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MCS Daily
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Thought for
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"In the same way, the Spirit too comes to the aid of our weakness; for we do not know how to pray as we ought, but the Spirit itself intercedes with inexpressible groanings." (Rom. 8:26)
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Words of Our Lord, Jesus
Christ:
"The lamp of the body is the eye. If your eye is sound, your whole body will be filled with light; but if your eye is bad, your whole body will be in darkness. And if the light in you is darkness, how great will the darkness be." [MT 6:22-23]
Jesus' Parables | Jesus' Emphasized Stmts. | More Jesus' Teachings | Who Jesus Is
Words &
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Hallelujah! Praise the name of the LORD! Praise, you servants of the LORD, Who stand in the house of the LORD, in the courts of the house of our God! Praise the LORD; the LORD is good! Sing to God's name; it is gracious! [PS 135:1-3]
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Thought From Today's Liturgy of the
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Feasts
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Ember Saturday in Advent (Trad.) + St. Thomas, apostle (Trad.) / St. Peter Canisius (New) +
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Recommended /
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Don't forget your Daily Rosary!
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Rejoice, you heavens, and celebrate, O earth; cry out with praise, you mountains, for the Lord is coming. He will have compassion on his poor.
Reading Date: 12/21
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First Day of Winter [Note: May vary/see 'more info.' link]
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Today's Recommended Spiritual
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"Spiritual
activities / suggestions / etc. or activities / suggestions / etc.
with a spiritual (or other) benefit"
How much time have you spent preparing for the celebration of the birth of the Lord? How much of that time was actually directed towards the Lord? What might you do now specifically for the Lord?
Reminder: Exercises herein are
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Saintly Reflection:
"Sins which are punished by an extremely lengthy period of penalties are committed in an extremely short time; nor is there anyone who would suppose that the punishments should be as quickly over as the offenses were quickly performed, whether murder or adultery or sacrilege or any other crime whatsoever that is to be measured, not by how long it took to do it, but by the magnitude of its wickedness and impiety." (St. Augustine, Doctor of the Church)
Reflection of Pope,
Saint, Theologian, Council, Other:
"May hearts be opened to welcome this announcement and may each one be moved toward the manger of Bethlehem, where lies 'the Baby with Mary His mother', and as the Magi did, guided by the star, may each one, 'prostrating, adore Him' (cf. Mt 2:11)." (Pope John Paul II)
Click here for more Reflections | Click here for Classic Encyclicals | More Info.
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Prayer
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Sublime spirits, it is with your gaze ever fixed on high that ye influence those below and around you. Draw plentifully, both for yourselves and for us from the central fires of the Divinity; purify us from more than the involuntary infirmities of nature; enlighten us; kindle us with your heavenly flames. For the same reason that Satan hates us, ye love us: protect the race of the Word made Flesh against the common enemy. So guard us, that we may hereafter be worthy to occupy among you the places left vacant by the victims of pride.
Title/Reference:
Prayer to Angels
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Catholic History, Saints, Apologetics, Papal Facts,
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Q. |
How does St. James say one's religion can be in vain? |
A. |
"If anyone thinks he is religious and does not bridle his tongue but deceives his heart, his religion is vain." (Jms. 1:26) |
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Q. |
Why do Traditional Catholics reject the concept of returning to primitive practices? |
A. |
While the idea of returning to a 'Primitive Christianity' may appear attractive at first glance, the concept is faulty for a number of reasons. For example: The early Church was illegal and persecuted - therefore early behaviors and practices were conditioned by the times; Earlier practices were less developed and did not express the faith as well as later practices; In the earliest days, they did not yet have "theological sophistication" [they did not even have a complete Bible for many years]; 'Antiquarianism', has received papal condemnation; An attempt to return to primitive practices strips the liturgy of various protections as well as the beautiful enhancements added over the centuries; It is a flawed concept to want to return to a time when the faith wasn't expressed as precisely, to a time when there was only a little experience, to a time before hundreds of years of wisdom were added to the Church's patrimony, to a time before the Church had "centuries of experience on how to work with our human nature to achieve holiness" [One may rightly ask: "Would you want to return to your childhood now that you know more? Would you want to give up all your experience, growth, and wisdom?"]; It would be unrealistic to take what occurred in the early Church - during the height of persecution - as the norm for other times; It would be wrong to pattern the Church after the early Church since the circumstances are so different; It is impossible to truly return to primitive times since the historical factors are so different. Finally, note that the "zeal for the primitive" has only been selectively adopted by modern persons in the Church and may rightly be called a "pretended loyalty to the early Church." They are not really interested in restoring primitive practices, but are rather interested in subverting the faith. They clearly only want to return to the primitive practices which suit their agenda (usually practices that Protestants prefer). They are noticeably silent concerning all other primitive practices (e.g. allowing only one confession in one's lifetime in order to encourage others not to fall into sin, long and arduous penances for those who fell into serious sin, public penances, frequent fasting / abstinence, denying of Holy Communion to certain persons even at death, etc.). |
For more
information try: Latin Mass / Catholic Tradition Section (or search here)
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Catholic Catechism (Trent,
Baltimore, Catholic Church, Neumann...)
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Q. |
Which definition of 'Sacrament' does the Catechism of the Council of Trent put forth? |
A. |
According to the Catechism of the Council of Trent, "...of the many definitions, each of them sufficiently appropriate, which may serve to explain the nature of a Sacrament, there is no more comprehensive, no more perspicuous, than the definition given by St. Augustine and adopted by all scholastic writers. A Sacrament, he says, is a sign of a sacred thing; or, as it has been expressed in other words of the same import: A Sacrament is a visible sign of an invisible grace, instituted for our justification... They are signs instituted not by man but by God, which we firmly believe have in themselves the power of producing the sacred effects of which they are the signs." |
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Also note that history proves that being a faithful Christian may
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