It does seem like it
might a good idea to try to get the priest to say something. Since you indicate
that this problem is limited to after Mass, it might be helpful to discuss with
the priest the fact that the noise may prevent parishioners from making a proper
thanksgiving after Holy Communion. For example, consider this quote...
"When the Mass,
which is subject to special rules of the liturgy, is over, the person who has
received Holy Communion is not thereby freed from his duty of thanksgiving;
rather, it is most becoming that, when the Mass is finished, the person who has
received the Eucharist should recollect himself, and in intimate union with the
divine Master hold loving and fruitful converse with Him. Hence they have
departed from the straight way of truth, who, adhering to the letter rather than
the sense, assert and teach that, when Mass has ended, no such thanksgiving
should be added, not only because the Mass itself is a thanksgiving, but also
because this pertains to a private and personal act of piety and not to the good
of the community. But, on the contrary, the very nature of the sacrament demands
that its reception should produce rich fruits of Christian sanctity." (Pope Pius
XII)
Also see below for
some quotes that you may find useful.
BTW, I know one parish
that has a rather large sign above the entrance that says "Silence is Golden in
the House of the Lord". Signs like that can be really helpful.
Regarding people
blocking the exits, this could be a safety concern / fire hazard. If you phrased
it to the priest in such a manner, I would hope he would see the need to speedily
resolve this. If you find that the priest will not say something to resolve the
issue, maybe an usher or other tactful fellow parishioner could perhaps say
something?
If you can't get a
resolution at your parish, you might also consider taking the matter up with the
bishop.
+ + +
[Note: The
following were taken from
this page.]
After Holy Communion,
one should make a proper thanksgiving, even staying after Mass...
"Thanksgiving
after communion is also necessary. The prayer we make after communion is the
most acceptable to God, and the most profitable to us." (St. Alphonsus Liguori,
Doctor of the Church)
"After Mass we
should give God thanks for having allowed us to assist at this great Sacrifice,
and we should ask pardon for all the faults we may have committed while
assisting at it." (Catechism of Pope St. Pius X)
"After Holy
Communion we should spend some time in adoring our Lord, in thanking Him for the
grace we have received, and in asking Him for the blessings we need." (Baltimore
Catechism)
"We should spend
sufficient time in thanksgiving after Holy Communion to show due reverence to
the Blessed Sacrament; for Our Lord is personally with us as long as the
appearance of bread and wine remains." (Baltimore Catechism)
"[T]he divine
Redeemer is most closely united...with each and every one of the faithful, and
He ardently desires to speak with them heart to heart, especially after Holy
Communion" (Pope Pius XII)
"Thanksgiving
after Communion consists in keeping ourselves recollected in order to honor the
Lord who is within us; renewing our acts of faith, of hope, of charity, of
adoration, of thanksgiving, of offerings, and of requests, especially for those
graces which are most necessary for ourselves and for those for whom we are
bound to pray." (Catechism of St. Pius X)
"After Holy
Communion Jesus Christ abides within us by His grace as long as we commit no
mortal sin; and He abides within us by His Real Presence until the sacramental
species are consumed." (Catechism of St. Pius X)
"The body of
Christ remains in this sacrament...so long as the sacramental species remain"
(St. Thomas Aquinas, Doctor of the Church and "greatest theologian in the
history of the Church")
"Wherefore, if
there is no time when we must not offer God thanks, and if we must never cease
from praising Him, who would dare to reprehend or find fault with the Church,
because she advises her priests and faithful to converse with the divine
Redeemer for at least a short while after Holy Communion, and inserts in her
liturgical books, fitting prayers, enriched with indulgences, by which the
sacred ministers may make suitable preparation before Mass and Holy Communion or
may return thanks afterwards? So far is the sacred liturgy from restricting the
interior devotion of individual Christians, that it actually fosters and
promotes it so that they may be rendered like to Jesus Christ and through Him be
brought to the heavenly Father; wherefore this same discipline of the liturgy
demands that whoever has partaken of the Sacrifice of the altar should return
fitting praise to God. For it is the good pleasure of the divine Redeemer to
hearken to us when we pray, to converse with us intimately and to offer us a
refuge in His loving Heart." (Pope Pius XII, "Mediator Dei")
+ + +
Did you
know? Those wishing to avoid harmful post-Vatican II novelties such as noisy
churches may, thanks
be to God, still lawfully attend the
Traditional Latin Mass. The Traditional Latin ('Tridentine') Mass differs
from the 1960's
Novus Ordo Mass in many & significant ways (try
here for more information). To locate a Traditional Latin Mass in your area,
try
here.
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