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Category |
Quotation |
Adversity |
"Where does virtue prove itself if not in
adversity?" (Bl. Henry Suso)
"This, in short, is the difference between
us and others who know not God, that in misfortune they complain
and murmur, while adversity does not call us away from the truth
of virtue and faith, but strengthens us by its suffering."
(St. Cyprian)
"To thank God in all things that are
agreeable to us, is acceptable to him; but to accept with
cheerfulness what is repugnant to our inclinations, is still more
pleasing to him. Father M. Avila used to say, that 'a single
blessed be God, in adversity, is better than six thousand
thanksgivings in prosperity.'" (St. Alphonsus Liguori,
Doctor of the Church)
"If God sends you adversity, accept it with
patience and give thanks for it to our Lord, realizing that you
have deserved it and that it will be for your own good. If He
gives you prosperity, thank Him humbly for it, so that the gift
which should improve you may not, through pride or in any other
way make you worse; for one should not use God's gifts to war
against Him." (St. Louis IX)
Also
See: Affliction
| The
Cross / Crosses | Life's
Battle | Sorrow
/ Sorrows | Suffering
| Trials
& Tribulations | Affliction
(Topical Scripture)
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Affliction |
"For this momentary light affliction is
producing for us an eternal weight of glory beyond all comparison,
as we look not to what is seen but to what is unseen; for what is
seen is transitory, but what is unseen is eternal." (2 Cor. 4:17-18)
"Afflictions
are the steps to heaven." (St. Elizabeth Ann Seton)
"God measures out affliction according to
our need." (St. John Chrysostom, Doctor of the Church)
"The man whom the Lord afflicts in this
life has a certain proof that he is dear to God." (St.
Alphonsus Liguori, Doctor of the Church)
"Without the burden of afflictions it is
impossible to reach the height of grace. The gift of grace
increases as the struggles increase." (St. Rose of Lima)
"There is no man in the world without some
trouble or affliction, though he be a king or a pope."
(Thomas a Kempis)
"The truly loving heart loves God's good
pleasure not in consolations only, but, and especially, in
afflictions also." (St. Francis de Sales, Doctor of the
Church)
"One and the same violence of affliction
proves, purifies and melts the good, and condemns, wastes and
casts out the bad." (St. Augustine, Doctor of the Church)
"Many would be willing to have afflictions
provided that they be not inconvenienced by them." (St.
Francis de Sales, Doctor of the Church)
"It is not enough to be afflicted because
God wills it; but we must be so as He wills it, when He wills it,
for as long as He wills it, and exactly in the manner in which it
pleases Him." (St. Francis de Sales, Doctor of the Church)
"What a weakness it is to love Jesus Christ
only when He caresses us, and to be cold immediately (when) He
afflicts us. This is not true love. Those who love thus, love
themselves too much to love God with all their heart." (St.
Margaret Mary Alacoque)
"The spirit which on the one hand is
afflicted on account of the defects of the present life, on the
other hand is rejoiced, by the consideration of God's goodness,
and by the hope of the Divine help." (St. Thomas Aquinas,
Doctor of the Church and "greatest theologian in the history
of the Church")
"As
this life is checkered by many and various afflictions, the
faithful are to be particularly reminded that those who patiently
bear all the trials and afflictions coming from the hand of God
acquire abundant satisfaction and merit; whereas those who suffer
with reluctance and impatience deprive themselves of all the
fruits of satisfaction, merely enduring the punishment which the
just judgment of God inflicts upon their sins." (Catechism
of the Council of Trent)
"If
troubled by poverty, by sickness, by persecution, or afflictions
and anxieties of any sort, let us be convinced that none of these
things can happen to us without the permission of God, who is the
supreme Arbiter of all things. We should, therefore, not suffer
our minds to be too much disturbed by them, but bear up against
them with fortitude, having always on our lips the words: The will
of the Lord be done; and also those of holy Job, As it hath
pleased the Lord, so it is done: blessed be the name of the Lord."
(Catechism of the Council of Trent)
"Let us likewise, when we are afflicted by
the miseries of this life, raise up our eyes to Heaven, and
console ourselves, saying with a sign, Heaven! Heaven! Let us
reflect that if we be faithful to God, all these sorrows,
miseries, and fears will one day have an end, and we shall be
admitted into that blessed country, where we shall enjoy complete
happiness as long as God will be God. Behold, the saints are
expecting us, Mary is expecting us, and Jesus stands with a crown
in His hand, to make us kings in that eternal kingdom." (St.
Alphonsus Liguori, Doctor of the Church)
"Seeing therefore that all our troubles,
penalties, restraints, and afflictions are but means to remind us
of our state and the dangers of our profession, and but seeds of
eternal glory, how much soever they may seem covered and corrupted
here on earth, let us solace ourselves in hope of our joyful
harvest. We are but pilgrims here; we have no place of abode, but
seek a future place of rest. If the way had been filled with
pleasures, with true delights, we should easily have been drawn
aside in our journey towards heaven, attracted and withheld by the
pleasant view and desire of these allurements. God hath therefore
made our journey tedious, uncomfortable and distressing, that we
may hasten to our repose, and swiftly run over the course of this
life." (St. Robert Southwell)
Also
See: Adversity
| The
Cross / Crosses | Sickness
/ Illness | Sorrow
/ Sorrows | Suffering
| Trials
& Tribulations | Affliction
(Topical Scripture)
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All
Things Are From God |
"'Good
things and evil...are from
God' (Eccl. 11:14). All blessings - such as riches and honors -
and all misfortunes - such a sickness and persecutions - come from
God. But mark that the Scripture calls them evils only because we,
thorough a want of conformity to the will or God, regard them as
evils and misfortunes. But, in reality, if we accepted them from
the hands of God with Christian resignation, they should be
blessings and not evils. The jewels which give the greatest
splendor to the crown of the saints in Heaven, are the
tribulations which they bore with patience, as coming from the
hands the Lord. On hearing that the Sabeans had taken away all his
oxen and asses, holy Job said: 'the Lord gave, and the Lord hath
taken away' (Job 1:21). He did not say that the Lord gave, and
that the Sabeans had taken away; but that the Lord gave, and that
the Lord had taken away: and therefore he blessed the Lord,
believing that all had happened through the divine will. 'As it
hat pleased the Lord, so it is done: blessed be the name of the
Lord' (ibid.)." (St. Alphonsus Liguori, Doctor of the Church)
Also
See: God's
Providence | God's
Will | Adversity
| Affliction
| Trials
& Tribulations | Our
Father's Love (Reflections)
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The
Cross / Crosses |
Click here for 'Reflections' related to this topic
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Death
& Dying |
Click here for 'Reflections' related to this
topic, including:
Acceptance
of Death
Cemeteries
/ Burial
Death
& Those We Love
Death
Becomes Evil Only By the Retribution Which Follows
Death
is Not the End / Resurrection
Death
of the Just
Death
of the Wicked
Death
/ Pain
Ecclesiastical
Funerals / Burial
Extreme
Unction
Fear
of Death
A
Happy Death is Our Principal Concern In Life
How
One Dies is How One Remains Forever
Longing
For Death
The
Moment of Death
Our
Deaths & The Blessed Virgin
Praise
of Death
Prayer
For the Dead
Preparing
For Death
Traditional
Teaching on Cremation
Uncertain
Moment of Death
Misc.
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Necessity
of / Reasons for Suffering |
"If
things always went wrong, no one could endure it; if things always
went well, everyone would become arrogant." (St. Bernard of
Clairvaux, Doctor of the Church)
"A
great servant of God once said that 'if some gall were not mingled
in our earthly cup, we should be content with our exile, and think
less of our own true country.'" (St. Theophane Venard)
"Take
away all evil, and much good would go with it. God's care is to
bring good out of the evils which happen, not to abolish
them." (St. Thomas Aquinas, Doctor of the Church and
"greatest theologian in the history of the Church")
"You
wonder why God, who is goodness itself, allows us to suffer...
But, what would you think of a doctor who lost his patient because
he was afraid to give him the necessary but unpleasant
treatment?" (St. John Vianney)
"Pain
and sorrow are the almost necessary medicines of the impetuosity
of nature. Without these, men though men, are like spoilt
children; they act as if they considered everything must give way
to their own wishes and conveniences." (Cardinal Newman)
"But
God in His good Providence allows so many terrors, sorrows, and
dangers to be put in our way by our enemy that He may break down
our spirit, give us lowly hearts, and train us to submissiveness
of mind and humility, so that we may never in the future feel any
trust in our own prudence, but all entire trust in His Divine
Protection." (St. Francis Xavier)
"But
different kinds of sufferings are imposed on us to test and prove
us, and many forms of temptations are inflicted upon us by loss of
wealth, burning fevers, torments of wounds, by the death of dear
ones. Nothing else distinguishes the unjust and the just more than
this, that in adversities the unjust man complains and blasphemes
because of impatience, while the just man is proved by patience,
as it is written: 'I thy sorrow endure and in thy humiliation keep
patience, for gold and silver are tried in fire.'" (St.
Cyprian of Carthage)
"[T]he punishments
inflicted by God under the Christian dispensation are part of his
justice and mercy, and have a moral purpose; they lead us to
realize more vividly that life is an undeserved gift from God;
they lead us to employ our lives in those activities by which the
moral purpose of our existence is fulfilled; they lead us to
become more helpful and compassionate to our neighbors; they allow
us to expiate our sins and those of others." (Amerio)
Also
See: Suffering
& Death | Suffering
| Adversity
| Affliction
| All
Things Are From God | The
Cross / Crosses | Trials
& Tribulations | Words
of Advice (Suffering) | Words
of Encouragement (Suffering) | Suffering
(Topical Scripture)
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Pain
Also See:
Sickness / Illness (Topic Page)
|
"So
great is the good which I expect that all pain is to me a delight." (St. Francis of Assisi)
"There
is nothing more tragic in all the world than wasted pain."
(Archbishop Fulton Sheen)
"The
moment a soul recognizes that there may be a joy in pain which is
absent from pleasure, she has taken the first step towards the
practical solution of the problem of pain." (Benson)
"Can
you expect to go to heaven for nothing? Did not our dear Savior
track the whole way to it with His tears and blood? And yet you
start at every little pain." (St. Elizabeth Ann Seton)
"[P]ain
suffered in this life voluntarily cleanses much more than pain
inflicted after death... the pain of martyrdom is of short
duration in comparison with the pain endured in purgatory."
(St. Thomas Aquinas, Doctor of the Church and "greatest
theologian in the history of the Church")
"All
the pains in a hundred thousand million Hells suffered with the
greatest perfection possible to a human creature would have been
nothing compared to the smallest sigh of Our Lord, to the smallest
drop of blood that he shed for love of us." (St. Francis de
Sales, Doctor of the Church)
"Pain
and sorrow are the almost necessary medicines of the impetuosity
of nature. Without these, men though men, are like spoilt
children; they act as if they considered everything must give way
to their own wishes and conveniences." (Cardinal Newman)
"An
unpitied pain wins greater merit before God. Never say to God:
'Enough,' simply say: 'I am ready!' When it is all over, you will
not regret having suffered; rather you will regret having suffered
so little and suffered that little so badly." (Bl.
Sebastian
Valfre)
"Reason
should dominate pain, for our Redeemer has sanctified pain and by
so doing he has given us Christians a right way of facing it. For
us, pain does not come to hurt and destroy but to raise to the
heights. None of God's works happen by chance, they have all been
arranged by Divine Wisdom, God has His reasons for everything that
comes to pass." (St. Placid Riccardi)
"External
sense perceives only what is present; but the interior cognitive
power can perceive the present, past and future. Consequently
sorrow can regard present, past and future: whereas bodily pain,
which follows apprehension of the external sense, can only regard
something present." (St. Thomas Aquinas, Doctor of the Church
and "greatest theologian in the history of the Church")
"When
a person is healthy, his eyes are, for the most part, looking to
the earth; when he is flat on his back, his eyes look to Heaven.
Perhaps it is truer to say that Heaven looks down on him. In such
moments when fever, agony, and pain make it hard to pray, the
suggestion of prayer that comes from merely holding the Rosary -
or better still, for caressing the Crucifix at the end of it - is
tremendous. Because our prayers are known by heart, the heart can
now pour them out and thus fulfill the scriptural injunction to
'pray always'. Prisoners of war during World War II have told me
how the Rosary enabled men to pray, almost continuously, for days
before their death. The favorite mysteries then were generally the
sorrowful ones, for by meditating on the suffering of Our Savior
on the Cross, men were inspired to unite their pains with Him, so
that, sharing in His Cross, they might also share in His
Resurrection." (Archbishop Fulton Sheen)
"When
one is in pain, it is
natural that the sympathy of a friend should afford consolation:
whereof the Philosopher indicates a twofold reason (Ethica
Nicomachea ix,11). The first is because, since sorrow has a
depressing effect, it is like a weight whereof we strive to
unburden ourselves: so that when a man sees others saddened by his
own sorrow, it seems as though others were bearing the burden with
him, striving, as it were, to lessen its weight; wherefore the
load of sorrow becomes lighter for him: something like what occurs
in the carrying of bodily burdens. The second and better reason is
because when a man's friends condole with him, he sees that he is
loved by them, and this affords him pleasure... Consequently,
since every pleasure assuages sorrow...it follows that sorrow is
mitigated by a sympathizing friend." (St. Thomas Aquinas,
Doctor of the Church and "greatest theologian in the
history of the Church")
"Jesus
Christ, when He redeemed us with plentiful redemption, took not
away the pains and sorrows which in such large proportion are
woven together in the web of our mortal life. He transformed them
into motives of virtue and occasions of merit; and no man can hope
for eternal reward unless he follow in the blood-stained
footprints of his Savior. 'If we suffer with Him, we shall also
reign with Him.' Christ's labors and sufferings, accepted of His
own free will, have marvelously sweetened all suffering and all
labor. And not only by His example, but by His grace and by the
hope held forth of everlasting recompense, has He made pain and
grief more easy to endure; 'for that which is at present momentary
and light of our tribulation, worketh for us above measure
exceedingly an eternal weight of glory.'" (Pope Leo XIII,
"Rerum Novarum", 1891)
"Interior
and exterior pain agree in one point and differ in two. They agree
in this, that each is a movement of the appetitive power... But
they differ in respect of those two things which are requisite for
pain and pleasure; namely, in respect of the cause, which is a
conjoined good or evil; and in respect of the apprehension. For
the cause of outward pain is a conjoined evil repugnant to the
body; while the cause of inward pain is a conjoined evil repugnant
to the appetite. Again, outward pain arises from an apprehension
of sense, chiefly of touch; while inward pain arises from an
interior apprehension, of the imagination or of the reason. If
then we compare the cause of inward pain to the cause of outward
pain, the former belongs, of itself, to the appetite to which both
these pains belong: while the latter belongs to the appetite
directly. Because inward pain arises from something being
repugnant to the appetite itself, while outward pain arises from
something being repugnant to the appetite, through being repugnant
to the body. Now, that which is of itself is always prior to that
which is by reason of another. Wherefore, from this point of view,
inward pain surpasses outward pain. In like manner also on the
part of apprehension: because the apprehension of reason and
imagination is of a higher order than the apprehension of the
sense of touch. Consequently inward pain is, simply and of itself,
more keen than outward pain: a sign whereof is that one willingly
undergoes outward pain in order to avoid inward pain: and in so
far as outward pain is not repugnant to the interior appetite, it
becomes in a manner pleasant and agreeable by way of inward joy.
Sometimes, however, outward pain is accompanied by inward pain,
and then the pain is increased. Because inward pain is not only
greater than outward pain, it is also more universal: since
whatever is repugnant to the body, can be repugnant to the
interior appetite; and whatever is apprehended by sense may be
apprehended by imagination and reason, but not conversely.
Hence...it is said expressively: 'Sadness of the heart is every
wound,' because even the pains of outward wounds are comprised in
the interior sorrows of the heart." (St. Thomas Aquinas,
Doctor of the Church and "greatest theologian in the history
of the Church")
Also
See: The
Cross / Crosses | Suffering
| Sickness
/ Illness | Death
/ Pain | Words
of Advice (Suffering) | Words
of Encouragement (Suffering) | Pain
(Topical Scripture)
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Sickness
/ Illness
Also See:
Sickness / Illness (Topic Page)
|
"Is anyone among you sick?
He should summon the presbyters of the church, and they should pray over him and anoint (him) with oil in the name of the Lord,
and the prayer of faith will save the sick person, and the Lord will raise him up. If he has committed any sins, he will be
forgiven." (Jms. 5:14-15) [Note: This refers to the
Sacrament of Extreme Unction (or Anointing of the Sick). For more
information, see the Sacraments
section]
"Make sickness itself a prayer." (St.
Francis de Sales, Doctor of the Church)
"[W]hat physicians may not, Jesus Christ
can always do!" (Liturgical Year)
"Not infrequently, illness is an
opportunity to correct one's faults." (St. Basil the Great,
Doctor of the Church)
"There is greater grace in the infirmity of
the body than in its soundness." (St. Ambrose, Doctor of the
Church)
"Whenever you help a sick person, you are a
sign of Christ's compassion for all who suffer." (Pope John
Paul II)
"Though
abstinence and prayer be of great merit, yet sickness, suffered
with patience, is of much greater." (St. Pachomius)
"[P]riests must be solicitous for the sick
and the dying, visiting them and strengthening them in the
Lord." (Second Vatican Council)
"O my God, how good thou art. Thou does use
the very sickness of man's body to heal the soul." (St.
Anthony Mary Claret)
"At the hour of your death you will see
that you have saved more souls by your illness than by all the
good works you might have accomplished in health." (St. John
Vianney)
"Every illness and every trial is permitted
by God as the means whereby we can best ensure our salvation and
as the material most fitted for our sanctification." (Bl.
Sebastian Valfre)
"In the same way that a powerful medicine
cures an illness, so illness itself is a medicine to cure passion.
And there is much profit of soul in bearing illness quietly and
giving thanks to God." (St. Syncletice)
"We
must have a great confidence in God in times of illness or grief,
because it is precisely then that God waits to see whether or not
we shall put our trust in him." (St. John Vianney)
"We must remember that all incapacity and
distress is sent to us by God. Life and death, health and
sickness, are all ordered by Him; and in whatever form they come,
it is always to help us and for our good." (St. Vincent de
Paul)
"Man was created to praise, honor and serve
God. We therefore no more prefer health to sickness, riches to
poverty, honor to disdain, long life to short, but desire and
choose only that which more surely conduces toward the end for
which we were created." (St. Ignatius Loyola)
"That illness has been your salvation. You
have suffered, but your life has not been in danger. This is what
the Lord has said; 'I will strike him, and I will cure him.' He
has struck you, your illness has awakened your faith, and that has
been your cure." (St. Ambrose, Doctor of the Church)
"If when we are ill, our recovery will
contribute to the glory of God and the good of our soul, he who
healed so many when he was on earth, will certainly heal us. If,
on the contrary, the illness is more advantageous to us, he will
instead give us the strength to suffer." (St. John Vianney)
"The body is a help to the soul that loves
God, even when it is ill, even when it is dead, and all the more
when it is raised again from the dead: for illness is aid to
penitence; death is the gate of rest; and the resurrection will
bring consummation." (St. Bernard of Clairvaux, Doctor of the
Church)
"We can tell him all the secrets of our
heart, disclosing our want and misery to him who alone can remedy
them, and saying: O friend of my heart, she whom thou lovest is
sick. Visit and heal me, for I well know that thou canst not love
me and yet leave me alone in my distress." (St. Margaret Mary
Alacoque)
"The sick on the other hand are to be
admonished to realize that they are sons of God by the very fact
that the scourge of discipline chastises them. For unless it were
His plan to give them an inheritance after their chastisements, He
would not trouble to school them in affliction." (Pope St.
Gregory I the Great, Doctor of the Church, 6th century A.D.)
"Yes, Lord, if it please you, cure me. I
will not refuse any work. If I can be of service to a few souls,
grant, O Lord, by the intercession of your most holy Mother, to
return me to such health as will not be contrary to the welfare of
my soul. Please God, let me live, if it be your will." (St.
John Bosco)
"And I beg the sick brother to give thanks
to the Creator for everything; and whether healthy or sick, since
all those whom God has predestined for everlasting life (cf. Acts
13:48) He instructs by means of the afflictions of punishment and
sickness in the spirit of repentance. As the Lord says: I correct
and punish those whom I love (Rv. 3:19)." (St. Francis of
Assisi)
"It is not enough to be ill because such is
God's will, but we must be ill as he wills, when he wills, and how
long it pleases him, entrusting our health to whatever he ordains
for us, without asking for anything. We must let him act and,
without trying to foresee what is requisite for our cure, we must
abandon to our superiors and leave the care of ourselves to them.
We are not to concern ourselves with anything but bearing our
illness as long as God pleases." (St. Francis de Sales,
Doctor of the Church) [Note: This should not be taken to
mean that one should refrain from seeking appropriate medical
care.]
"For He comes when He hastens to judgment,
but He knocks, when already by the pain of sickness He denotes
that death is at hand; to whom we immediately open if we receive
Him with love. For he who trembles to depart from the body, has no
wish to open to the Judge knocking, and dreads to see that Judge
whom he remembers to have despised. But he who rests secure
concerning his hope and works, immediately opens to Him that
knocks; for when he is aware of the time of death drawing near, he
grows joyful, because of the glory of his reward; and hence it is
added, Blessed are the servants whom the Lord when he comes shall
find watching. He watches who keeps the eyes of his mind open to
behold the true light; who by his works maintains that which he
beholds, who drives from himself the darkness of sloth and
carelessness." (St. Gregory of Nazianzus, Doctor of the
Church)
"Behold the kindness of the
Patriarch (Lk. 16:19-31); he
calls him son, (which may express his tenderness) yet gives no
aid to him who had deprived himself of cure. Therefore he says,
Remember, that is, consider the past, forget not that you
delighted in your riches, and you received good things in your
life, that is, such as you thought to be good. You could not both
have triumphed on earth, and triumph here. Riches can not be true
both on earth and below. It follows, And Lazarus likewise evil
things; not that Lazarus thought them evil, but he spoke this
according to the opinion of the rich man, who thought poverty, and
hunger, and severe sickness, evils. When the heaviness of sickness
harasses us, let us think of Lazarus, and joyfully accept evil
things in this life." (St. John Chrysostom, Doctor of the
Church)
"Down
through the centuries and generations it has been seen that in
suffering there is concealed a particular power that draws a
person interiorly close to Christ, a special grace. To this grace
many saints, such as Saint Francis of Assisi, Saint Ignatius of
Loyola and others, owe their profound conversion. A result of such
a conversion is not only that the individual discovers the
salvific meaning of suffering but above all that he becomes a
completely new person. He discovers a new dimension, as it were,
of his entire life and vocation. This discovery is a particular
confirmation of the spiritual greatness which in man surpasses the
body in a way that is completely beyond compare. When this body is
gravely ill, totally incapacitated, and the person is almost
incapable of living and acting, all the more do interior maturity
and spiritual greatness become evident, constituting a touching
lesson to those who are healthy and normal. This interior maturity
and spiritual greatness in suffering are certainly the result of a
particular conversion and cooperation with the grace of the
Crucified Redeemer." (Pope John Paul II)
"When you are ill, be sure to be gentle and
kind, and do not chafe if those serving you sometimes neglect you,
or if the brethren rarely visit you. Think of Jesus, forsaken on
his Cross, and stop complaining about trifling inconveniences. Ask
Jesus to come to you and seek your support in him, for he can
change your desolation into consolation. Forget about this world's
disappointing comforts and do not fret about whether your friends
love you; rather desire that the angels always be your companions
and ask the saints to pray for you. Lift up your eyes to the
Crucified and meditate on his sacred wounds. Implore the glorious
Virgin by pouring out a special prayer in her honor, for she alone
stood staunchly at the foot of the Cross and heard Jesus crying
out in a loud voice to the Father. Clear your head of all worldly
thoughts and images and concentrate on your heavenly homeland.
Christ God as your Father, Jesus and your brother, Mary as your
mother, the angels as your friends, and the saints as your
relatives. For you are descended from a noble and distinguished
family - not according to the flesh but in the freedom of the
Spirit. Surrounded by such spiritual defenses and with so many
dear patrons upon whom you can call for assistance, you can
confidently wait the day of the final Judgment and anchor your
hope in the goodness of the merciful Savior." (Thomas a
Kempis)
Also
See: Anointing
of the Sick (Extreme Unction) | Sacrament
of Extreme Unction / Anointing of the Sick (Reflections) | Suffering
| Pain | Trials
& Tribulations | Words
of Advice (Suffering) | Words
of Encouragement (Suffering) | Misc.
(Suffering & Death) | Uncertain
Moment of Death | Preparing
For Death | The
Moment of Death | Death
/ Pain | Sickness
(Topical Scripture) | Sacraments
Section | Extreme
Unction/Anointing of the Sick (Topical Scripture)
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Sorrow
/ Sorrows |
"Our Lord does not leave us comfortless
when He sends us sorrow." (Benson)
"Sorrow is given us on purpose to cure us
of sin." (St. John Chrysostom, Doctor of the Church)
"Hearts
could bear sorrows more readily if they could be assured that they
came directly from God." (Archbishop Fulton Sheen)
"All the joys of this life are accompanied
by sorrows: if they were not, we would grow too much absorbed in
them." (St. Teresa of Avila, Doctor of the Church)
"God is touched by our sorrows and does not
allow them to last forever. He takes pleasure in trying our love
for a time because he sees that trials purify us and render us
worthy to receive his greater graces." (St. Claude de la
Colombiere)
"If
Mary, who was sinless, would with joy accept a Sword from Divine
sinlessness, then who of us, who are guilty of sin, shall ever
complain if the same Jesus permits us a sorrow for the remission
of our sins?" (Archbishop Fulton Sheen)
"Pain
and sorrow are the almost necessary medicines of the impetuosity
of nature. Without these, men though men, are like spoilt
children; they act as if they considered everything must give way
to their own wishes and conveniences." (Cardinal Newman)
"Now
pain or sorrow for that which is truly evil cannot be the greatest
evil: for there is something worse, namely, either not to reckon
as evil that which is really evil, or not to reject it." (St.
Thomas Aquinas, Doctor of the Church and "greatest theologian
in the history of the Church")
"If
the Father gave His Son a Cross and the Mother a sword, then
somehow sorrow does fit into the Divine plan of life. If Divine
Innocence and His Mother, who was a sinless creature, both
underwent agonies, it cannot be that life is a snare and a
mockery, but rather it is made clear that love and sorrow often go
together in this life and that only in the next life is sorrow
left behind." (Archbishop Fulton Sheen)
"With
the heart of a father We exhort all those who from whatever cause
are plunged in grief and anguish to lift their eyes trustfully to
heaven and to offer their sorrows to Him who will one day reward
them abundantly. Let them all remember that their sufferings are
not in vain, but that they will turn to their own immense gain and
that of the Church, if to this end they bear them with
patience." (Pope Pius XII, "Mystici Corporis
Christi", 1943)
"A thing may be good or evil in two ways:
first considered simply and in itself; and thus all sorrow is an
evil, because the mere fact of a man's appetite being uneasy about
a present evil, is itself an evil, because it hinders the response
of the appetite in good. Secondly, a thing is said to be good or
evil, on the supposition of something else: thus shame is said to
be good, on the supposition of a shameful deed done, as stated in
Ethica Nicomachea iv,9. Accordingly, supposing the presence of
something saddening or painful, it is a sign of goodness if a man
is in sorrow or pain on account of this present evil. For if he
were not to be in sorrow or pain, this could only be either
because he feels it not, or because he does not reckon it as
something unbecoming, both of which are manifest evils.
Consequently it is a condition of goodness, that, supposing an
evil to be present, sorrow or pain should ensue. Wherefore
Augustine says (De Genesi ad literam viii,14): 'It is also a good
thing that he sorrows for the good he has lost: for had not some
good remained in his nature, he could not be punished by the loss
of good.'" (St. Thomas Aquinas, Doctor of the Church and
"greatest theologian in the history of the Church")
Also
See: Adversity
| Affliction
| All
Things Are From God | The
Cross / Crosses | Suffering
| Trials
& Tribulations | Death
& Those We Love | Sorrow
(Topical Scripture)
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Suffering |
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Trials
& Tribulations |
"For those times will have tribulation such as has not been since the beginning of God's creation until now, nor ever will be. If the Lord had not shortened those days, no one would be saved; but for the sake of the elect whom he chose, he did shorten the days."
(Mk. 13:19-20)
"Be vigilant at all times and pray that you have the strength to escape the tribulations that are imminent and to stand before the Son of Man."
(Our Lord Jesus Christ, Lk. 21:36)
"Those on rocky ground are the ones who, when they hear, receive the word with joy, but they have no root; they believe only for a time and fall away in time of trial."
(Our Lord Jesus Christ, Lk. 8:13)
"No trial has come to you but what is human. God is faithful and will not let you be tried beyond your strength; but with the trial he will also provide a way out, so that you may be able to bear it."
(1 Cor. 10:13)
"Endure your trials as
'discipline'; God treats you as sons. For what 'son' is there whom his father does not discipline?"
(Heb. 12:7)
"Consider it all joy, my brothers, when you encounter various
trials, for you know that the testing of your faith produces perseverance. And let perseverance be perfect, so that you may be perfect and complete, lacking in nothing."
(Jms. 1:2-4)
"In this you rejoice, although now for a little while you may have to suffer through various trials, so that the genuineness of your faith, more precious than gold that is perishable even though tested by fire, may prove to be for praise, glory, and honor at the revelation of Jesus Christ."
(1 Pt. 1:6-7)
"Beloved, do not be surprised that a trial by fire is occurring among you, as if something strange were happening to you.
But rejoice to the extent that you share in the sufferings of Christ, so that when his glory is revealed you may also rejoice exultantly."
(1 Pt. 4:12-13)
"In
sending us tribulations, God intends to make us saints." (St.
Alphonsus Liguori, Doctor of the Church)
"Trials show clearly how pleasing a work is
to God." (St. John Vianney)
"A true Christian is proved in the fire of
tribulation." (St. Robert Southwell)
"[Faith] grows brighter and stronger under
trial." (Liturgical Year)
"Almighty
God sends no trial without consolation." (St. John Vianney)
"There is only one things to be
feared...only one trial, and that is sin." (St. Robert
Southwell)
"Tribulations not only do not destroy hope;
they are its foundation" (St. John Chrysostom, Doctor of the
Church)
"What do you
think the bed of tribulation
is? It is simply the school of humility." (St. Francis de
Sales, Doctor of the Church)
"Melancholy
is the poison of devotion. When one is in tribulation, it is
necessary to be more happy and more joyful because one is nearer
to God." (St. Clare of Assisi)
"Comfort in tribulation can be secured only
on the sure ground of faith holding as true the words of Scripture
and the teaching of the Catholic Church." (St. Thomas More)
"I am to go through many trials and
temptations, all difficult, and some of them perhaps severe. If I
love thee, I shall triumph over them all." (From 'Act of
Obligation')
"We always find that those who walked
closest to Christ were those who had to bear the greatest
trials." (St. Teresa of Avila, Doctor of the Church)
"I pray God may open your eyes and let you
see what hidden treasures He bestows on us in the trials from
which the world thinks only to flee." (St. John of
Avila)
"It is clear that, since God leads those
whom He most loves by the way of trials, the more He loves them
the greater will be their trials." (St. Teresa of Avila,
Doctor of the Church)
"Know, however, that if you are to be a
friend of God, you must prepare yourself for trials, for without
them all your virtues is like an unwalled city, which falls at the
first onslaught." (St. John of
Avila)
"Patience is a perfect sacrifice that we
can offer to God, because in our trials we do nothing but accept
from His hands the cross that He sends us." (St. Alphonsus
Liguori, Doctor of the Church)
"The jewels which give the greatest
splendor to the crown of the saints in heaven are the tribulations
which they bore with patience, as coming from the hands of the
Lord." (St. Alphonsus Liguori, Doctor of the Church)
"Every illness and every trial is permitted
by God as the means whereby we can best ensure our salvation and
as the material most fitted for our sanctification." (Bl.
Sebastian Valfre)
"We may know with certainty that nothing
belongs to us except our vices and sins. We must rejoice, instead,
when we fall into various trials and, in this world, suffer every
kind of anguish or distress of soul and body for the sake of
eternal life." (St. Francis of Assisi)
"Indeed however many trials and
persecutions we undergo, they all contribute to our greater gain,
so long as we bear them without offending the Lord, but rejoice
that we are suffering for His sake." (St. Teresa of Avila,
Doctor of the Church)
"He submitted Himself to the elements, to
cold and heat, hunger and thirst... Concealing His power and
giving it up, taking on the likeness of man, so that He might
teach us weak and wretched mortals with what patience we ought to
bear tribulations." (Bl. Angela of Foligno)
"For as the toils of the contests bring
athletes their crowns, so the test which comes to Christians
through their tribulations leads them on to perfection, if with
fitting patience in all thanksgiving we accept the Lord's
dispensations." (St. Basil)
"And I glory in tribulations if I have been
counted worthy to endure any for the sake of the Church. This,
truly, is my glory and the lifting up of my head: the triumph of
the Church. For if we have been sharers of her troubles, we shall
be also of her consolation. We must work and suffer with our
mother." (St. Bernard of Clairvaux, Doctor of the Church)
"Great indeed are the advantages of
tribulations. The Lord sends them to us not because he wishes our
misfortune, but because he desires our welfare. Hence, when they
come upon us, we must embrace them with thanksgiving, and must not
only resign ourselves to the divine will, but must also rejoice
that God treats us as he treated his son Jesus Christ, whose life
upon this Earth was always full of tribulation." (St.
Alphonsus Liguori, Doctor of the Church)
"Be praised, my Lord, for those who forgive
for love of You and endure infirmities and tribulations. Blessed
are those who shall endure them in peace, for by You, Most High,
they will be crowned! Be praised, my Lord, for our Sister Bodily
Death, from whom no living man can escape! Woe to those who shall
die in mortal sin! Blessed are those whom she will find in Your
most holy will, for the Second Death will not harm them."
(St. Francis of Assisi)
"But, how great is the folly of those who
resist the divine will, and instead of receiving tribulations with
patience, get into a rage, and accuse God of treating them with
injustice and cruelty! Perhaps they expect that, in consequence of
their opposition, what God wills shall not happen? 'Who resists
his will?' (Rom. 9:19). Miserable men! Instead of lightening the
cross which God sends them, they make it more heavy and painful.
'Who hath resisted him, and hath peace?' (Job 9:4). Let us be
resigned to the divine will, and we shall thus render our crosses
light, and shall gain great treasures of merits for eternal life.
In sending us tribulations, God intends to make us saints."
(St. Alphonsus Liguori, Doctor of the Church)
"But St. Augustine, in a special manner,
notices the connections that exist between the sentiments of the
Incarnate Word and their purpose, man's redemption. 'These
affections of human infirmity, even as the human body itself and
death, the Lord Jesus put on not out of necessity, but freely out
of compassion so that He might transform in Himself His Body,
which is the Church of which He deigned to be the Head, that is,
His members who are among the faithful and the saints, so that if
any of them in the trials of this life should be saddened and
afflicted they should not therefore think that they are deprived
of His grace. Nor should they consider this sorrow a sin, but a
sign of human weakness. Like a choir singing in harmony with the
note that has been sounded, so should His Body learn from its
Head.'" (Pope Pius XII, "Haurietis Aquas", 1956)
"It
is the reflection of St. Austin, that if, with the martyrs, we
seriously considered the rewards that await us, we should account
all trouble and pains in this life as nothing; and should be
astonished that the divine bounty gives so great a salary for so
little labor. To obtain eternal rest, should require, if it had
been possible, eternal labor; to purchase a happiness without
bounds, a man should be willing to suffer for a whole eternity.
That indeed is impossible; but our trials might have been very
long. What are a thousand years, or ten hundred thousand ages, in
comparison to eternity? There can be no proportion between what is
finite, and that which is infinite. Yet God in his great mercy
does not bid us suffer so long. He says, not a million, or a
thousand years, or even five hundred, but only labor the few years
that you live; and in these the dew of my consolations shall not
be wanting; and I will recompense your patience for all with a
glory that has no era. Though we were to be loaded with miseries,
pain, and grief our whole life, the thoughts of heaven alone ought
to make us bear its sharpest trials with cheerfulness and
joy." (Butler)
Also
See: Adversity
| Affliction
| All
Things Are From God | The
Cross / Crosses | Christians
Are Made | Life's
Battle | Sorrow
/ Sorrows | Suffering
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Words
of Advice |
"Cast all your worries upon him because he
cares for you." (1 Pt. 5:7)
"Bear
everything with peace." (St. Padre Pio of Pietrelcina)
"While
we are living, it is never too late to repent"
"[N]othing
can be gained without labor. Do not begrudge the labor"
"Troubles melt away before a fervent prayer
like snow before the sun." (St. John Vianney)
"There
is no other remedy for your ills but patience and submission to
the will of God." (St. Margaret Mary Alacoque)
"When something distasteful or unpleasant
comes your way, remember Christ crucified and be silent."
(St. John of the Cross, Doctor of the Church)
"If something irritating or troublesome
happens, instead of loading with cursing whatever is not going the
way we want it to, it would be just as easy and a great deal more
beneficial for us to say: 'God bless it!'." (St. John Vianney)
"He
bore however all these insults silently. Yet do you, when you hear
of them keep steadfastly in your mind the King of the whole earth,
and Lord of Angels bearing all these contumelies in silence, and
imitate His example." (St. John Chrysostom, Doctor of the
Church)
"In
all the vicissitudes of life such as illness, losses, and so on,
be ever mindful to bow with resignation to the Will of God, and
repose on these words: 'God will have it so; so it be done.'"
(St. Alphonsus Liguori, Doctor of the Church)
"And so anything
that takes places does so according to the will of our Creator.
Who can oppose the will of God? And so let us accept what happens,
for if we react with anger we will be unable to cope with whatever
happens and will ourselves be destroyed." (St. Basil the
Great, Doctor of the Church)
"If
troubled by poverty, by sickness, by persecution, or afflictions
and anxieties of any sort, let us be convinced that none of these
things can happen to us without the permission of God, who is the
supreme Arbiter of all things. We should, therefore, not suffer
our minds to be too much disturbed by them, but bear up against
them with fortitude, having always on our lips the words: The will
of the Lord be done; and also those of holy Job, As it hath
pleased the Lord, so it is done: blessed be the name of the
Lord." (Catechism of the Council of Trent)
"We
are all convinced of the truth of these words of Job, that model
of patience: Man, born of woman, and living for a short time, is
filled with many miseries. He cometh forth like a flower, and is
destroyed, and fleeth as a shadow, an never continueth in the same
state. That no day passes without its own trouble or annoyance is
proved by these words of Christ our Lord: Sufficient for the day
is the evil thereof. Indeed, the condition of human life is
pointed out by the Lord Himself, when He admonishes us that we are
to take up our cross daily and follow Him. Since, therefore,
everyone must realize the trials and dangers inseparable from this
life, it will not be difficult to convince the faithful that they
ought to implore of God deliverance from evil, since no inducement
to prayer exercises a more powerful influence over men than a
desire and hope of deliverance from those evils which oppress or
threaten them. There is in the heart of everyone a natural
inclination to have instant recourse to God in the face of danger,
as it is written: Fill their face with shame, and they shall seek
thy name, O Lord." (Catechism of the Council of Trent)
Also
See: Adversity
| Affliction
| The
Cross / Crosses | Pain
| Sickness
/ Illness | Sorrow
/ Sorrows | Suffering
| Trials
& Tribulations | Words
of Encouragement (Suffering) | Suffering
& Death | Misc.
(Suffering & Death)
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Words
of Encourage-
ment |
"After big storms there follow bright
days." (Bl. Henry Suso)
"[W]ithout
the battle there is no victory" (St.. John of Avila)
"Whether
pleasant or painful, the present does not last forever."
(St. Robert Southwell)
"The
crown of victory is promised only to those who engage in the
struggle." (St. Augustine, Doctor of the Church)
"Whatever
good or evil befalls you, be confident that God will convert it
all to your good." (St. Jane Frances de Chantal)
"But
what else is it to live happily, except to know that one has
something eternally?" (St. Augustine, Doctor of the Church, c. 393 A.D.)
"A
merchant does not consider the trouble he undergoes in his
commerce, but the profit he gains by it." (St. John Vianney)
"He
did not say: You will not be troubled - you will not be tempted -
you will not be distressed. But He said: You will not be
overcome." {"Blessed" Julian of Norwich}
"You
are children of eternity. Your immortal crown awaits you, to
reward your duty and love. You may indeed sow here in tears, but
you may be sure there to reap in joy." (St. Elizabeth Ann
Seton)
"Cast
your care upon God for you are his and he will not forget you. Do
not think that he is leaving you alone, for that would be wrong to
him." (St. John of the Cross, Doctor of the Church)
"Let
them not, however, lose heart; to face bitter combats is a mark of
Christians, and to endure grave labors to the end is a mark of
them who, as good soldiers of Christ, follow Him closely."
(Pope Pius XI, "Quadragesimo Anno", 1931)
"All is dreary till we believe - what our
hearts tell us - that we are all subjects of God's governance;
nothing is dreary, all inspires hope and trust, directly we
understand that we are under His hand, and that whatever comes to
us is from Him as a method of discipline and guidance."
(Cardinal Newman)
"I will always keep in mind this truth: all
that happens to me is a disposition and an effect of your
Providence, firmly convinced that you take as much care of me as
if I were the only one in the world. And so, peaceful and
contended in all, I will live and die under the reign and the
direction of your divine Providence" (Bl.
John Martin Moye)
Also
See: All
Things Are From God | Affliction
| The
Cross / Crosses | Necessity
of / Reasons for Suffering | Suffering
| Sorrow
/ Sorrows | Trials
& Tribulations | Words
of Advice (Suffering) | Misc.
(Suffering & Death)
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Misc. |
"In fact, all who want to live religiously in Christ Jesus will be
persecuted." (2 Tm. 3:12)
"We know that all creation is groaning in labor pains even until now; and not only that, but we ourselves, who have the firstfruits of the Spirit, we also groan within ourselves as we wait for adoption, the redemption of our bodies."
(Rom 8:22-23)
"God is with me, I want nothing on the
earth." (Ven. Pierre Toussaint)
"What
was done on Calvary avails for us only in the degree that we
repeat it in our own lives." (Archbishop Fulton Sheen)
"[W]hen
we give way to feelings of human grief: we lose sight of that God
who comes to cheer us by his presence along the path of our
exile." (Gueranger)
"Thank
and sweetly kiss the hand of God that strikes you, because it is
always the hand of a Father who strikes you because he loves
you." [St. Pio of Pietrelcina (Padre Pio)]
"The crown of victory is promised only to
those who engage in the struggle." (St. Augustine, Doctor of
the Church)
"If things always went wrong, no one could
endure it; if things always went well, everyone would become
arrogant." (St. Bernard of Clairvaux, Doctor of the Church)
"I am fed upon the bread of tribulation and
the water of affliction, but nevertheless, I have not given up,
and I will not give up, doing my duty." (Pope St. Silverius)
"Nothing is harder to bear than those
things which wound our self-love; but if we thought of the
humiliations suffered by Jesus Christ at Bethlehem, should we ever
dare to complain?" (St. John Vianney)
"We should not be concerned only about our
weaknesses, but we should also consider that the problems of
others afflict us and are on the same level as our own."
(Pope Clement XIII)
"I have made a contract with my body: It
has promised to accept harsh treatment from me on earth, and I
have promised that it shall receive eternal rest in heaven."
(St. Peter of Alcantara)
"God
can dispose of me according to his pleasure; he can take from me
fortune, health, honor, life; my duty is to receive everything
from his hand with submission and without complaint." (St.
Ignatius Loyola)
"If
I want only pure water, what does it matter to me whether it be
brought in a vase of gold or of glass? What is it to me whether
the will of God be presented to me in tribulation or consolation,
since I desire and seek only the divine will?" (St. Francis
de Sales, Doctor of the Church)
"It is in this life that the basis is laid on
which a person deserves to have his condition in the afterlife
alleviated or aggravated; and therefore let no one hope that what
he neglected to do here he will merit with God when he dies." (St.
Augustine, Doctor of the Church, 5th century)
"I will place all my confidence in your
Providence, knowing that you will either preserve me from the
evils I dread or give me the strength to bear them patiently and
so make them salutary to me, turning them to my good and your
glory." (Bl. John Martin
Moye)
"[A] Christian may reasonably take misfortune and treat
it as an expiation, penalty or correction for his own sins or
those of others, given the fact that he is in some sense a sinner,
and that the attainment of true virtue is incomparably more
important than any suffering." (Amerio)
"Would it, then, be fair to hesitate to go
through those toils which procure heaven for us, and are a
preparation here on earth for the glories which are to be revealed
in us for our eternal home? The present life, how long soever it
may be, seems but momentary to a faithful soul; she is glad to
give this proof of the love she bears to Him she longs for."
(Liturgical Year)
"We must not think that God tests us in
order to lead us to evil, for that simply cannot be. He tests his
most beloved servants so that they might prove their love and
fidelity for him, and that they might accomplish great and shining
works, as he did with Abraham when he commanded him to sacrifice
his beloved son Isaac." (St. Francis de Sales, Doctor of the
Church)
"Shall
we base worms, who have nothing to boast of before men only our
having concealed from them our baseness and ignominy, and to whom
the most cruel outrages from creatures would be too mild a
treatment, considering our sins, shall we, I say, complain of
injuries which we ought to receive with patience and joy as the
easy means of canceling our own sins, and procuring for ourselves
the greatest graces and mercy?" (Butler)
"[St. Paul], an able wrestler, urges us on
in the struggle for immortality, so that we may receive a crown,
and so that we may regard as a precious crown that which we
acquire by our own struggle, and which does not grow on us
spontaneously. And because it comes to us in a struggle, it is
therefore the more precious; and as it is the more precious, let
us love it always the more. Those things which come to us
spontaneously are not loved as much as those which are obtained by
anxious care." (St. Irenaeus)
"Will
there be hope in heaven? There will no longer be hope, when the
reality will be present. For hope itself is necessary on our
pilgrimage, by which hope we are consoled on the way. For a
wayfarer, when he expend himself in walking, can tolerate
that labor, because he hopes for his goal. Take way his hope of
achievement, and immediately his strength for walking is broken. So too the
hope which we have now belongs to the righteousness of our pilgrimage." (St. Augustine, Doctor of the
Church, c. 5th century
A.D.)
"As to our carrying this treasure in frail
vessels, we must not, on that account, lose heart, but rather
rejoice in this weakness, which makes God's power all the more
evident; we must take our miseries, and even death itself, and
turn them into profit, by giving the stronger manifestation of our
Lord Jesus' life in this our mortal flesh. What matters it to our
faith and our hope, if our outward man is gradually falling to
decay, when the inner is being renewed day by day? The light and
transitory suffering of the present is producing within us an
eternal weight of glory. Let us, then, fix our gaze not on what is
seen, but what is unseen; the visible passes, the invisible is
eternal (cf. 2 Cor. 4:7-18)" (Liturgical Year)
"In what then can you glory? For if you
were so subtle and wise that you had all the knowledge and knew
how to interpret all tongues and minutely investigate the heavenly
bodies, in all these things you could not glory, for one demon
knew more about the things of earth than all men together, even if
there may have been someone who received from the Lord a special
knowledge of the highest wisdom. Likewise, even if you were more
handsome and richer than everyone else and even if you performed
wonders such as driving out demons, all those things would be an
obstacle to you and none of them would belong to you nor could you
glory in any of these things. But in this we can glory: in our
infirmities (cf. 2 Cor. 12:5) and bear daily the holy cross of our
Lord Jesus Christ (cf. Lk. 14:27)." (St. Francis of Assisi)
"On
Easter Day the Savior will bear the scars of His Passion to prove
that love is stronger than death. But will not Mary bear also the
hidden scar of the seven thrusts of the Sword in her own soul? The
Resurrection will be the sheathing of the sword for both, as the
debt of sin is paid and man is redeemed. No one can tell the
griefs that either bore, and no one can tell the holiness that she
achieved through sharing, as much as she could as a creature, in
His act of redemption. From that day on, God will permit sorrows,
griefs, and dolors to His Christians, but they will only be
pinpricks of the Sword compared to what He suffered and Mary
endured. The Sword that Christ ran into His own heart and Mary's
soul has become so blunted by the pressings that it can never
wound so fiercely again. When the Sword does come, we must, like
Mary, see 'the shade of His hand outstretched caressingly'."
(Archbishop Fulton Sheen)
Also
See: Affliction
| All
Things Are From God | The
Cross / Crosses | Necessity
of / Reasons for Suffering | Suffering
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(Death & Dying) | Suffer
(Topical Scripture)
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