerful
countenance; withdrawn and perplexed is the laborious schemer.
[SIRACH 13:24-25]
My son, use freely whatever you have and enjoy
it as best you can; Remember that death does not tarry, nor have
you been told the grave's appointed time. Before you die, be good
to your friend, and give him a share in what you possess. Deprive
not yourself of present good things, let no choice portion escape
you. Will you not leave your riches to others, and your earnings
to be divided by lot? [SIRACH 14:11-15]
Great as his mercy is his punishment; he judges
men, each according to his deeds. A criminal does not escape with
his plunder; a just man's hope God does not leave unfulfilled.
Whoever does good has his reward, which each receives according to
his deeds. Say not: "I am hidden from God; in heaven who
remembers me? Among so many people I cannot be known; what am I in
the world of spirits? Behold, the heavens, the heaven of heavens,
the earth and the abyss tremble at his visitation; The roots of
the mountains, the earth's foundations, at his mere glance, quiver
and quake. Of me, therefore, he will take no thought; with my ways
who will concern himself? If I sin, no eye will see me; if all in
secret I am disloyal, who is to know? Who tells him of just deeds
and what could I expect for doing my duty?" Such are the
thoughts of senseless men, which only the foolish knave will
think. [SIRACH 16:12-21]
He forms men's tongues and eyes and ears, and
imparts to them an understanding heart. With wisdom and knowledge
he fills them; good and evil he shows them. He looks with favor
upon their hearts, and shows them his glorious works, That they
may describe the wonders of his deeds and praise his holy name. [SIRACH
17:5-8]
A man's goodness God cherishes like a signet ring, a man's virtue, like the apple of his eye.
Later he will rise up and repay them, and requite each one of them as they deserve.
[SIRACH 17:17-18]
What is man, of what worth is he? the good, the
evil in him, what are these? The sum of a man's days is great if
it reaches a hundred years: Like a drop of sea water, like a grain
of sand, so are these few years among the days of eternity. That
is why the LORD is patient with men and showers upon them his
mercy. He sees and understands that their death is grievous, and
so he forgives them all the more. Man may be merciful to his
fellow man, but the LORD'S mercy reaches all flesh, Reproving,
admonishing, teaching, as a shepherd guides his flock; Merciful to
those who accept his guidance, who are diligent in his precepts.
[SIRACH 18:6-13]
Some gifts do one no good, and some must be paid
back double. [SIRACH 20:9]
A gift from a rogue will do you no good, for in
his eyes his one gift is equal to seven. [SIRACH 20:13]
Happy the husband of a good wife,
twice-lengthened are his days; A worthy wife brings joy to her
husband, peaceful and full is his life. A good wife is a generous
gift bestowed upon him who fears the LORD; Be he rich or poor, his
heart is content, and a smile is ever on his face. [SIRACH 26:1-4]
A good man goes surety for his neighbor, and
only the shameless would play him false [Taken from SIRACH 29:14]
Behave at table like a favored guest, and be not greedy, lest you be despised.
Be the first to stop, as befits good manners; gorge not yourself, lest you give offense.
If there are many with you at table, be not the first to reach out your hand.
[SIRACH 31:16-18]
Listen to me, my son, and scorn me not; later
you will find my advice good. In whatever you do, be moderate, and
no sickness will befall you. [SIRACH 31:22]
On a man generous with food, blessings are invoked, and this testimony to his goodness is lasting;
He who is miserly with food is denounced in public, and this testimony to his stinginess is lasting.
[SIRACH 31:23-24]
Wine is very life to man if taken in moderation.
Does he really live who lacks the wine which was created for his
joy? Joy of heart, good cheer and merriment are wine drunk freely
at the proper time. Headache, bitterness and disgrace is wine
drunk amid anger and strife. More and more wine is a snare for the
fool; it lessens his strength and multiplies his wounds. [SIRACH
31:27-30]
As evil contrasts with good, and death with life, so are sinners in contrast with the just;
See now all the works of the Most High: they come in pairs, the one the opposite of the other.
[SIRACH 33:14-15]
Every counselor points out a way, but some
counsel ways of their own; Be on the alert when one proffers
advice, find out first of all what he wants. For he may be
thinking of himself alone; why should the profit fall to him? He
may tell you how good your way will be, and then stand by to watch
your misfortune. Seek no advice from one who regards you with
hostility; from those who envy you, keep your intentions hidden.
[SIRACH 37:7-10]
Good and evil, death and life, their absolute
mistress is the tongue. [SIRACH 37:18]
My son, while you are well, govern your appetite
so that you allow it not what is bad for you; For not every food
is good for everyone, nor is everything suited to every taste. Be
not drawn after every enjoyment, neither become a glutton for
choice foods, For sickness comes with overeating, and gluttony
brings on biliousness. Through lack of self-control many have
died, but the abstemious man prolongs his life. [SIRACH 37:26-30]
How different the man who devotes himself to the
study of the law of the Most High! He explores the wisdom of the
men of old and occupies himself with the prophecies; He treasures
the discourses of famous men, and goes to the heart of involved
sayings; He studies obscure parables, and is busied with the
hidden meanings of the sages. He is in attendance on the great,
and has entrance to the ruler. He travels among the peoples of
foreign lands to learn what is good and evil among men. His care
is to seek the LORD, his Maker, to petition the Most High, To open
his lips in prayer, to ask pardon for his sins. Then, if it
pleases the LORD Almighty, he will be filled with the spirit of
understanding; He will pour forth his words of wisdom and in
prayer give thanks to the LORD, Who will direct his knowledge and
his counsel, as he meditates upon his mysteries. He will show the
wisdom of what he has learned and glory in the law of the LORD'S
covenant. Many will praise his understanding; his fame can never
be effaced; Unfading will be his memory, through all generations
his name will live; Peoples will speak of his wisdom, and in
assembly sing his praises. While he lives he is one out of a
thousand, and when he dies his renown will not cease. [SIRACH 39:1-11]
Proclaim the greatness of his name, loudly sing his praises,
With music on the harp and all stringed instruments; sing out with joy as you proclaim: The works of God are all of them good; in its own time every need is supplied.
[SIRACH 39:15-16]
For the virtuous his paths are level, to the
haughty they are steep; Good things for the good he provided from
the beginning, but for the wicked good things and bad. Chief of
all needs for human life are water and fire, iron and salt, The
heart of the wheat, milk and honey, the blood of the grape, and
oil, and cloth; For the good all these are good, but for the
wicked they turn out evil. [SIRACH 39:24-27]
So from the first I took my stand, and wrote
down as my theme: The works of God are all of them good; every
need when it comes he fills. No cause then to say: "This is
not as good as that"; for each shows its worth at the proper
time. So now with full joy of heart proclaim and bless the name of
the Holy One. [SIRACH 39:32-35]
The offshoot of violence will not flourish, for
the root of the godless is on sheer rock; Or they are like reeds
on the riverbank, withered before all other plants; But goodness
will never be cut off, and justice endures forever. Wealth or
wages can make life sweet, but better than either is finding a
treasure. A child or a city will preserve one's name, but better
than either, attaining wisdom. [SIRACH 40:15-18]
Man's body is a fleeting thing, but a virtuous
name will never be annihilated. Have a care for your name, for it
will stand by you better than precious treasures in the thousands;
The boon of life is for limited days, but a good name, for days
without number. [SIRACH 41:11-13]
How beautiful are all his works! even to the
spark and the fleeting vision! The universe lives and abides
forever; to meet each need, each creature is preserved. All of
them differ, one from another, yet none of them has he made in
vain, For each in turn, as it comes, is good; can one ever see
enough of their splendor? [SIRACH 42:23-25]
And the strength he gave to Caleb remained with him even in his old age
Till he won his way onto the summits of the land; his family too received an inheritance, That all the people of Jacob might know how good it is to be a devoted follower of the LORD.
[SIRACH 46:9-10]
And now, bless the God of all, who has done wondrous things on earth;
Who fosters men's growth from their mother's womb, and fashions them according to his will! May he grant you joy of heart and may peace abide among you; May his goodness toward us endure in Israel as long as the heavens are above.
[SIRACH 50:22-24]
When I was young and innocent, I sought wisdom.
She came to me in her beauty, and until the end I will cultivate
her. As the blossoms yielded to ripening grapes, the heart's joy,
My feet kept to the level path because from earliest youth I was
familiar with her. In the short time I paid heed, I met with great
instruction. Since in this way I have profited, I will give my
teacher grateful praise. I became resolutely devoted to her - the
good I persistently strove for. I burned with desire for her,
never turning back. I became preoccupied with her, never weary of
extolling her. My hand opened her gate and I came to know her
secrets. For her I purified my hands; in cleanness I attained to
her. At first acquaintance with her, I gained understanding such
that I will never forsake her. My whole being was stirred as I
learned about her; therefore I have made her my prize possession.
[SIRACH 51:13-21]
Wash yourselves clean! Put away your misdeeds
from before my eyes; cease doing evil; learn to do good. Make
justice your aim: redress the wronged, hear the orphan's plea,
defend the widow. Come now, let us set things right, says the
LORD: Though your sins be like scarlet, they may become white as
snow; Though they be crimson red, they may become white as wool.
If you are willing, and obey, you shall eat the good things of the
land; But if you refuse and resist, the sword shall consume you:
for the mouth of the LORD has spoken! [ISA 1:16-20]
Woe to those who call evil good, and good evil,
who change darkness into light, and light into darkness, who
change bitter into sweet, and sweet into bitter! [ISA 5:20]
Then he said: Listen, O house of David! Is it
not enough for you to weary men, must you also weary my God?
Therefore the Lord himself will give you this sign: the virgin
shall be with child, and bear a son, and shall name him Immanuel.
He shall be living on curds and honey by the time he learns to
reject the bad and choose the good. For before the child learns to
reject the bad and choose the good, the land of those two kings
whom you dread shall be deserted. [ISA 7:13-16]
Go up onto a high mountain, Zion, herald of glad
tidings; Cry out at the top of your voice, Jerusalem, herald of
good news! Fear not to cry out and say to the cities of Judah:
Here is your God! [ISA 40:9]
Thus says the LORD, your redeemer, the Holy One
of Israel: I, the LORD, your God, teach you what is for your good,
and lead you on the way you should go. [ISA 48:17]
How beautiful upon the mountains are the feet of
him who brings glad tidings, Announcing peace, bearing good news,
announcing salvation, and saying to Zion, "Your God is
King!" [ISA 52:7]
Foreigners shall rebuild your walls, and their
kings shall be your attendants; Though I struck you in my wrath,
yet in my good will I have shown you mercy. [ISA 60:10]
The favors of the LORD I will recall, the
glorious deeds of the LORD, Because of all he has done for us; for
he is good to the house of Israel, He has favored us according to
his mercy and his great kindness. [ISA 63:7]
Would that you might meet us doing right, that
we were mindful of you in our ways! Behold, you are angry, and we
are sinful; all of us have become like unclean men, all our good
deeds are like polluted rags; We have all withered like leaves,
and our guilt carries us away like the wind. There is none who
calls upon your name, who rouses himself to cling to you; For you
have hidden your face from us and have delivered us up to our
guilt. Yet, O LORD, you are our father; we are the clay and you
the potter: we are all the work of your hands. Be not so very
angry, LORD, keep not our guilt forever in mind; look upon us, who
are all your people. [ISA 64:4-8]
Thus says the LORD: When the juice is pressed
from grapes, men say, "Do not discard them, for there is
still good in them"; Thus will I do with my servants: I will
not discard them all; From Jacob I will save offspring, from
Judah, those who are to inherit my mountains; My chosen ones shall
inherit the land, my servants shall dwell there. [ISA 65:8-9]
When I brought you into the garden land to eat
its goodly fruits, You entered and defiled my land, you made my
heritage loathsome. [JER 2:7]
Fools my people are, they know me not; Senseless
children they are, having no understanding; They are wise in evil,
but know not how to do good. [JER 4:22]
They are odious; they have done abominable
things, yet they are not at all ashamed, they know not how to
blush. Hence they shall be among those who fall; in their time of
punishment they shall go down, says the LORD. Thus says the LORD:
Stand beside the earliest roads, ask the pathways of old Which is
the way to good, and walk it; thus you will find rest for your
souls. But they said, "We will not walk it." When I
raised up watchmen for them: "Hearken to the sound of the
trumpet!" they said, "We will not hearken."
Therefore hear, O nations, and know, O earth, what I will do with
them: See, I bring evil upon this people, the fruit of their own
schemes, Because they heeded not my words, because they despised
my law. [JER 6:15-19]
Can the Ethiopian change his skin? the leopard
his spots? As easily would you be able to do good, accustomed to
evil as you are. [JER 13:23]
Woe to me, mother, that you gave me birth! a man
of strife and contention to all the land! I neither borrow nor
lend, yet all curse me. Tell me, LORD, have I not served you for
their good? Have I not interceded with you in the time of
misfortune and anguish? You know I have. Remember me, LORD, visit
me, and avenge me on my persecutors. Because of your
long-suffering banish me not; know that for you I have borne
insult. [JER 15:10-11,15]
Can I not do to you, house of Israel, as this
potter has done? says the LORD. Indeed, like clay in the hand of
the potter, so are you in my hand, house of Israel. Sometimes I
threaten to uproot and tear down and destroy a nation or a
kingdom. But if that nation which I have threatened turns from its
evil, I also repent of the evil which I threatened to do.
Sometimes, again, I promise to build up and plant a nation or a
kingdom. But if that nation does what is evil in my eyes, refusing
to obey my voice, I repent of the good with which I promised to
bless it. [JER 18:6-10]
Heed me, O LORD, and listen to what my
adversaries say. Must good be repaid with evil that they should
dig a pit to take my life? Remember that I stood before you to
speak in their behalf, to turn away your wrath from them. [JER 18:19-20]
And to this people you shall say: Thus says the
LORD: See, I am giving you a choice between life and death.
Whoever remains in this city shall die by the sword or famine or
pestilence. But whoever leaves and surrenders to the besieging
Chaldeans shall live and have his life as booty. For I have turned
against this city, for its woe and not for its good, says the
LORD. It shall be given into the power of the king of Babylon who
shall burn it with fire. [JER 21:8-10]
Yes, I am against the prophets who prophesy
lying dreams, says the LORD, and who lead my people astray by
recounting their lies and by their empty boasting. From me they
have no mission or command, and they do this people no good at
all, says the LORD. [JER 23:32]
Then the LORD said to me: What do you see,
Jeremiah? "Figs," I replied; "the good ones are
very good, but the bad ones very bad, so bad they cannot be
eaten." Thereupon this word of the LORD came to me: Thus says
the LORD, the God of Israel: Like these good figs, even so will I
regard with favor Judah's exiles whom I sent away from this place
into the land of the Chaldeans. I will look after them for their
good, and bring them back to this land, to build them up, not to
tear them down; to plant them, not to pluck them out. I will give
them a heart with which to understand that I am the LORD. They
shall be my people and I will be their God, for they shall return
to me with their whole heart. And like the figs that are bad, so
bad they cannot be eaten - yes, thus says the LORD - even so will
I treat Zedekiah, king of Judah, and his princes, the remnant of
Jerusalem remaining in this land and those who have settled in the
land of Egypt. I will make them an object of horror to all the
kingdoms of the earth, a reproach and a byword, a taunt and a
curse, in all the places to which I will drive them. I will send
upon them the sword, famine, and pestilence, until they have
disappeared from the land which I gave them and their fathers. [JER
24:3-10]
Jeremiah gave this answer to the princes and all
the people: "It was the LORD who sent me to prophesy against
this house and city all that you have heard. Now, therefore,
reform your ways and your deeds; listen to the voice of the LORD
your God, so that the LORD will repent of the evil with which he
threatens you. As for me, I am in your hands; do with me what you
think good and right. But mark well: if you put me to death, it is
innocent blood you bring on yourselves, on this city and its
citizens. For in truth it was the LORD who sent me to you, to
speak all these things for you to hear." [JER 26:12-15]
Send the message to all the exiles: Thus says the LORD concerning Shemaiah, the Nehelamite: Because Shemaiah prophesies to you without a mission from me, and raises false confidence, says the LORD, I will therefore punish Shemaiah, the Nehelamite, and his offspring. None of them shall survive among this people to see the good I will do to this people, says the LORD, because he preached rebellion against the LORD.
[JER 29:31-32]
Now, therefore, thus says the LORD, the God of
Israel, concerning this city, which as you say is handed over to
the king of Babylon amid sword, famine, and pestilence: Behold, I
will gather them together from all the lands to which in anger,
wrath, and great rage I banish them; I will bring them back to
this place and settle them here in safety. They shall be my
people, and I will be their God. One heart and one way I will give
them, that they may fear me always, to their own good and that of
their children after them. I will make with them an eternal
covenant, never to cease doing good to them; into their hearts I
will put the fear of me, that they may never depart from me. I
will take delight in doing good to them: I will replant them
firmly in this land, with all my heart and soul. For thus says the
LORD: Just as I brought upon this people all this great evil, so I
will bring upon them all the good I promise them. [JER 32:36-42]
Behold, I will treat and assuage the city's
wounds; I will heal them, and reveal to them an abundance of
lasting peace. I will change the lot of Judah and the lot of
Israel, and rebuild them as of old. I will cleanse them of all the
guilt they incurred by sinning against me; all their offenses by
which they sinned and rebelled against me, I will forgive. Then
Jerusalem shall be my joy, my praise, my glory, before all the
nations of the earth, as they hear of all the good I will do among
them. They shall be in fear and trembling over all the peaceful
benefits I will give her. Thus says the LORD: In this place of
which you say, "How desolate it is, without man, without
beast!" and in the cities of Judah, in the streets of
Jerusalem that are now deserted, without man, without citizen,
without beast, there shall yet be heard the cry of joy, the cry of
gladness, the voice of the bridegroom, the voice of the bride, the
sound of those who bring thank offerings to the house of the LORD,
singing, "Give thanks to the LORD of hosts, for the LORD is
good; his mercy endures forever." For I will restore this
country as of old, says the LORD. [JER 33:6-11]
Go, tell this to Ebed-melech the Cushite: Thus
says the LORD of hosts, the God of Israel: Behold, I am now
fulfilling the words I spoke against this city, for evil and not
for good; and this before your very eyes. [JER 39:16]
When the captain of the bodyguard took charge of Jeremiah, he said to him, "The LORD, your God, foretold the ruin of this place.
Now he has brought about in deed what he threatened; because you sinned against the LORD and did not obey his voice, this fate has befallen you.
And now, I am freeing you today from the fetters that bind your hands; if it seems good to you to come with me to Babylon, you may come: I will look after you well. But if it does not please you to come to Babylon, you need not come. See, the whole land is before you; go wherever you think good and
proper" [Taken from JER 40:2-4]
I am watching over them to do evil, not good. All the men of Judah in Egypt shall perish by the sword or famine until they are utterly destroyed.
Those who escape the sword to return from the land of Egypt to the land of Judah shall be few in number. The whole remnant of Judah who came to settle in Egypt shall know whose word stands, mine or theirs.
[JER 44:27-28]
Good is the LORD to one who waits for him, to
the soul that seeks him; It is good to hope in silence for the saving
help of the LORD. [LAM 3:25-26]
It is good for a man to bear the yoke from his
youth. [LAM 3:27]
Who commands so that it comes to
pass, except the Lord ordains it; Except it proceeds from the
mouth of the Most High, whether the thing be good or bad! Why
should any living man complain, any mortal, in the face of
his sins? Let us search and examine our ways that we may
return to the LORD! Let us reach out our hearts toward God in
heaven! [LAM 3:37-41]
Only the father, since he violated rights, and
robbed, and did what was not good among his people, shall in truth
die for his sins. You ask: "Why is not the son charged with
the guilt of his father?" Because the son has done what is
right and just, and has been careful to observe all my statutes,
he shall surely live. Only the one who sins shall die. The son
shall not be charged with the guilt of his father, nor shall the
father be charged with the guilt of his son. The virtuous man's
virtue shall be his own, as the wicked man's wickedness shall be
his own. [EZEK 18:18-20]
For thus says the Lord GOD: I myself will look
after and tend my sheep. As a shepherd tends his flock when he
finds himself among his scattered sheep, so will I tend my sheep.
I will rescue them from every place where they were scattered when
it was cloudy and dark. I will lead them out from among the
peoples and gather them from the foreign lands; I will bring them
back to their own country and pasture them upon the mountains of
Israel (in the land's ravines and all its inhabited places). In
good pastures will I pasture them, and on the mountain heights of
Israel shall be their grazing ground. There they shall lie down on
good grazing ground, and in rich pastures shall they be pastured
on the mountains of Israel. I myself will pasture my sheep; I
myself will give them rest, says the Lord GOD. [Taken from EZEK 34:11-15]
I will give you a new heart and place a new
spirit within you, taking from your bodies your stony hearts and
giving you natural hearts. I will put my spirit within you and
make you live by my statutes, careful to observe my decrees. You
shall live in the land I gave your fathers; you shall be my
people, and I will be your God. I will save you from all your
impurities; I will order the grain to be abundant, and I will not
send famine against you. I will increase the fruit on your trees
and the crops in your fields; thus you shall no longer bear among
the nations the reproach of famine. Then you shall remember your
evil conduct, and that your deeds were not good; you shall loathe
yourselves for your sins and your abominations. Not for your sakes
do I act, says the Lord GOD - let this be known to you! Be ashamed
and abashed because of your conduct, O house of Israel. [EZEK 36:26-32]
Your commandments we have not heeded or observed, nor have we done as you ordered us for our good.
Therefore all you have brought upon us, all you have done to us, you have done by a proper judgment. [DAN 3:30-31]
Give thanks to the Lord, for he is good, for his
mercy endures forever. [DAN 3:89]
King Nebuchadnezzar to the nations and peoples
of every language, wherever they dwell on earth: abundant peace!
It has seemed good to me to publish the signs and wonders which
the most high God has accomplished in my regard. How great are his
signs, how mighty his wonders; his kingdom is an everlasting
kingdom, and his dominion endures through all generations. [DAN 3:98-100]
"Therefore, O king, take my advice; atone for
your sins by good deeds, and for your misdeeds by kindness to the
poor; then your prosperity will be long." [DAN 4:24]
A trumpet to your lips, You who watch over
the house of the LORD! Since they have violated my
covenant, and sinned against my law, While to me they cry
out, "O, God of Israel, we know you!" The men of
Israel have thrown away what is good; the enemy shall pursue
them. [HOSEA 8:1-3]
Seek good and not evil, that you may live; Then
truly will the LORD, the God of hosts, be with you as you claim! Hate evil and love good, and let justice prevail
at the gate; Then it may be that the LORD, the God of hosts, will
have pity on the remnant of Joseph. [AMOS 5:14-15]
Let justice surge like water, and goodness
like an unfailing stream. [Taken from AMOS 5:24]
Though they are led into captivity by their
enemies, there will I command the sword to slay them. I will fix
my gaze upon them for evil, and not for good [Taken from AMOS 9:4]
How can the inhabitants of Maroth hope for good?
For evil has come down from the LORD to the gate of Jerusalem.
[MICAH 1:12]
How can it be said, O house of
Jacob, "Is the LORD short of patience, or are such his
deeds?" Do not my words promise good to him who
walks uprightly? But of late my people has risen up as an
enemy: you have stripped off the mantle covering the
tunic Of those who go their way in confidence, as though
it were spoils of war. [MICAH 2:7-8]
And I said: Hear, you leaders of
Jacob, rulers of the house of Israel! Is it not your
duty to know what is right, you who hate what is good, and love
evil? [Taken from MICAH 3:1-2]
You have been told, O man, what is good, and
what the LORD requires of you: Only to do right and to love
goodness, and to walk humbly with your God. [MICAH 6:8]
The LORD is good, a refuge on the day of
distress; He takes care of those who have recourse to him,
when the flood rages; He makes an end of his
opponents, and his enemies he pursues with darkness. [NAHUM 1:7-8]
See, upon the mountains there advances the
bearer of good news, announcing peace! Celebrate your feasts, O
Judah, fulfill your vows! For nevermore shall you be invaded by
the scoundrel; he is completely destroyed. [NAHUM 2:1]
At that time I will explore Jerusalem with
lamps; I will punish the men who thicken on their lees, Who say in
their hearts, "Neither good nor evil can the LORD do." [ZEPH
1:12]
I said to them, "If it seems good to you, give me my wages; but if not,
let it go." And they counted out my wages, thirty pieces of silver.
But the LORD said to me, "Throw it in the treasury, the handsome price at which they valued me." So I took the thirty pieces of silver and threw them into the treasury in the house of the LORD.
[ZECH 11:12-13]
You have wearied the LORD with your words, yet
you say, "How have we wearied him?" By your saying,
"Every evildoer is good in the sight of the LORD, And he is
pleased with him"; or else, "Where is the just
God?" [MAL 2:17]
Surely I, the LORD, do not change, nor do you cease to be sons of Jacob.
[MAL 3:6]
When he saw many of the Pharisees and Sadducees
coming to his baptism, he said to them, "You brood of vipers!
Who warned you to flee from the coming wrath? Produce good fruit
as evidence of your repentance. And do not presume to say to
yourselves, 'We have Abraham as our father.' For I tell you, God
can raise up children to Abraham from these stones. Even now the
ax lies at the root of the trees. Therefore every tree that does
not bear good fruit will be cut down and thrown into the
fire." [Taken from MT 3:7-10]
"You are the salt of the earth. But if salt
loses its taste, with what can it be seasoned? It is no longer
good for anything but to be thrown out and trampled underfoot." [MT
5:13]
"You are the light of the world. A city set
on a mountain cannot be hidden. Nor do they light a lamp and then
put it under a bushel basket; it is set on a lampstand, where it
gives light to all in the house. Just so, your light must shine
before others, that they may see your good deeds and glorify your
heavenly Father."
[MT 5:14-16]
"You have heard that it was said, 'You
shall love your neighbor and hate your enemy.' But I say to you,
love your enemies, and pray for those who persecute you, that you
may be children of your heavenly Father, for he makes his sun rise
on the bad and the good, and causes rain to fall on the just and
the unjust. For if you love those who love you, what recompense
will you have? Do not the tax collectors do the same? And if you
greet your brothers only, what is unusual about that? Do not the
pagans do the same? So be perfect, just as your heavenly Father is
perfect." [MT 5:43-48]
"Ask and it will be given to you; seek and
you will find; knock and the door will be opened to you. For
everyone who asks, receives; and the one who seeks, finds; and to
the one who knocks, the door will be opened. Which one of you
would hand his son a stone when he asks for a loaf of bread, or a
snake when he asks for a fish? If you then, who are wicked, know
how to give good gifts to your children, how much more will your
heavenly Father give good things to those who ask him." [MT 7:7-11]
"Beware of false prophets, who come to you
in sheep's clothing, but underneath are ravenous wolves. By their
fruits you will know them. Do people pick grapes from thornbushes,
or figs from thistles? Just so, every good tree bears good fruit,
and a rotten tree bears bad fruit. A good tree cannot bear bad
fruit, nor can a rotten tree bear good fruit. Every tree that does
not bear good fruit will be cut down and thrown into the fire. So
by their fruits you will know them." [MT 7:15-20]
When John heard in prison of the works of the
Messiah, he sent his disciples to him with this question,
"Are you the one who is to come, or should we look for
another?" Jesus said to them in reply, "Go and tell John
what you hear and see: the blind regain their sight, the lame
walk, lepers are cleansed, the deaf hear, the dead are raised, and
the poor have the good news proclaimed to them. And blessed is the
one who takes no offense at me." [MT 11:2-6]
Moving on from there, he went into their
synagogue. And behold, there was a man there who had a withered
hand. They questioned him, "Is it lawful to cure on the
sabbath?" so that they might accuse him. He said to them,
"Which one of you who has a sheep that falls into a pit on
the sabbath will not take hold of it and lift it out? How much
more valuable a person is than a sheep. So it is lawful to do good
on the sabbath." Then he said to the man, "Stretch out
your hand." He stretched it out, and it was restored as sound
as the other. But the Pharisees went out and took counsel against
him to put him to death. [MT 12:9-14]
"Either declare the tree good and its fruit
is good, or declare the tree rotten and its fruit is rotten, for a
tree is known by its fruit. You brood of vipers, how can you say
good things when you are evil? For from the fullness of the heart
the mouth speaks. A good person brings forth good out of a store
of goodness, but an evil person brings forth evil out of a store
of evil. I tell you, on the day of judgment people will render an
account for every careless word they speak. By your words you will
be acquitted, and by your words you will be condemned."
[MT 12:33-37]
He proposed another parable to them. "The
kingdom of heaven may be likened to a man who sowed good seed in
his field. While everyone was asleep his enemy came and sowed
weeds all through the wheat, and then went off. When the crop grew
and bore fruit, the weeds appeared as well. The slaves of the
householder came to him and said, 'Master, did you not sow good
seed in your field? Where have the weeds come from?' He answered,
'An enemy has done this.' His slaves said to him, 'Do you want us
to go and pull them up?' He replied, 'No, if you pull up the weeds
you might uproot the wheat along with them. Let them grow together
until harvest; then at harvest time I will say to the harvesters,
"First collect the weeds and tie them in bundles for burning;
but gather the wheat into my barn."'" [MT 13:24-30]
Then, dismissing the crowds, he went into the
house. His disciples approached him and said, "Explain to us
the parable of the weeds in the field." He said in reply,
"He who sows good seed is the Son of Man, the field is the
world, the good seed the children of the kingdom. The weeds are
the children of the evil one, and the enemy who sows them is the
devil. The harvest is the end of the age, and the harvesters are
angels. Just as weeds are collected and burned (up) with fire, so
will it be at the end of the age. The Son of Man will send his
angels, and they will collect out of his kingdom all who cause
others to sin and all evildoers. They will throw them into the
fiery furnace, where there will be wailing and grinding of teeth.
Then the righteous will shine like the sun in the kingdom of their
Father. Whoever has ears ought to hear."
[MT 13:36-43]
When it is full they haul it ashore and sit down
to put what is good into buckets. What is bad they throw away. [MT
13:48]
After six days Jesus took Peter, James, and John
his brother, and led them up a high mountain by themselves. And he
was transfigured before them; his face shone like the sun and his
clothes became white as light. And behold, Moses and Elijah
appeared to them, conversing with him. Then Peter said to Jesus in
reply, "Lord, it is good that we are here. If you wish, I
will make three tents here, one for you, one for Moses, and one
for Elijah." While he was still speaking, behold, a bright
cloud cast a shadow over them, then from the cloud came a voice
that said, "This is my beloved Son, with whom I am well
pleased; listen to him." When the disciples heard this, they
fell prostrate and were very much afraid. But Jesus came and
touched them, saying, "Rise, and do not be afraid." And
when the disciples raised their eyes, they saw no one else but
Jesus alone. [MT 17:1-8]
Now someone approached him and said, "Teacher, what good must I do to gain eternal life?"
He answered him, "Why do you ask me about the good? There is only One who is good.
If you wish to enter into life, keep the commandments."
[MT 19:16-17]
"Then he said to his servants, 'The feast
is ready, but those who were invited were not worthy to come. Go
out, therefore, into the main roads and invite to the feast
whomever you find.' The servants went out into the streets and
gathered all they found, bad and good alike, and the hall was
filled with guests. But when the king came in to meet the guests
he saw a man there not dressed in a wedding garment. He said to
him, 'My friend, how is it that you came in here without a wedding
garment?' But he was reduced to silence. Then the king said to his
attendants, 'Bind his hands and feet, and cast him into the
darkness outside, where there will be wailing and grinding of
teeth.' Many are invited, but few are chosen." [Taken from MT 22:8-14]
His master said to him, 'Well done, my good and
faithful servant. Since you were faithful in small matters, I will
give you great responsibilities. Come, share your master's joy.'
[MT 25:21]
Now when Jesus was in Bethany in the house of
Simon the leper, a woman came up to him with an alabaster jar of
costly perfumed oil, and poured it on his head while he was
reclining at table. When the disciples saw this, they were
indignant and said, "Why this waste? It could have been sold
for much, and the money given to the poor." Since Jesus knew
this, he said to them, "Why do you make trouble for the
woman? She has done a good thing for me. The poor you will always
have with you; but you will not always have me. In pouring this
perfumed oil upon my body, she did it to prepare me for burial.
Amen, I say to you, wherever this gospel is proclaimed in the
whole world, what she has done will be spoken of, in memory of
her." [MT 26:6-13]
"Salt is good, but if salt becomes insipid, with
what will you restore its flavor? Keep salt in yourselves and you
will have peace with one another." [MK 9:50]
As he was setting out on a journey, a man ran
up, knelt down before him, and asked him, "Good teacher, what
must I do to inherit eternal life?" Jesus answered him,
"Why do you call me good? No one is good but God alone. You
know the commandments: 'You shall not kill; you shall not commit
adultery; you shall not steal; you shall not bear false witness;
you shall not defraud; honor your father and your mother.'"
He replied and said to him, "Teacher, all of these I have
observed from my youth." Jesus, looking at him, loved him and
said to him, "You are lacking in one thing. Go, sell what you
have, and give to (the) poor and you will have treasure in heaven;
then come, follow me." [MK 10:17-21]
When he was in Bethany reclining at table in the
house of Simon the leper, a woman came with an alabaster jar of
perfumed oil, costly genuine spikenard. She broke the alabaster
jar and poured it on his head. There were some who were indignant.
"Why has there been this waste of perfumed oil? It could have
been sold for more than three hundred days' wages and the money
given to the poor." They were infuriated with her. Jesus
said, "Let her alone. Why do you make trouble for her? She
has done a good thing for me. The poor you will always have with
you, and whenever you wish you can do good to them, but you will
not always have me. She has done what she could. She has
anticipated anointing my body for burial. Amen, I say to you,
wherever the gospel is proclaimed to the whole world, what she has
done will be told in memory of her." [MK 14:3-9]
And the angel said to him in reply, "I am
Gabriel, who stand before God. I was sent to speak to you and to
announce to you this good news." [LK 1:19]
The hungry he has filled with good things; the
rich he has sent away empty. [LK 1:53]
Now there were shepherds in that region living
in the fields and keeping the night watch over their flock. The
angel of the Lord appeared to them and the glory of the Lord shone
around them, and they were struck with great fear. The angel said
to them, "Do not be afraid; for behold, I proclaim to you
good news of great joy that will be for all the people. For today
in the city of David a savior has been born for you who is Messiah
and Lord. And this will be a sign for you: you will find an infant
wrapped in swaddling clothes and lying in a manger." [LK 2:8-12]
He said to the crowds who came out to be
baptized by him, "You brood of vipers! Who warned you to flee
from the coming wrath? Produce good fruits as evidence of your
repentance; and do not begin to say to yourselves, 'We have
Abraham as our father,' for I tell you, God can raise up children
to Abraham from these stones. Even now the ax lies at the root of
the trees. Therefore every tree that does not produce good fruit
will be cut down and thrown into the fire." And the crowds
asked him, "What then should we do?" He said to them in
reply, "Whoever has two cloaks should share with the person
who has none. And whoever has food should do likewise." Even
tax collectors came to be baptized and they said to him,
"Teacher, what should we do?" He answered them,
"Stop collecting more than what is prescribed." Soldiers
also asked him, "And what is it that we should do?" He
told them, "Do not practice extortion, do not falsely accuse
anyone, and be satisfied with your wages." Now the people
were filled with expectation, and all were asking in their hearts
whether John might be the Messiah. John answered them all, saying,
"I am baptizing you with water, but one mightier than I is
coming. I am not worthy to loosen the thongs of his sandals. He
will baptize you with the Holy Spirit and fire. His winnowing fan
is in his hand to clear his threshing floor and to gather the
wheat into his barn, but the chaff he will burn with unquenchable
fire." Exhorting them in many other ways, he preached good
news to the people. [LK 3:7-18]
At daybreak, Jesus left and went to a deserted place. The crowds went looking for him, and when they came to him, they tried to prevent him from leaving them.
But he said to them, "To the other towns also I must proclaim the good news of the kingdom of God, because for this purpose I have been sent."
[LK 4:42-43]
"(And) no one who has been drinking old wine
desires new, for he says, 'The old is good.'" [Taken from LK 5:39]
On another sabbath he went into the synagogue
and taught, and there was a man there whose right hand was
withered. The scribes and the Pharisees watched him closely to see
if he would cure on the sabbath so that they might discover a
reason to accuse him. But he realized their intentions and said to
the man with the withered hand, "Come up and stand before
us." And he rose and stood there. Then Jesus said to them,
"I ask you, is it lawful to do good on the sabbath rather
than to do evil, to save life rather than to destroy it?"
Looking around at them all, he then said to him, "Stretch out
your hand." He did so and his hand was restored. But they
became enraged and discussed together what they might do to Jesus.
[LK 6:6-11]
[Jesus said,] "But to you who hear I say,
love your enemies, do good to those who hate you, bless those who
curse you, pray for those who mistreat you. To the person who
strikes you on one cheek, offer the other one as well, and from
the person who takes your cloak, do not withhold even your tunic.
Give to everyone who asks of you, and from the one who takes what
is yours do not demand it back. Do to others as you would have
them do to you. For if you love those who love you, what credit is
that to you? Even sinners love those who love them. And if you do
good to those who do good to you, what credit is that to you? Even
sinners do the same. If you lend money to those from whom you
expect repayment, what credit (is) that to you? Even sinners lend
to sinners, and get back the same amount. But rather, love your
enemies and do good to them, and lend expecting nothing back; then
your reward will be great and you will be children of the Most
High, for he himself is kind to the ungrateful and the wicked. Be
merciful, just as (also) your Father is merciful." [Taken
from LK 6:27-36]
"Give and gifts will be given to you; a good
measure, packed together, shaken down, and overflowing, will be
poured into your lap. For the measure with which you measure will
in return be measured out to you." [LK 6:38]
[Jesus said,] "A good tree does not bear
rotten fruit, nor does a rotten tree bear good fruit. For every
tree is known by its own fruit. For people do not pick figs from
thorn bushes, nor do they gather grapes from brambles. A good
person out of the store of goodness in his heart produces good,
but an evil person out of a store of evil produces evil; for from
the fullness of the heart the mouth speaks." [Taken from LK 6:43-45]
When he had finished all his words to the
people, he entered Capernaum. A centurion there had a slave who
was ill and about to die, and he was valuable to him. When he
heard about Jesus, he sent elders of the Jews to him, asking him
to come and save the life of his slave. They approached Jesus and
strongly urged him to come, saying, "He deserves to have you
do this for him, for he loves our nation and he built the
synagogue for us." And Jesus went with them, but when he was
only a short distance from the house, the centurion sent friends
to tell him, "Lord, do not trouble yourself, for I am not
worthy to have you enter under my roof. Therefore, I did not
consider myself worthy to come to you; but say the word and let my
servant be healed. For I too am a person subject to authority,
with soldiers subject to me. And I say to one, 'Go,' and he goes;
and to another, 'Come here,' and he comes; and to my slave, 'Do
this,' and he does it." When Jesus heard this he was amazed
at him and, turning, said to the crowd following him, "I tell
you, not even in Israel have I found such faith." When the
messengers returned to the house, they found the slave in good
health. [LK 7:1-10]
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