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Category |
Quotation |
All
Truths Require Assent |
"He
requires the assent of the mind to all truths without exception. It was
thus the duty of all who heard Jesus Christ, if they wished for eternal
salvation, not merely to accept His doctrine as a whole, but to assent
with their entire mind to all and every point of it, since it is
unlawful to withhold faith from God even in regard to one single
point." (Pope Leo XIII, "Satis Cognitum", 1896 A.D.)
"If
any one does not profess, in accordance with the holy Fathers, properly
and truthfully all that has been handed down and taught publicly to the
holy, Catholic, and apostolic Church of God, both by the same holy
Fathers and the five approved universal councils, to the last detail in
word and intention: let him be condemned." (Lateran Council, 649
A.D.)
Also
See: Against
'Cafeteria Catholicism' | Error
/ Truth | One
Should Not Be Open Minded to Error | Truth
& the Nature of Man | Truth
is Unchanging | Infallibility
(Vatican View) | Truth
(Topical Scripture)
Can
Catholic Dogma Ever Change?
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Error /
Truth |
"This
is the contrivance of the Devil, ever to mix error with truth."
(St. John Chrysostom, Doctor of the Church)
"[A]
false light...is worse than the very darkness" (Pope Pius VI,
"Inscrutabile", 1775 A.D.)
"[Y]ou
may, by every fitting means, oppose error by truth" (Pope Pius XI,
"Casti Connubii", 1930 A.D.)
"In
matters of faith, compromise is in contradiction with God who is
Truth." (Pope John Paul II)
"[L]et
all be warned and strengthened with special care against wrong
principles and false teaching" (Pope Leo XIII, "Rerum Novarum",
1891 A.D.)
"Only
those blinded by passion and hatred close their eyes to the light of
truth and obstinately struggle against it." (Pope Pius XI, "Divini
Redemptoris", 1937 A.D.)
"Those
who wage war against the truth are powerless to win; rather, they wound
themselves, like those who kick against spikes." (St. John
Chrysostom, Doctor of the Church)
"[E]rror
can easily be mistaken for truth because of its appearance of truth and
can be distinguished from truth only with difficulty in the
darkness." (Pope Clement XIII, "In Dominico Agro", 1761
A.D.)
"The
thing from which the world suffers from just now more than from any
other evil is not the assertion of falsehoods, but the endless and
irrepressible repetition of half-truths." (G.K. Chesterton)
"There
is only one way of standing in the truth; many and various of not
standing in it." [Origen ("the greatest scholar of Christian
antiquity" - although he would eventually be excommunicated and be
regarded as a heretic), 3rd century A.D.]
"[W]hosoever
faileth by weakness or ignorance may perhaps have some excuse before
Almighty God; but he who resists the truth through malice and turns away
from it, sins most grievously against the Holy Ghost." (Pope Leo
XIII, "Divinum Illud Munus", 1897 A.D.)
"[D]iabolical
error, when it has artfully colored its lies, easily clothes itself in
the likeness of truth while very brief additions or changes corrupt the
meaning of expressions; and confession, which usually works salvation,
sometimes, with a slight change, inches toward death." (Pope
Clement XIII, "In Dominico Agro", 1761 A.D.)
"Revealed
truth is alone that whereby men enter into true liberty: Truth will make
you free (Jn. viii. 32). Truth alone is able to bind in unity
indissoluble with the many minds and wills that make up a nation;
powerful is that bond, for it secures strength to a country beyond her
frontiers and peace to her within." (Liturgical Year)
"Most
mistaken people mean well, and all mistaken people mean something. There
is something to be said for every error, but, whatever may be said for
it, the most important thing to be said about it is that it is
erroneous." (G.K. Chesterton)
"It
is not surprising that such discord and error should always have existed
outside the fold of Christ. For though, absolutely speaking, human
reason by its own natural force and light can arrive at a true and
certain knowledge of the one personal God, Who by His providence watches
over and governs the world, and also of the natural law, which the
Creator has written in our hearts, still there are not a few obstacles
to prevent reason from making efficient and fruitful use of its natural
ability. The truths that have to do with God and the relations between
God and men, completely surpass the sensible order and demand
self-surrender and self-abnegation in order to be put into practice and
to influence practical life. Now the human intellect, in gaining the
knowledge of such truths is hampered both by the activity of the senses
and the imagination, and by evil passions arising from original sin.
Hence men easily persuade themselves in such matters that what they do
not wish to believe is false or at least doubtful. It is for this reason
that divine revelation must be considered morally necessary so that
those religious and moral truths which are not of their nature beyond
the reach of reason in the present condition of the human race, may be
known by all mean readily with a firm certainty and with freedom from
all error." (Pope Pius XII, "Humani Generis", 1950 A.D.)
"Protestantism
was established and rooted by the shedding of torrents of blood; and yet
Protestants count it as a great crime that, here and there, the children
of the true Church made an armed resistance against them. The heresy of
the sixteenth century was the cruel and untiring persecutor of men,
whose only crime was their adhesion to the old faith - the faith that
had civilized the world. The so-called Reformation proclaimed liberty in
matters of religion, and massacred Catholics who exercised this liberty,
and prayed and believed as their ancestors had done for long ages before
Luther and Calvin were born. A Catholic who gives heretics credit for
sincerity when they talk about religious toleration, proves that he
knows nothing of either the past or the present. There is a fatal
instinct in error, which leads it to hate the Truth; and the true
Church, by its unchangeableness, is a perpetual reproach to them that
refuse to be her children. Heresy starts with an attempt to annihilate
them that remain faithful; when it has grown tired of open persecution
it vents its spleen in insults and calumnies; and when these do not
produce the desired effect, hypocrisy comes in with its assurances of
friendly forbearance. The history of Protestant Europe, during the last
three centuries, confirms these statements; it also justifies us in
honoring those courageous servants of God who, during that same period,
have died for the ancient faith." (Gueranger, 19th Century A.D.)
"Protector
of the Christian people! What other motive hadst thou, in all thy
labors, but charity? What else but a desire to defend the weak from
danger induced thee not only to preach against error, but to drive its
teachers from the flock? How many simple souls, who were receiving
divine truth from the teaching of the Church, have been deceived by the
lying sophistry of heretical doctrine, and have lost the faith? Surely
the Church would do her utmost to ward off such dangers from her
children; she would do all she could to defend them from enemies, who
were bent on destroying the glorious inheritance which had been handed
down to them by millions of martyrs! She knew the strange tendency that
often exists in the heart of fallen man to love error; whereas truth,
though of itself unchanging, is not sure of its remaining firmly in the
mind, unless it be defended by learning or by faith. As to learning,
there are but few who possess it; and as to faith, error is ever
conspiring against it, and, of course, with the appearance of truth. In
the Christian ages it would have been deemed not only criminal, but
absurd, to grant to error the liberty which is due only to truth; and
they that were in authority considered it a duty to keep the weak from
danger, by removing from them all occasions of a
fall; just as the father
of a family keeps his children from coming into contact with wicked
companions who could easily impose on their inexperience, and lead them
to evil under the name of good." (Gueranger)
"Nothingness
can have no rights since it has no existence. It is impossible for a
thing which does not exist to have any rights. Therefore to attribute
rights to a non-existent entity is an injustice. But what are you doing
if you attribute rights to error except attributing them to a
non-existent entity? It is enough to consider what truth and error are
in order to understand this. Truth is found in the intellect in the
measure in which the intellect is in exact conformity with reality. When
the intellect has an idea which is not in conformity with reality, then
we have an error. But what is really happening in such a case? I have in
my mind the idea of something as if this thing formed part of the order
of being. I attribute it rights in my mind, as if it were portion of the
divine scheme of things. But it is not so in reality. In point of fact
it is a baseless creation of my own mind. How can I take as the
foundation of my life and of my actions a 'reality' which is no reality?
What can be the outcome of such an aberration? Precisely what happens
in the case of any structure raised without
foundation. If I take as a
basis for my life and action an idea of my own to which nothing real or
objective corresponds the whole intellectual and social edifice I raise
on that basis is of necessity bound to crumble. There can be no other
solid foundation for action and life than an objective reality.
This then is why truth alone has the right to exist in the individual
and in the social order. From no point of view can error claim this
right. When it gets a footing in a mind or among the multitude, it
usurps rights not belonging to it, it is unjust. Evil is the privation
of the being and goodness due to a thing. Now error is the specific evil
of the intelligence, the privation of the grasp of the order of the
world which the intelligence is meant to have. It is a malady to be
cured, a disease to be healed, a cancer to be eradicated, not a
perfection to be extolled and proclaimed worthy of respect... Our Lord
came down to restore the Divine Life of Grace to the human race and to
each individual in it. For this end He revealed truth to the world. This
truth belongs to Him in virtue of His divine right and also in virtue of
His work of redemption. If this truth belongs to Him and is given to the
world by Him in a well-defined sense and for a very definite purpose,
then to ruin or lessen it is to commit an injustice. It is to sacrifice
the rights of Jesus Christ... Certainly there is no place for anything
but truth." (Fahey)
"The
faithful - especially those who are simple or uncultivated - should be
kept away from dangerous and narrow paths upon which they can hardly set
foot without faltering. The sheep should not be led to pasture through
trackless places. Nor should peculiar ideas - even those of Catholic
scholars - be proposed to them. Rather, only those ideas should be
communicated which are definitely marked as Catholic truth by their
universality, antiquity, and harmony. Besides, since the crowd cannot go
up to the mountain upon which the glory of the Lord came down, and if
whoever crosses the boundaries to see will die, the teachers of the
people should establish boundaries around them so that no word strays
beyond that which is necessary or useful for salvation. The faithful
should obey the apostolic advice not to know more than is necessary, but
to know in moderation. The popes clearly understood this. They devoted
all their efforts not only to cut short with the sword of anathema the
poisonous buds of growing error, but also to cut away certain developing
ideas which either could prevent the Christian people unnecessarily from
bearing a greater fruit of faith or could harm the minds of the faithful
by their proximity to error. So the Council of Trent condemned those
heresies which tried at that time to dim the light of the Church and
which led Catholic truth into a clearer light as if the cloud of errors
had been dispersed... There are aspects of their action worthy of special
praise. In it they compiled the teaching which is common to the whole
Church and which is far removed from every danger of error, and they
proposed to transmit it openly to the faithful in very eloquent words
according to the precept of Christ the Lord who told the apostles to
proclaim in the light what He had said in the dark and to proclaim from
the rooftops what they heard in secret. They have obeyed His bride, the
Church, whose words are, 'Show me where you recline at
midday.' For where it is not midday and the light is not so bright
that truth can be clearly known, error can easily be mistaken for truth
because of its appearance of truth and can be distinguished from truth
only with difficulty in the darkness. They knew that there were before
and would again be people who attract those who seek food by the promise
of more abundant pastures of wisdom and knowledge and that many people
would come to those pastures because stolen waters are sweeter and
hidden bread more delightful. Therefore, in case the Church should be
deceived and wander after the flocks of the companions who are
themselves wanderers and unsettled with no certainty of truth, who are
always learning but never arriving at the knowledge of truth, they
proposed that only what is necessary and very useful for salvation be
clearly and plainly explained in the Roman Catechism and communicated to
the faithful." (Pope Clement XIII, "In Dominico Agro",
1761 A.D.)
"Wherefore,
as appears from what has been said, Christ instituted in the Church a living, authoritative and permanent Magisterium, which by His own power
He strengthened, by the Spirit of truth He taught, and by miracles
confirmed. He willed and ordered, under the gravest penalties, that its
teachings should be received as if they were His own. As often,
therefore, as it is declared on the authority of this teaching that this
or that is contained in the deposit of divine revelation, it must be
believed by every one as true. If it could in any way be false, an
evident contradiction follows; for then God Himself would be the author
of error in man. 'Lord, if we be in error, we are being deceived by
Thee' (Richardus de S. Victore, De Trin., lib. i., cap. 2). In this
wise, all cause for doubting being removed, can it be lawful for anyone
to reject any one of those truths without by the very fact falling into
heresy? Without separating himself from the Church? Without repudiating
in one sweeping act the whole of Christian teaching? For such is the
nature of faith that nothing can be more absurd than to accept some
things and reject others. Faith, as the Church teaches, is 'that
supernatural virtue by which, through the help of God and through the
assistance of His grace, we believe what he has revealed to be true, not
on account of the intrinsic truth perceived by the natural light of
reason, but because of the authority of God Himself, the Revealer, who
can neither deceive nor be deceived' (Conc. Vat., Sess. iii., cap. 3).
If then it be certain that anything is revealed by God, and this is not
believed, then nothing whatever is believed by divine Faith: for what
the Apostle St. James judges to be the effect of a moral delinquency,
the same is to be said of an erroneous opinion in the matter of faith.
'Whosoever shall offend in one point, is become guilty of all' (Ep.
James ii., 10). Nay, it applies with greater force to an erroneous
opinion. For it can be said with less truth that every law is violated
by one who commits a single sin, since it may be that he only virtually
despises the majesty of God the Legislator. But he who dissents even in
one point from divinely revealed truth absolutely rejects all faith,
since he thereby refuses to honor God as the supreme truth and the
formal motive of faith. 'In many things they are with me, in a few
things not with me; but in those few things in which they are not with
me the many things in which they are will not profit them' (S.
Augustinus in Psal. liv., n. 19). And this indeed most deservedly; for
they, who take from Christian doctrine what they please, lean on their
own judgments, not on faith; and not 'bringing into captivity every
understanding unto the obedience of Christ' (2 Cor. x., 5), they more
truly obey themselves than God. 'You, who believe what you like, believe
yourselves rather than the gospel' (S. Augustinus, lib. xvii., Contra
Faustum Manichaeum, cap. 3)." (Pope Leo XIII, "Satis Cognitum",
1896 A.D.)
Also
See: Truth
& the Nature of Man | All
Truths Require Assent | Truth
is Unchanging | Heresy/Heretics
& Schism/Schismatics | Infallibility
(Vatican View) | Truth
(Topical Scripture)
Note:
Categories are subjective and may overlap. For more items related
to this topic, please review all applicable categories. For more
'Reflections' and for Scripture topics, see links below.
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| Scripture: A-Z |
Catg.
| Help |
False
Opinions Influence / Pervert Actions |
"Since it is in the very nature of man to follow
the guide of reason to his actions, if his intellect sins at all, his
will soon follows; and thus it happens that false opinions, whose seat
is in the understanding, influence human actions and pervert them."
(Pope Leo XIII)
Also
See: Duty
to Reject Strange Doctrine | Error
/ Truth | Heresy/Heretics
& Schism/Schismatics | One
Should Not Be Open Minded to Error | Ignorance
| Personal
Interpretation of Scripture / Rejection of Truth | Those
Who Make Scripture Mean What They Want it to Mean | Truth
& the Nature of Man | Truth
(Topical Scripture) | Heresy
/ Error (Topical Scripture)
Note:
Categories are subjective and may overlap. For more items related
to this topic, please review all applicable categories. For more
'Reflections' and for Scripture topics, see links below.
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| Scripture: A-Z |
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One
Should Not Be Open Minded to Error |
"It
must be said once and for all: it is self-contradictory to be
open-minded to error. It is like praising a susceptibility for disease as
a particular sign of health. No, only the truth makes us free and lets
us participate in real universality. It is a special sign of this
freedom and universality, and of open-mindedness, to be immune to error,
especially to philosophical and metaphysical error, and pre-eminently to
heresy, to any teaching incompatible with the divine Revelation of
Christ." (Von Hildebrand)
Also
See: Duty
to Reject Strange Doctrine | Against
Human 'Progress' in Religion | Error
/ Truth | False
Opinions Influence / Pervert Actions | Gospel
Doesn't Support False Tolerance | Heresy/Heretics
& Schism/Schismatics | Truth
& the Nature of Man | Infallibility
(Vatican View) | Truth
(Topical Scripture) | Heresy
/ Error (Topical Scripture)
Note:
Categories are subjective and may overlap. For more items related
to this topic, please review all applicable categories. For more
'Reflections' and for Scripture topics, see links below.
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Those
Who Do Not Wish To See / Hear |
"There are none so blind as those who do
not wish to see and none so deaf as those who do not wish to
hear." (Davies)
Also
See: Doing
Our Own Will Rather Than God's Will | No
Repentance is Too Late | Sins
/ Sinners | Some
Considering Their Deserved Punishment Would Prefer That There Be
Nothing After Death | Some
Don't Want To Convert Because They Want to Continue in Their
Sinful Ways | Those
Not Following Christ / Those Not of Christ | Those
Who Mention Only Jesus' Clemency | Truth
& the Nature of Man | Tough
Love in the New Testament
Note:
Categories are subjective and may overlap. For more items related
to this topic, please review all applicable categories. For more
'Reflections' and for Scripture topics, see links below.
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| Scripture: A-Z |
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| Help |
Truth
& the Nature of Man |
"People hate the truth for the sake of
whatever it is they love more than the truth. They love truth when
it shines warmly on them, and hate it when it rebukes them."
(St. Augustine, Doctor of the Church)
"Man's nature is such that truth tastes
bitter and pleasant vices are esteemed." (St. Jerome, Doctor
of the Church)
"The discord and departure from truth on
the part of the human race in religious and moral affairs have
always been a source and a cause of very painful grief to all good
men, and especially to the faithful and sincere sons of the
Church, and more than ever today when we perceive the very
principles of Christian culture offended on all sides. Indeed, it
is no wonder that such discord and wandering have always
flourished outside the fold of Christ. For although human reason,
speaking simply, by its natural powers and light can in fact
arrive at true and certain knowledge of one personal God who in
His providence guards and directs the world, and also of the
natural law infused into our souls by the Creator, nevertheless,
not a few obstacles prevent man's reason from efficaciously and
fruitfully using this natural faculty which it possesses. For
matters which pertain to God and have to do with relationships
between men and God, are truths which completely transcend the
order of sensible things, and, when they are introduced into the
action of life and shape it, demand devotion of self and
self-abnegation. The human intellect, moreover, in acquiring such
truths labors with difficulty not only on account of the impulse
of the depraved senses and the imagination, but also of the
desires which have their source in original sin. Therefore it
happens that men in matters of this kind easily persuade
themselves that what they do not wish to be true, are false or at
least doubtful. For this reason divine 'revelation' must be
considered morally necessary, in order that those truths, which in
the realm of religion and morals are not of themselves beyond the
scope of reason, yet in the present condition of the human race,
may be readily grasped by all with strong certitude and with no
admixture of error. Yet on the other hand the human mind can
sometimes experience difficulties in forming a certain judgment
'of credibility' about the Catholic faith, although so many
wonderful external signs have been disposed by God, through which,
even by the natural light of reason alone, the divine origin of
the Christian religion can be proven with certainty. For man,
whether induced by prejudiced opinions or instigated by desires
and evil will, can refuse and resist not only the evidence of
external signs, which is pre-eminent, but also the supernal
inspirations which God brings into our hearts. Anyone who observes
those who are outside the fold of Christ, can easily see the chief
ways upon which many learned men have entered." (Pope Pius
XII, "Humani generis", August 12, 1950 A.D.)
Also
See: Error
/ Truth | Truth
(Topical Scripture)
Note:
Categories are subjective and may overlap. For more items related
to this topic, please review all applicable categories. For more
'Reflections' and for Scripture topics, see links below.
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Truth
is Unchanging |
"[Truth]
cannot change from day to day." (Pope Pius XII)
Also
See: Against
Human 'Progress' in Religion | Error
/ Truth | Popes
as Preservers of Tradition / Against New Doctrines (Vatican
View Reflections) | Infallibility
(Vatican View) | Truth
(Topical Scripture) | Unchanging
(Topical Scripture)
Can
Catholic Dogma Ever Change?
Note:
Categories are subjective and may overlap. For more items related
to this topic, please review all applicable categories. For more
'Reflections' and for Scripture topics, see links below.
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Reflections: A-Z | Catg.
| Scripture: A-Z |
Catg.
| Help
|
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to become more familiar with Latin prayers & increase Latin language retention!"
This 'educational & fun' publication is useful
for prayerful relaxation, educational recreation ('learn while you play'),
becoming more familiar with Latin prayers & hundreds of Latin words, learning or
memorizing Latin prayers, increasing Latin retention, and more...
An enjoyable and
instructive tool with respect to Latin (the 'beautiful & majestic language of
heaven' and 'official language of the Church' - a language 'consecrated' by the
inscription on the Cross that helps to foster a universal bond in prayer with
Catholics around the world), this publication is suitable for Catholics of most any
age.
+ + +
"This Catholic coloring book
- which provides hours of wholesome & educational recreation - is so much better
for your soul than television!"
+ + +
Notice: Prices are subject to change
without notice and do not include any applicable taxes.
Click Here to Buy
Now Available!
My Little Latin Mass Coloring Book

25+ Traditional Latin Mass Coloring Images For Children Or Adults [Low
Mass]
"Enjoyable & Educational!"
+ + +
Notice: Prices are subject to change
without notice and do not include any applicable taxes.
Click Here to Buy
Catholic Classics Reprint Now Available!
In Heaven We Know Our Own - Or, Solace for
the Suffering

This 'Catholic Classic', which offers consoling
'proof' that the faithful departed remember, love & care for those in heaven and
for those still remaining on earth, is a "great balm of comfort" to those who
have lost a spouse, child, parent, friend, or other loved one. "A thoughtful
bereavement gift, and a 'must-have' for grieving Catholics!"
Get your copy today!
For More Information & To
Purchase, Click Link Below...
Kindle Version Just $2.99!
Notice: Prices are subject to change
without notice and do not include any applicable taxes.
Now Available!
Setting The Record Straight About Luther
Important Things Catholics Should Know About
The 'Reformer'

Don't miss this
'eye-opening' treatise concerning Martin Luther, the catalyst / leader of the
' Reformation ' (a.k.a. Protestant Rebellion)
Includes: Facts which demonstrate that Luther
was NOT sent by God, Luther received approval of his teaching from Satan,
Luther's misbehavior, some results of Luther's teachings, Luther admits he could
be wrong, and more...
Get your copy today!
For More Information & To
Purchase, Click Link Below...
Kindle Version Just $5.99
Notice: Prices are subject to change
without notice and do not include any applicable taxes.
Now Available!
BIG Book of Latin Activities For Catholics
Beginning - Intermediate (Vol. 1)

"Suitable For Children Or
Adults!" ~ "Perfect For Home Schoolers!"
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As many faithful Catholics already know,
the majestic
Latin language – the 'official language' of the Catholic Church –
promotes unity, helps safeguard the purity of doctrine, connects us with
our Catholic ancestors, allows us to pray in "one voice", and even ties
back to the inscription on the Cross which was written in Hebrew, Latin,
and Greek. The Latin language is still used today in the precious
treasure that is the
Traditional Latin ('Tridentine') Mass, in 'everyday speech' (much of
English is derived from Latin), in mottos, in specialized fields, and in
educational endeavors. It has been shown that the study of Latin brings
many benefits. "And, Latin is truly the language of heaven!"
If you enjoy Latin, you may be glad to know that
this full-sized (8.5" x 11"), tradition-minded publication features an
assortment of activity types related to Latin (including: word searches,
crosswords, coloring activities, challenges, fill-ins, spelling bee,
quizzes, unscrambles, true/false, multiple choice, matching, cross-offs,
circling, word associations, translation exercises, and more...), and
treats of various topics (including: common Latin words, Latin language
facts, Latin grammar, nouns & verbs, abbreviations,
phrases / sayings / mottos, prefixes, cardinal numbers, grammatical gender,
inflection, word roots, diacritics / accenting, pronunciation, Latin
prayers / hymns, Scripture verses, Catholic phrases, and more...).
+ + +
" Fun & Educational! "
Get Your Copy Today!
Click Here For More Information & To Purchase
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