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Latin Mass & Catholic Tradition: Q & A |
Latin Mass / Catholic Tradition
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Latin
Mass & Catholic Tradition: Q & A
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Catholic
Tradition
Modernism
/ Novelties
The
Traditional Liturgical Calendar
Traditionalists
in a Modern World
Note: Includes schism, sedevacantism, religious liberty,
ecumenism, etc
The
'Tridentine' Mass (& The Novus Ordo Mass)
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Question |
Answer |
Can
Catholic Dogma Ever Be Changed? |
No. Dogmas are truths and truth cannot change.
Consider the following:
"If
anyone says that it is possible that at
some time, given the
advancement of knowledge, a sense may be assigned to the dogmas
propounded by the Church which is different from that which the
Church has understood and understands: let him be anathema."
(First Vatican Council)
"Urge
them never to allow themselves to be deceived and led into error
by men who have become abominable in their pursuits. These men
attempt to destroy faith on the pretext of human progress,
subjecting it in an impious manner to reason and changing the
meaning of the words of God. Such men do not shrink from the
greatest insults to God Himself, who cares for the good and the
salvation of men by means of His heavenly religion." (Pope
Pius IX, "Qui Pluribus", 1846 A.D.)
"For
the doctrine of the faith which God has revealed is put forward
not as some philosophical discovery capable of being perfected by
human intelligence, but as a divine deposit committed to the
spouse of Christ to be faithfully protected and infallibly
promulgated. Hence, too, that meaning of the sacred dogmas is ever
to be maintained which has once been declared by Holy Mother
Church, and there must never be any abandonment of this sense
under the pretext or in the name of a more profound understanding.
May understanding, knowledge and wisdom increase as ages and
centuries roll along, and greatly and vigorously flourish, in each
and all, in the individual and the whole church: but this only in
its own proper kind, that is to say, in the same doctrine, the
same sense, and the same understanding." (First Vatican
Council)
"Finally,
I declare that I am completely opposed to the error of the
modernists who hold that there is nothing divine in sacred
tradition; or what is far worse, say that there is, but in a
pantheistic sense, with the result that there would remain nothing
but this plain simple fact - one to be put on a par with the
ordinary facts of history - the fact, namely, that a group of men
by their own labor, skill, and talent have continued through
subsequent ages a school begun by Christ and his apostles. I
firmly hold, then, and shall hold to my dying breath the belief of
the Fathers in the charism of truth, which certainly is, was, and
always will be in the succession of the episcopacy from the
apostles. The purpose of this is, then, not that dogma may be
tailored according to what seems better and more suited to the
culture of each age; rather, that the absolute and immutable truth
preached by the apostles from the beginning may never be believed
to be different, may never be understood in any other way." (Pope St. Pius X, Oath Against
Modernism, 1910 A.D.)
Note: For more on this topic, try
here. |
Can
the Church Reject Ecclesial Tradition?
|
No. According to the Second Council of Nicaea: "If
any one rejects all ecclesiastical tradition, either written or
unwritten, let him be anathema"
|
Can
the Church Add New Dogma?
|
No. The Church is not a creator of
doctrine, but its guardian. She has authority only to pass on what
she has already received, not to invent new dogma. As the First
Vatican Council states:
"The
Holy Spirit was not promised to the successor of Peter that by the
revelation of the Holy Spirit they might disclose new doctrine,
but that by His help they might guard sacredly the revelation
transmitted through the Apostles and the deposit of faith, and
might faithfully set it forth."
Note that even a so-called "new"
dogma (e.g. the Immaculate Conception of Mary), is not
really new. Rather, it has always been part of the deposit of
faith, but it is simply put forth in a more explicit manner. As
St. Vincent of Lerins, (c. 434 A.D.) has stated, "To
announce, therefore, to Catholic Christians something other than
that which they have received is never permitted, is nowhere
permitted, and never will be permitted. And to anathematize those
who announce anything other than that which has been received once
and for all has never been unnecessary, is nowhere unnecessary,
and never will be unnecessary".
|
Can
the Church's Philosophy Be Considered an 'Obsolete Monument'?
|
No. As stated by Pope Pius XII:
"To be sure in this philosophy many
things are treated with which matters of faith and morals are
neither directly nor indirectly concerned, and which, therefore,
the Church entrusts to free discussion of learned men; but in
regard to other matters, especially the principles and chief
assertions which we mentioned above, the same freedom is not
granted. In such essential questions, one may indeed clothe
philosophy with a more fitting and richer dress, fortify it with
more efficacious words, rid it of certain supports of scholars
which are not fitting, and also cautiously enrich it with certain
sound elements of progressive human study; but it is never right
to subvert it, or to contaminate it with false principles, or to
consider it a great but obsolete monument. For truth and its
philosophic declaration cannot be changed from day to day,
especially when it is a question of principles known to the human
mind per se, or of those opinions which rest both on the wisdom of
the ages, and on the consent and support of divine revelation.
Whatever truth the human mind in its honest search will be able to
discover, surely cannot be opposed to truth already acquired,
since God, the highest Truth, created and directs the human
intellect not that it may daily oppose new truths to those rightly
acquired, but that by the removal of errors, which perchance have
crept in, it can build truth upon truth in the same order and
structure by which the very nature of things, from which truth is
drawn, is perceived to have been constituted. Therefore, the
Christian, whether philosopher or theologian, does not hastily and
easily adopt every new thing thought up from day to day, but with
the greatest care places it in the scale of justice, and weighs
it, lest he lose or corrupt the truth already acquired, indeed
with grave danger and harm to faith itself." (Pope Pius XII,
"Humani Generis", 1950 A.D.)
|
Should
Church Laws Be Changed?
|
Not generally. Changes to law have
consequences, which may be harmful. As St.
Thomas Aquinas states:
"[H]uman law is rightly changed, in so far
as such change is conducive to the commonweal. But, to a certain
extent, the mere change of law is of itself prejudicial to the
common good: because custom avails much for the observance of
laws, seeing that what is done contrary to general custom, even in
slight matters, is looked upon as grave. Consequently, when a law
is changed, the binding power of the law is diminished, in so far
as custom is abolished. Wherefore human law should never be
changed, unless, in some way or other, the commonweal be
compensated according to the extent of the harm done in this
respect. Such compensation may arise either from some very great
and every evident benefit conferred by the new enactment; or from
the extreme urgency of the case, due to the fact that either the
existing law is clearly unjust, or its observance extremely
harmful. Wherefore the jurist says (Pandecta Justinum liber i, ff,
title iv, De Constit. Princip.) that 'in establishing new
laws, there should be evidence of the benefit to be derived,
before departing from a law which has long been considered
just.'" (St. Thomas Aquinas, Doctor of the Church and
"greatest theologian in the history of the Church")
|
Should
the Church Shape Her Teachings in Accord With the Spirit of the
Age to Attract Those Outside the Church? |
No. As stated by Pope Leo XIII:
"The underlying principle of these new
opinions is that, in order to more easily attract those who differ
from her, the Church should shape her teachings more in accord
with the spirit of the age and relax some of her ancient severity
and make some concessions to new opinions. Many think that these
concessions should be made not only in regard to ways of living,
but even in regard to doctrines which belong to the deposit of the
faith. They contend that it would be opportune, in order to gain
those who differ from us, to omit certain points of her teaching
which are of lesser importance, and to tone down the meaning which
the Church has always attached to them. It does not need many
words, beloved son, to prove the falsity of these ideas if the
nature and origin of the doctrine which the Church proposes are
recalled to mind. The [First] Vatican Council says concerning this
point: 'For the doctrine of faith which God has revealed has
not been proposed, like a philosophical invention to be perfected
by human ingenuity, but has been delivered as a divine deposit to
the Spouse of Christ to be faithfully kept and infallibly
declared. Hence that meaning of the sacred dogmas is perpetually
to be retained which our Holy Mother, the Church, has once
declared, nor is that meaning ever to be departed from under the
pretense or pretext of a deeper comprehension of them.' (Constitutio
de Fide Catholica, Chapter iv.)... Let it be far from anyone's mind
to suppress for any reason any doctrine that has been handed down.
Such a policy would tend rather to separate Catholics from the
Church than to bring in those who differ. There is nothing closer
to our heart than to have those who are separated from the fold of
Christ return to it, but in no other way than the way pointed out
by Christ." (Pope Leo XIII, "Testem Benevolentiae
Nostrae", 1899 A.D.) |
Should
the Pope Lead the Way to Change? |
The pope's role is to guard and protect
doctrine, not
to create new doctrine. Note: For more on this topic, try
here.
|
What
is the Church's View On Tradition? |
The following may be illustrative of the
Church's view on tradition:
"Let
them innovate nothing, but keep the traditions." (Pope St.
Steven I, 3rd century A.D.)
"Be
zealously affected to command that in all the churches the pure
tradition be held." (St. Agatho I, 680 A.D.)
"It
is unlawful to alter the established customs of the Church...
Remove not the ancient landmarks which the fathers have
set." (St. Peter Damian, Doctor of the Church)
"With
these things let us be satisfied, and let us abide by them, not
removing everlasting boundaries, nor overpassing the divine
tradition." (St. John of Damascus, Doctor of the Church)
"It
behooves us unanimously to observe the ecclesiastical traditions,
whether defined or simply retained by customary practice of the
Church." (St. Peter Canisius, Doctor of the Church)
"It
is needful also to make use of Tradition, for not everything can
be gotten from sacred Scripture. The holy Apostles handed down
some things in the Scriptures, other things in Tradition."
(St. Epiphanius of Salamis)
"The
best advice that I can give you is this. Church traditions -
especially when they do not run counter to the faith - are to be
observed in the form in which previous generations have handed
them down" (St. Jerome, Doctor of the Church, 4th century
A.D.)
"It
is absurd, and a detestable shame, that we should suffer those
traditions to be changed which we have received from the fathers
of old." (Decretals, as quoted by St. Thomas Aquinas, Doctor of the Church and "greatest theologian in the history of the Church")
"A
small thing is not small when it leads to something great; and it
is no small matter to forsake the ancient tradition of the Church
that was upheld by all those who were called before us, whose
conduct we should observe, and whose faith we should
imitate." (St. John of Damascus, Doctor of the Church)
"It
will not be out of place to consider the ancient tradition,
teaching and faith of the Catholic Church, which was revealed by
the Lord, proclaimed by the Apostles, and guarded by the Fathers.
For upon this faith the Church is built, and if anyone were to
lapse from it he would no longer be Christian either in fact or in
name." (St. Athanasius, Doctor
of the Church)
"But
in regard to those observances which we carefully attend and which
the whole world keeps, and which derive not from Scripture but
from Tradition, we are given to understand that they are
recommended and ordained to be kept, either by the Apostles
themselves or by plenary councils, the authority of which is quite
vital in the Church." (St. Augustine, Doctor of the Church,
c. 400 A.D.)
"Keep
the talent of the Catholic faith inviolate and unimpaired. What
has been faithfully entrusted, let it remain in your possession,
let it be handed on by you. You have received gold, so give gold.
For my part, I do not want you to substitute one thing for
another; I do not want you impudently to put lead in place of
gold, or fraudulently, brass. I do not want the appearance of
gold, but the real thing." (St. Vincent of Lerins)
"Therefore,
brethren, stand fast and hold the traditions that you have been
taught, whether by word or by our letter' (2 Thes. 2:15). From
this it is clear that they did not hand down everything by letter,
but there was much also that was not written. Like that which was
written, the unwritten too is worthy of belief. So let us regard
the tradition of the Church also as worthy of belief. Is it a
tradition? Seek no further." (St. John Chrysostom, Doctor of
the Church, c. 400 A.D.)
"'Guard,'
says [St. Paul], 'what has been committed' (1 Tm. 6:20). What does
it mean? It is what has been faithfully entrusted to you not what
has been discovered by you; what you have received, not what you
have thought up; a matter not of ingenuity, but of doctrine; not
of private acquisition, but of public Tradition; a matter brought
to you, not put forth by you, in which you must not be the author
but the guardian, not the founder but the sharer, not the leader,
but the follower." (St. Vincent of Lerins)
"But
for Catholics nothing will remove the authority of the Second
Council of Nicaea, where it condemns those 'who dare, after the
impious fashion of heretics, to deride the ecclesiastical
traditions, to invent novelties of some kind...or endeavor by
malice or craft to overthrow anyone of the legitimate traditions
of the Catholic Church' ...Wherefore the Roman Pontiffs, Pius IV
and Pius IX, ordered the insertion in the profession of faith of
the following declaration: 'I most firmly admit and embrace the
apostolic and ecclesiastical traditions and other observances and
constitutions of the Church'." (Pope St. Pius X, "Pascendi
Dominici Gregis", 1907 A.D.)
"Surely,
"blind and leaders of the blind" [Matt. 15:14] are they
who, puffed up by the proud name of science, reach such a point in
their raving that they pervert the eternal concept of truth, and
the true sense of religion by introducing a new system, 'in
which from an exaggerated and unbridled desire for novelty, truth
is not sought where it certainly exists, and neglecting the holy
and apostolic traditions, other doctrines empty, futile,
uncertain, and unapproved by the Church are adopted, on which men
in their extreme vanity think that truth itself is based and
maintained.'" (Pope St. Pius X, "Pascendi Dominici
Gregis", 1907 A.D.)
Click
here for more... |
Where Can I Learn About Catholic
Traditions on This Site? |
Click on link below to view:
Traditional
Monthly Dedications
Traditional
Daily Dedications
Traditional
Prayers & Practices
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Devotions, Prayers, Feasts, Etc.
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Prayers
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Latin
Mass / Catholic Tradition Section
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[top]
Question |
Answer |
Should Catholics Embrace Modernism &
Novelties? |
No. Catholics are called to uphold tradition
and to reject modernism ("the synthesis of all heresies"
according to Pope St. Pius X), and harmful novelties. |
What Have Popes Said About Modernism /
Novelties? Note:
Click
here for 'Modernism' Topic Page |
Pope St. Pius X
called modernism "the synthesis of all heresies" and
called modernists "the most pernicious of all the
adversaries of the Church". Bl. Pope Pius IX called liberals (modernists) "the worst enemies of the
Church". Pope St. Pius X has said, "And now, can
anybody who takes a survey of the whole system be surprised that
We should define it as the synthesis of all heresies? Were one to
attempt the task of collecting together all the errors that have
been broached against the faith and to concentrate the sap and
substance of them all into one, he could not better succeed than
the Modernists have done."
For additional papal teaching on modernism,
consider: Classic
Encyclicals (Errors / Modernism)
Against
Modernism / Novelty (Reflections)
Modernism (Topic Page) |
What is Modernism? Note:
Click
here for 'Modernism' Topic Page |
Modernists seek to change the Church from top
to bottom. As Pope St. Pius X has said, "Thus
then, Venerable Brethren, for the Modernists, both as authors and
propagandists, there is to be nothing stable, nothing immutable in
the Church. Nor indeed are they without precursors in their
doctrines, for it was of these that Our Predecessor Pius IX wrote:
'These enemies of divine revelation extol human progress to the
skies, and with rash and sacrilegious daring would have it
introduced into the Catholic religion as if this religion were not
the work of God but of man, or some kind of philosophical
discovery susceptible of perfection by human efforts.' On the
subject of revelation and dogma in particular, the doctrine of the
Modernists offers nothing new - we find it condemned in the
Syllabus of Pius IX, where it is enunciated in these terms:
'Divine revelation is imperfect, and therefore subject to
continual and indefinite progress, corresponding with the progress
of human reason'; and condemned still more solemnly in the [First]
Vatican Council: 'The doctrine of the faith which God has revealed
has not been proposed to human intelligences to be perfected by
them as if it were a philosophical system, but as a divine deposit
entrusted to the Spouse of Christ to be faithfully guarded and
infallibly interpreted. Hence the sense, too, of the sacred dogmas
is that which our Holy Mother the Church has once declared, nor is
this sense ever to be abandoned on plea or pretext of a more
profound comprehension of the truth'." As
defined: "Modernism
is described in the encyclical Pascendi (Sept. 1907) of Pope Pius
X as 'a synthesis of all heresies.' It appeared about the
beginning of the 20th century, grew insidiously among the clergy
and laity (many of them of blameless life), and was [driven
underground] by the energetic action of Pope Pius X. Its
foundation is in agnosticism (the teaching that God can in no way
be the object of certain knowledge) and in Immanence (the teaching
that foundation of faith must be sought in an internal sense which
arises from man's need of God). From these principles, allied with
various evolutionary doctrines, Modernism [tends] to demolish
dogmas (which it called variable symbols), sacraments (which it
reduced to faith-nourishing signs), the authenticity and genuineness
of the Scriptures, the Church, and ecclesiastical authority and
discipline. It would reduce Christ to human dimensions, and make
inspiration a common gift of mankind." (Catholic Dictionary)
For additional information regarding
modernism, consider: Classic
Encyclicals (Errors / Modernism)
Against
Modernism / Novelty (Reflections)
Modernism (Topic Page) |
[top]
[top]
Question |
Answer |
Is it True That Being a 'Traditional
Catholic' is Disobedient? |
No. As Pope St. Pius X has said:
"Indeed,
the true friends of the people are neither revolutionaries, nor
innovators: they are promoters of tradition."
The great St. Athanasius has said: "Even
if Catholics faithful to Tradition are reduced to a handful, they
are the ones who are the true Church of Jesus Christ."
The incomparable St. Jerome has said:
"The
best advice that I can give you is this. Church traditions -
especially when they do not run counter to the faith - are to be
observed in the form in which previous generations have handed
them down"
In fact, it is the
duty of all Catholics to faithfully maintain Catholic
tradition. Note: For more on this topic, try
here. The confusion perhaps arises
since some who call themselves 'traditional Catholics' may
be disobedient (e.g. by leaving the Church, rejecting proper
authority, etc. - some have even elected themselves a pope, yet
refer to themselves as 'traditional Catholics'). Just as one
cannot refer to all physicians as Satanists simply because some
physicians may be Satanists, one cannot paint all 'traditional Catholics'
with the brush of 'disobedience' simply because some are
disobedient. |
Why Does it Seem Like Many Bishops &
Priests Are Hostile to Traditional Catholics? |
Many bishops and priests appear hostile to
traditional Catholics (and tradition itself) for various reasons. It appears that today's situation
is much like that of the time of St. Basil the Great when it was said
that the only offense that wasn't tolerated was clinging on to
tradition. Some reasons for their hostility may include: their
loss of faith, their modern orientation, their disagreement with
the traditionalist position, bad example of some traditionalists,
etc. God alone knows the true reason for such hostility. Traditionalists
may pray that they change, and work towards this end
with respectful letters, petitions, etc. |
Are Traditionalists Out of Date? |
No. As Scripture declares, it is our
duty to uphold tradition:
"I
praise you because you remember me in everything and hold fast to
the traditions, just as I handed them on to you." (St. Paul,
1 Cor. 11:2)
"Therefore,
brothers, stand firm and hold fast to the traditions that you were
taught, either by an oral statement or by a letter of ours."
(St. Paul, 2 Thes. 2:15)
"We instruct you, brothers, in the name of (our) Lord Jesus
Christ, to shun any brother who conducts himself in a disorderly way and not according to the tradition they received from us."
(St. Paul, 2 Thes. 3:6)
One must remember that "change implies
imperfection" and the Church is not supposed to
change - but rather exists to pass on what it has already
received. She is a divine institution and cannot simply
change because her members might want her to. Tradition
has always been held in high regard in the Church. For more
information, try
here. |
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Setting The Record Straight About Luther
Important Things Catholics Should Know About
The 'Reformer'

Don't miss this
'eye-opening' treatise concerning Martin Luther, the catalyst / leader of the
' Reformation ' (a.k.a. Protestant Rebellion)
Includes: Facts which demonstrate that Luther
was NOT sent by God, Luther received approval of his teaching from Satan,
Luther's misbehavior, some results of Luther's teachings, Luther admits he could
be wrong, and more...
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BIG Book of Latin Activities For Catholics
Beginning - Intermediate (Vol. 1)

"Suitable For Children Or
Adults!" ~ "Perfect For Home Schoolers!"
+ + +
As many faithful Catholics already know,
the majestic
Latin language – the 'official language' of the Catholic Church –
promotes unity, helps safeguard the purity of doctrine, connects us with
our Catholic ancestors, allows us to pray in "one voice", and even ties
back to the inscription on the Cross which was written in Hebrew, Latin,
and Greek. The Latin language is still used today in the precious
treasure that is the
Traditional Latin ('Tridentine') Mass, in 'everyday speech' (much of
English is derived from Latin), in mottos, in specialized fields, and in
educational endeavors. It has been shown that the study of Latin brings
many benefits. "And, Latin is truly the language of heaven!"
If you enjoy Latin, you may be glad to know that
this full-sized (8.5" x 11"), tradition-minded publication features an
assortment of activity types related to Latin (including: word searches,
crosswords, coloring activities, challenges, fill-ins, spelling bee,
quizzes, unscrambles, true/false, multiple choice, matching, cross-offs,
circling, word associations, translation exercises, and more...), and
treats of various topics (including: common Latin words, Latin language
facts, Latin grammar, nouns & verbs, abbreviations,
phrases / sayings / mottos, prefixes, cardinal numbers, grammatical gender,
inflection, word roots, diacritics / accenting, pronunciation, Latin
prayers / hymns, Scripture verses, Catholic phrases, and more...).
+ + +
" Fun & Educational! "
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